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Old 08-18-2007, 09:00 PM   #21
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I wanna know about...??????
A few of these might be answered in chapters 72 to 78 of the Book of Enoch.
Very few, most of such seems like trying to work in a bunch of heathen/pagan spirt worship with the standard god routine. And it doesn't really relate to the diagram.

Then again, the whole is myth. So what does one expect.

There is the basic miscalculation of the year's length. Sheesh, a whole day off. Most other astronomical myths were much better.
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Old 08-18-2007, 09:09 PM   #22
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We would see a genetic bottleneck in all species at about the point in history where the great flood was supposed to have happened.
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Old 08-19-2007, 12:44 AM   #23
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Default The Firmament or Dome

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Now verse 2, "the earth was formless and empty, and darkness was on the face of the deep," so observations 2 and 3: the earth was initially formless, and void of all we see around us now, the surface of the earth was dark, and the predominate form of matter there was liquid (as here).
If you look at the link I provided above, you will see why the Hebrew Earth was created in the order it was.
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The Order of Creation
The Genesis creation story provides the first key to the Hebrew cosmology. The order of creation makes no sense from a conventional perspective but is perfectly logical from a flat-earth viewpoint. The earth was created on the first day, and it was “without form and void (Genesis 1:2).” On the second day, a vault the “firmament” of the King James version was created to divide the waters, some being above and some below the vault. Only on the fourth day were the sun, moon, and stars created, and they were placed “in” (not “above”) the vault.

The Vault of Heaven
The vault of heaven is a crucial concept. The word “firmament” appears in the King James version of the Old Testament 17 times, and in each case it is translated from the Hebrew word raqiya, which meant the visible vault of the sky. The word raqiya comes from riqqua, meaning “beaten out.” In ancient times, brass objects were either cast in the form required or beaten into shape on an anvil. A good craftsman could beat a lump of cast brass into a thin bowl. Thus, Elihu asks Job, “Can you beat out [raqa] the vault of the skies, as he does, hard as a mirror of cast metal (Job 37:18)?”

Elihu's question shows that the Hebrews considered the vault of heaven a solid, physical object. Such a large dome would be a tremendous feat of engineering. The Hebrews (and supposedly Yahweh Himself) considered it exactly that, and this point is hammered home by five scriptures:

Job 9:8, “...who by himself spread out the heavens [shamayim]...”

Psalm 19:1, “The heavens [shamayim] tell out the glory of God, the vault of heaven [raqiya] reveals his handiwork.”

Psalm 102:25, “...the heavens [shamayim] were thy handiwork.”

Isaiah 45:12, “I, with my own hands, stretched out the heavens [shamayim] and caused all their host to shine...”

Isaiah 48:13, “...with my right hand I formed the expanse of the sky [shamayim]...”
If these verses are about a mere illusion of a vault, they are surely much ado about nothing. Shamayim comes from shameh, a root meaning to be lofty. It literally means the sky. Other passages complete the picture of the sky as a lofty, physical dome. God “sits throned on the vaulted roof of earth [chuwg], whose inhabitants are like grasshoppers. He stretches out the skies [shamayim] like a curtain, he spreads them out like a tent to live in...[Isaiah 40:22].” Chuwg literally means “circle” or “encompassed.” By extension, it can mean roundness, as in a rounded dome or vault. Job 22:14 says God “walks to and fro on the vault of heaven [chuwg].” In both verses, the use of chuwg implies a physical object, on which one can sit and walk. Likewise, the context in both cases requires elevation. In Isaiah, the elevation causes the people below to look small as grasshoppers. In Job, God's eyes must penetrate the clouds to view the doings of humans below. Elevation is also implied by Job 22:12: “Surely God is at the zenith of the heavens [shamayim] and looks down on all the stars, high as they are.”

This picture of the cosmos is reinforced by Ezekiel's vision. The Hebrew word raqiya appears five times in Ezekiel, four times in Ezekiel 1:22-26 and once in Ezekiel 10:1. In each case the context requires a literal vault or dome. The vault appears above the “living creatures” and glitters “like a sheet of ice.” Above the vault is a throne of sapphire (or lapis lazuli). Seated on the throne is “a form in human likeness,” which is radiant and “like the appearance of the glory of the Lord.” In short, Ezekiel saw a vision of God sitting throned on the vault of heaven, as described in Isaiah 40:22.
The ancient Hebrews thought the stars were small and insignificant. None of this, of course, tallies with what we know today about the nature of the universe.
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Old 08-19-2007, 12:56 AM   #24
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I wanna know about those mountains over where the dome comes down. Where are those? Do they go all the way around? Is this a typical section of a circular geometry or a section through a tube? If a circular geometry, is it circular or eliptic or ? If a tube, does the tube connect back to itself or does it run endlessly in both directions or is there an end either before or beyond this section?
I think it's a cross section.
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What do the 'pillars' rest upon, what it their foundation or do they float upon the waters? What's beyond the "Great Deep"? What is the 'firmament' made of? What are the windows made of? How do they operate? How big are they?
There are some more clues in Enoch, Chapter 18, if you can understand any of it . The firmament was supposed to be glass-like and only a few inches thick; maybe it was made of ice :huh:. The windows could obviously open and close, as described in the Flood story.
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Old 08-19-2007, 09:42 AM   #25
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I wanna know about those mountains over where the dome comes down. Where are those? Do they go all the way around? Is this a typical section of a circular geometry or a section through a tube? If a circular geometry, is it circular or eliptic or ? If a tube, does the tube connect back to itself or does it run endlessly in both directions or is there an end either before or beyond this section?
I think it's a cross section.
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What do the 'pillars' rest upon, what it their foundation or do they float upon the waters? What's beyond the "Great Deep"? What is the 'firmament' made of? What are the windows made of? How do they operate? How big are they?
There are some more clues in Enoch, Chapter 18, if you can understand any of it . The firmament was supposed to be glass-like and only a few inches thick; maybe it was made of ice :huh:. The windows could obviously open and close, as described in the Flood story.
Yes, but by what mechanism? Did they have a hinge? Wouldn't people see a big square of sky open up?

As you note, the Enoch narrative is convolute. Sort of like the Python parodies, the Blinding Light that Blinds Blindingly.

No wonder they had to have such serious sanctions for anybody questioning it. This is the standard problem with all the mythologies, eventually, if you keep at them, they fail. If you keep asking why, how, what, it leads to absurdity. Which is why questioning is looked down upon so.
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Old 08-19-2007, 11:31 AM   #26
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This however still implies a beginning.
But "When God began to create...", as modern english Torahs have it (or "In the beginning of God's creating/God's creation of..." ala the earliest expositor of Hebrew grammar in Hebrew or "In the beginning when God created..." ala the New Oxford above), describes a beginning of a process on a pre-existing tohu&bohu haaretz -- not some Creation ex Nihilo, as a separate independent clause "In TheBeginning [pause] God created the heavens and earth [period] The earth was..." implies.
But what the heck do Jews know about Hebrew.
Souldn't 'in the beginning' (instead of 'in a beginning') have been bereshith?
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Old 08-19-2007, 03:59 PM   #27
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Yes, it doesn't help that there are no vowel points anywhere in the text. b'reshit is by default indefinite, if the bet had points it would be bereshit and a definite article. Somehow most everyone including the ancient bigshot commenters see invisible points.
All goes to show how dopey it is to try to think of this as some clearly understandable, transparent roadmap of creation.
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Old 08-19-2007, 09:40 PM   #28
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just who did those observations? And what contemporary records of them were kept?
Well, all right, let’s not call them observations, let’s call them conclusions of science, based on observations—but let’s also not be pedantic. You have never actually made an observation, nor has anyone, if it comes to that! All you “see” is the effects of reflected or refracted light, you have never observed sun or moon or stars.

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There was a formless earth (what does that mean? A glob of mud?)
Well, it fits with a forming earth, according to the theory of planetary formation, and “the face of the deep” implies not mud but liquid form.

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There is nothing about God created the formless earth and dark waters.
Sure there is, “the heavens and the earth” is a Hebraism for “all there is.”

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Light existed before the sun or stars.
Note that this is told from the perspective of someone on the earth, so “let there be light” could be the sun igniting.

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It’s very clear that a “day” is what we consider a day, a full cycle of day and night.
Which is why Augustine thought creation occurred in a moment.

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The sky is a dome that separates our lower ocean with the upper ocean…a solid thing that keeps the sky ocean from pouring in on us.
Well, this would be the medieval view, do you know the Hebrew view of that age? “The Mosaic account of creation uses rqiat interchangeably for the ‘open expanse of the heavens’ in which birds fly (Gen 1:20 NASB), i.e. the atmosphere (H. C. Leupold, Exposition of Genesis, 1, p. 59), and that farther expanse of sky in which God placed ‘the lights... for signs and for seasons' (vv. 14,17, referring apparently to their becoming visible through the cloud cover; the stars, sun, and moon presumably having been created already in v. 3), i.e. empty space (ISBE, I, p. 315), over which, as Job said, ‘He stretches out the north’ (Job 26:7).” (TWOT)

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Vegetation, all life for the matter, is not directly created (designed, even?) by God, but is encouraged to spring forth from the land.
Well, no, the word “bara” means create as in a fiat act of God, as a rule.

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Domesticated animals are set apart from other animals…they were created domesticated, and are separate from wild relatives.
These words are more general though, here, I believe, and are not restricted to domesticated animals.

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If Genesis was literally true:

We would not have rocks that can be dated past ~8,000 years...
And I hold to the day-age view, which does not have this requirement.

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Originally Posted by JLK
not some Creation ex Nihilo, as a separate independent clause "In The Beginning [pause] God created the heavens and earth [period] The earth was..." implies.
Yet “when God created” implies a beginning of all nature, as above, since “heavens and earth” rather obviously means more than just the earth, it means in fact, all of nature.

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Souldn't 'in the beginning' (instead of 'in a beginning') have been bereshith?
Well, the same expression is used here: “Early in the reign of Jehoiakim son of Josiah king of Judah” (Jer. 26:1) where it obviously has the definite article. And it's not vowel points here that matter, for with the points, the word can be either definite or indefinite, and the consensus is the definite article, for the Jews believed in creation:

"Thus the heavens and the earth were completed in all their vast array." (Gen. 2:1)
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Old 08-19-2007, 11:55 PM   #29
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just who did those observations? And what contemporary records of them were kept?
Well, all right, let’s not call them observations, let’s call them conclusions of science, based on observations
They are neither observations, nor conclusions of science.
They are claims. 2500 year old claims from a culture that didn't even fucking *understand* science.

This is not pedantic - it is the proper classification of these statements. We realize that you'd love to skip the "research and prove" part and just assume these claims into evidence, without doing the hard work.

But it doesn't work that way. And your pathetic attempt to skip the necessary intermediate step is trademark lee_merrill dishonesty.
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Old 08-20-2007, 05:19 AM   #30
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... but let’s also not be pedantic. You have never actually made an observation, nor has anyone, if it comes to that! All you “see” is the effects of reflected or refracted light, you have never observed sun or moon or stars.
Classic.
"Let's not be pedantic" followed immediately by the classic ultimate pedantic move, a shift to argument by definition and assertion.
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