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10-16-2008, 03:57 PM | #11 |
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I agree. Not that anything has physically been switched. It's just that term "chrestos" has attracted the interests of those who wish to attempt to use its every existence as some form of surrogate for useage of the word "christos" and thus "christianity.
In this instance, could the "chrestos" term here be used very simply in the sense of "the good magician"? Best wishes, Pete |
10-17-2008, 01:00 PM | #12 |
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10-17-2008, 05:23 PM | #13 | |
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Best wishes, Pete |
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10-18-2008, 11:05 AM | #14 | |
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yes I was referring to the sense of the Greek. There is a discussion at Magic and Magicians in the Roman Empire Andrew Criddle |
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10-18-2008, 12:23 PM | #15 | |||
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That is an interesting article. This is from WIKI on the term Goetia Quote:
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10-18-2008, 02:57 PM | #16 | |
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PG Maxwell- Stuart, Witchcraft a History, is very clear that our modern sinister witches did not exist in Greece and Rome, but are medieval inventions - when shall we three meet again?
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10-18-2008, 03:30 PM | #17 |
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And is a possible paraphrase "magic annointing" so might we be looking at a make up or perfumery tool used by women, possibly mass produced, an early part of a woman's dressing table by the equivalent of Chanel?
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10-19-2008, 01:33 AM | #18 |
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Conjecture
As I understand it, the greek equivalents to the latin christos and chrestos which were in use during at least the epoch BCE, indicate that the former may have been related to an upper gradation in some form of cermonial temple service, much like the long-term accomplishments of someone doing yoga. The annointment with oil, for example, of ascetic practitioners after long and serious terms of ascetic practice (of various forms) may have been part of some tradition of the custody of these collegiate temple networks in antiquity. My notes are here Best wishes, Pete |
10-19-2008, 07:42 AM | #19 | ||
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See for a classical example of evil witches Horace Epode 5 Quote:
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10-19-2008, 08:41 AM | #20 |
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Didn't Eusebius pontificate over the playing of the bad and good magician cards over the memory of Apollonius of Tyana?
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