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Old 04-20-2007, 03:51 PM   #11
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Originally Posted by gstafleu View Post
True enough, to some extent at least. The bible would then take its rightful place among other sacred texts. But doesn't that just mean that the valid objective of scholarship is figuring out what makes texts "sacred," why (some) people believe in them, etc? Rather than starting out with the presupposition that some particular sacred texts are "true" in a sense that others are not?

Gerard Stafleu

This would be the sociology of these texts. An interesting subject, but I suspect the well would run dry pretty quickly and Fox might be out of job. Let's face it, the reason bible studies exist at the levels they do involves to some extent the agon between the skeptics and the apologists. It gives the academic debate a resonance you just don't get in Sankrit studies.
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Old 04-21-2007, 11:34 PM   #12
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As to the Gospels, as Christians we don't need them. Christianity did quite well before they were drafted, and the gospel itself can be stated by a 14 year old in about two minutes. The gospel is a narrative and doesn't need to be committed to paper. It resides in our hearts. Destroy all the NT in the world and it shouldn't affect the gospel message in the slightest.
Its fun to have these thought experiments, if only to dust off the cobwebs of endless re-analysis. But it doesn't hold up. Could you say the same thing about Easter, Halloween, Robert Burns day? Rememberance Day?

Sure a child can sum up Rememberance Day in front of a crowd of War Amps, and bring a sentimental smile to a WWII survivor. But its hardly adequate to describe WWII, nor would it be acceptable to any veterans or family.

What about the Holocaust? Should we, could we sum it up in a few black&White photos and a cute poem?

the 'gospel' has to be a summary of *something*. It can't just stand by itself unless you are a self-deluded Roman Catholic ritualist mystic on absinthe.


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As to the patristic writings and creeds that followed upon the Gospels and epistles, it has caused nothing be trouble and harmed Christianity. Theology has no place in the gospel message. Interjecting such incoherent concepts as the trinity or original sin into the gospel message has done a great deal of harm to Christianity
Here you may have more credibility with a few points. But this is just the historically inevitable application of the human mind to what were originally simple statements of fact and beliefs carried on and developing out of the past.
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Old 04-23-2007, 03:32 PM   #13
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the 'gospel' has to be a summary of *something*. It can't just stand by itself unless you are a self-deluded Roman Catholic ritualist mystic on absinthe.
It's not a summary. It's a narrative. Some narratives are long. Some short. Depends on the purpose of the narrative. The gospel narrative, like I say, is rather short and has been preached on street corners for centuries, without the aid of crib notes.
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Old 04-24-2007, 08:35 PM   #14
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It's not a summary. It's a narrative. Some narratives are long. Some short. Depends on the purpose of the narrative. The gospel narrative, like I say, is rather short and has been preached on street corners for centuries, without the aid of crib notes.
Blatantly advertised gospel narrative crib notes
were published with the Constantine bibles, c.331 CE.
(See "the Eusebian Canon Tables")

That the NT had been preached on street corners for
centuries before Constantine is indeed an assertion
made in the publications under Constantine, but that's
about all it can be determined to be -- an assertion
in the literature published by a military supremacist
at the zenith of his supreme and absolute power.
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Old 04-25-2007, 02:08 AM   #15
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It's not a summary. It's a narrative. Some narratives are long. Some short. Depends on the purpose of the narrative. The gospel narrative, like I say, is rather short and has been preached on street corners for centuries, without the aid of crib notes.

What you are calling a 'narrative' is still just a summary, something that takes a 14 year old 2 minutes to recite in your own words.

Sure some 'narratives' are short, like Aesop's Fables. But even those are longer than a catechism, and each Fable only covers a single idea or moral.

The point isn't that you can have an esoteric religion *without* an extensive and dramatic political struggle and a 'world war', because sure you can: the rites of Bachhus or the worship of woodnymphs.

The point is that the Christian 'narrative' (and its even shorter catechism[s]) really IS a summary, a summary of an extended series of life-shattering and country-splitting political struggles that had roots in Herod the Great's era (10 B.C.), and ended on Masada (120 A.D.), after what was essentially a 'world-war', or a genocide.

What gave Christianity its importance and popularity, was its basis in a vital political and religious struggle by a people for survival against an unholy invading foreign Empire.

Without history, and a life and death struggle of a people living inside a corrupt and crumbling system, Christianity is meaningless and worthless. People don't engage in massive movements over a few cute fairy-tales.

Fairy-tales are merely the disguise, the envelope in which to hide the political poison meant to bring down a government. All the classic nursery rhymes were originally sarcastic political commentary, anonymously written and spread by grassroots rebellion against bullshit 'authority'.

The revolution of Christianity is no different than the French Revolution.
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Old 04-25-2007, 02:17 AM   #16
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Blatantly advertised gospel narrative crib notes
were published with the Constantine bibles, c.331 CE.
(See "the Eusebian Canon Tables")
Your insight is spot on here. Catechisms, Liturgies, 'Canons' are summaries of lengthy and complicated stories that have an extended history spanning years.



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That the NT had been preached on street corners for
centuries before Constantine is indeed an assertion
made in the publications under Constantine, but that's
about all it can be determined to be -- an assertion
in the literature published by a military supremacist
at the zenith of his supreme and absolute power.

Your critiques of Constantine would be more effective if you avoided exaggerations.

Sure Constantine highjacked Christianity and tried to mold it into a tool to rule, but he ultimately failed to tame the beast.

Sure Constantine was a despot, but like all despots, even the zenith of his supreme and absolute power was an open joke. Just look at how by listening to one gossiper and schemer, he murdered his own son, and boiled his queen to death too, to cover his bumbling folly.

People must have stood by agast at his impotence, not his greatness. Even the fawning Eusebius couldn't put Humpty together again.

Don't exaggerate the power of despots. Even George Bush is a fucking bumbling stupid clown, and he wields far more power than Constantine ever did.
Like all 'leaders', Bush has quickly brought the USA to its knees and humiliated the entire 'Empire' so carefully built by previous generations. In one term of office, Bush has done more to ruin the greatness of the USA and British Commonwealth than a thousand Ghandis.

And thats just what leaders do. Put their foot in their ass.
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Old 04-25-2007, 10:29 AM   #17
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In short, if nobody took the Bible to be an inspired text, then it's unlikely scholars and modern people would have any interest in studying it at all. The literary/sociological/cultural significance would run dry pretty quickly, I suspect. Secular scholars thus have as much interest in the "faith" aspect of these texts as apologists. So, the institutions that engage in faith based discourse about these texts (which I agree is not scholarship in a meaningful sense), while not friendly toward secular scholars, sustain the context in which the discourse of secular scholars has relevance.
So ... No one studies Aristotle or Plato or Aeschylus or Aelianus Tacticus or Confucious or Sun Tsu or the rest anymore because they weren't 'inspired texts'? :huh:


I -wasted- my college years ...
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Old 04-25-2007, 11:06 AM   #18
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So ... No one studies Aristotle or Plato or Aeschylus or Aelianus Tacticus or Confucious or Sun Tsu or the rest anymore because they weren't 'inspired texts'? :huh:


I -wasted- my college years ...
Face it, Hex, what good is Aristotle or Plato? Will Confucius or Sun Tzu put food on anyone's table? You woudn't find stormin' Norman digging through Aelianus. You'd use your time better if you got into six sigma. You don't need to read the bible. You just need to know that it's worth reading.


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Old 04-25-2007, 12:17 PM   #19
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An interestingly provocative essay called "Bible Scholarship and Faith-Based Study: My View" by Michael Fox was posted on the SBL site some time back. It is a biblical scholar writing a criticism of the results of "faith-based study". I'm sure some of our frequent christian posters will find a certain rightness in Fox's views, but the rest will probably find the comments problematical and if you judge by some of the responses so did other biblical scholars. Non-christians should find the discussion relevant to their efforts as well.

Check out the scholarly reactions of Fox's peers here:
  1. http://sbl-site.org/Article.aspx?ArticleId=502
  2. http://sbl-site.org/Article.aspx?ArticleId=503
  3. http://sbl-site.org/Article.aspx?ArticleId=506
The second contains the following sad analysis, so all would-be non-christian biblical scholars please take note:
Now we can better identify what is not well with biblical scholarship. Composed almost entirely of faith-based researchers on one extreme and "secularists" on the other, the field itself is structurally preconditioned to make heretical insight difficult to generate and secular research nearly impossible. To the non-believing undergraduate who tells me that he or she wants to go into biblical studies, I respond (with Dante and Weber) lasciate ogni speranza. This is not so much because they will encounter discrimination. They might, but if my experiences are representative, they will more frequently be the beneficiaries of the kindness of pious strangers. There is a much more mundane reason for prospective non-theist Biblicists to abandon hope: there are no jobs for them.

Assume for a moment that you are an atheist exegete. Now please follow my instructions. Peruse the listings in Openings. Understand that your unique skills and talents are of no interest to those institutions listed there with the words "Saint" and "Holy" and "Theological" and "Seminary" in their names. This leaves, per year, about two or three advertised posts in biblical studies at religiously un-chartered institutions of higher learning. Apply for those jobs. Get rejected. A few months later learn — preferably while consuming donuts with a colleague — that the position was filled by a graduate of a theological seminary. Realize that those on the search committee who made this choice all graduated from seminaries themselves. Curse the gods.
The writer also points out the problems of christians doing secular studies where their beliefs are not appreciated, but I don't find that that convincingly counteracts the above. A christian will still be eligible for work in their chosen field.

spin
Hmm... and somehow when people here state that Biblical scholarship is not on par with other fields of studies, especially the physical sciences, we have people (claimed atheists even) who strongly disagree....
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Old 04-25-2007, 07:55 PM   #20
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.

As to the Gospels, as Christians we don't need them. Christianity did quite well before they were drafted, and the gospel itself can be stated by a 14 year old in about two minutes. The gospel is a narrative and doesn't need to be committed to paper. It resides in our hearts. Destroy all the NT in the world and it shouldn't affect the gospel message in the slightest.
This is mind-boggling. Christians, as the name implies, are followers of the Christ. The Gospels contain the prophecies, the birth, the life, death, ressurection and ascension of Jesus Christ and you say that Christians don't need the gospels. Gamera you have lost it. There is nothing about Christianity or Jesus Christ that resides in anyone's heart, Jesus Christ does not reside in the heart of the Hindu or the followers of Shintoism or any other.
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