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Old 10-31-2007, 07:24 PM   #21
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Apikorus, Solitary Man and Toto, thanks for the links! I seem to have stumbled on a hot topic.
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Old 10-31-2007, 07:39 PM   #22
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spin, sorry for the confusion. I know how to use the quotation system. It just gets very messy to respond to a multi quote post with more multi posts. Not your fault, it's just awkward.

Thanks for the ideas about Philo and Trypho. If you are real familiar with them, why don't you share what they have written about what it meant to be a Judaean not living in Judaea? That is what this thread is for.
Philo was an Alexandrian Jew who wrote Jewish tracts in Greek with a Platonic tinge to them. No-one I know of doubts his being a Jew. Trypho (if he existed, and indications are scant but positive) was referred to in a long work by Justin Martyr ("Contra Trypho") and was apparently a Jewish elder in Ephesus.

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I know thousands of small Asherim were found from many generations in layers of Israeli soil. I am not sure if it's been determined she was still being worshiped in 100 BCE or 50 CE, in Galilee. Perhaps she'd been conflated with Isis or Aphrodite by then...
But that is something for you to investigate. I have seen no indicators in the archaeology.

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Was he wearing a souvenir temple t-shirt or what? Surely he spoke Galilean accented Greek or Aramaic. I doubt there was anything about his rough peasant clothing that would've screamed "Judaean" to a Samaritan. This can't be historical.
As I have already said, Hebrew was a thriving language in Palestine. There were at least two active dialects used in the writing of the DSS for example (as well as the biblical Hebrew of the bible texts). You can't meaningfully make the assumptions you try to above.
Perhaps the Essenes,...
(The Essenes had nothing to do with the DSS, despite current beliefs. The leaders of the DSS community were active priests and the Essenes were excluded from the temple.)

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...being devout ascetics, taught themselves the language of Judah pre-Babylonian exile. It was my understanding Hebrew had gone out and Aramaic, then Greek, were in.
As I said, there were actively two distinct dialects of Hebrew used. Yet another dialect was found among the documents from the Bar Kochba revolt. Hebrew was spoken. It wasn't a book language.

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I think I was just saying the Samaritan woman would not have been able to tell Jesus was a Judaean by him saying "Give me a drink." Whether he spoke Greek, Hebrew or Aramaic. Whether she did. One would think a Samaritan would be able to spot a Galilean accent. Unless "the Lord" could make his voice sound Judaean if he wanted to, just b/c he was god.
There is a lot of material in the gospels which on analysis don't appear to contain any factual basis, the temptation material, the garden of Gethsemane, Jesus's consolation of the good thief, etc. Then again some of the material may have been represented simplistically, leading to wrong implications. I don't know.

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If anyone else has more to add, (besides "I don't know," "Ask the writer," "That's your problem to discover," "we don't know enough of their background to be able to say," "Contact a Samaritan") I'd be happy to hear it.
"I don't know" is a good response. If you can get beyond it, then that would be better. ("Contact a Samaritan" is the best advice I can give for you to get access to Samaritan religious literature.)


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Old 10-31-2007, 07:56 PM   #23
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If you don't know, why not just skip quoting that particular question, rather than giving a non-answer. I don't expect you or anyone to have all the answers.

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Philo was an Alexandrian Jew who wrote Jewish tracts in Greek with a Platonic tinge to them. No-one I know of doubts his being a Jew. Trypho (if he existed, and indications are scant but positive) was referred to in a long work by Justin Martyr ("Contra Trypho") and was apparently a Jewish elder in Ephesus.
Thanks. But you are saying "Jew," when that term is undefined. I am trying to define it. That is what the links the others cited provided, books that are trying to find out when "Judaean" ceased to be only an ethnic term and began to be used as a religious term as well, or instead. See the difference?

I was asking, not for a description of who Philo and Trypho were (I knew that, altho I thought Trypho was a fictional foil) but what you think they said that defined "Judaean" religious, as opposed to Judaean ethnic, thought/practice for their time.
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Old 10-31-2007, 08:20 PM   #24
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If you don't know, why not just skip quoting that particular question, rather than giving a non-answer. I don't expect you or anyone to have all the answers.

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Philo was an Alexandrian Jew who wrote Jewish tracts in Greek with a Platonic tinge to them. No-one I know of doubts his being a Jew. Trypho (if he existed, and indications are scant but positive) was referred to in a long work by Justin Martyr ("Contra Trypho") and was apparently a Jewish elder in Ephesus.
Thanks. But you are saying "Jew," when that term is undefined.
The people referred to were not in Judea. Obviously it wasn't just a geographical term.

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I am trying to define it. That is what the links the others cited provided, books that are trying to find out when "Judaean" ceased to be only an ethnic term and began to be used as a religious term as well, or instead. See the difference?
I try to deal with the evidence, not with what people write about it. (See the difference?) And I have a fair knowledge of the evidence.

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I was asking, not for a description of who Philo and Trypho were (I knew that, altho I thought Trypho was a fictional foil) but what you think they said that defined "Judaean" religious, as opposed to Judaean ethnic, thought/practice for their time.
How do you separate religious from cultural aspects of an ethnos?? The issue of course would have got further clouded by the fact that ethnic Jews proselytized among the gentiles and the powers that were made laws first forbidding circumcision, then, relaxing this law, allowing circumcision only to sons of Jews (under Antoninus Pius and reaffirmed by Septimius Severus).


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Old 10-31-2007, 08:42 PM   #25
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The people referred to were not in Judea. Obviously it wasn't just a geographical term.
Just like there were Romans in the provinces. Yes, it is a geographic term. Whether it can be extended to something beyond that we can discuss it, but ultimately, it is a geographic term.

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How do you separate religious from cultural aspects of an ethnos?? The issue of course would have got further clouded by the fact that ethnic Jews proselytized among the gentiles and the powers that were made laws first forbidding circumcision, then, relaxing this law, allowing circumcision only to sons of Jews (under Antoninus Pius and reaffirmed by Septimius Severus).
Were Christians Romans?
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Old 10-31-2007, 09:01 PM   #26
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The people referred to were not in Judea. Obviously it wasn't just a geographical term.
Just like there were Romans in the provinces. Yes, it is a geographic term. Whether it can be extended to something beyond that we can discuss it, but ultimately, it is a geographic term.
If people had lived in places for several generations the term applied to them was no longer geographical. Greeks in Magna Grecia were still Greeks. Just as Celts in Anatolia were as Celt as Celts in what is now France. Strict geographical terminology doesn't allow this. Plainly we are dealing with ethno-geographical terminology accompanied with implied cultural traits which include religion.

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How do you separate religious from cultural aspects of an ethnos?? The issue of course would have got further clouded by the fact that ethnic Jews proselytized among the gentiles and the powers that were made laws first forbidding circumcision, then, relaxing this law, allowing circumcision only to sons of Jews (under Antoninus Pius and reaffirmed by Septimius Severus).
Were Christians Romans?
When you ask a question and expect an answer you should include sufficient material to make the question's scope, purpose and relevance transparent.


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Old 10-31-2007, 09:09 PM   #27
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Plainly we are dealing with ethno-geographical terminology accompanied with implied cultural traits which include religion.

Well, that is the most on topic and helpful thing you have said yet.
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Old 10-31-2007, 09:46 PM   #28
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Plainly we are dealing with ethno-geographical terminology accompanied with implied cultural traits which include religion.
Well, that is the most on topic and helpful thing you have said yet.
Why didn't you read what I said before rather than read past it?
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Old 10-31-2007, 11:24 PM   #29
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Anyone else have an opinion on whether Jesus could not have been a Jew, since he was Galilean and Jew just meant Judaean?

You may not like this Magdlyn but Galileans were purgatorians and they do not mix with Jews (or Catholics for that matter). They are what we know as charismatics or holy rollers of some sort who cannot keep their hands off of poor Jews (they always want to zap somebody), nor can they communicate with them . . . or living water would be no different than just water. That is what the woman at the well parable is all about, yet I like her inquisitive mind to prove that this difference is real but not totally foreign to her.

Nazareth was in Galilee where Mary is from to say that she descended from heaven to be the gate of paradise in Galilea, which is Nazareth and therefore only Nazoreans will make it to heaven where she is the quality of distinction . . . but no good as Jew or heaven and earth would be the same.

Mary was not Jewish because here are no temples where she was from. She was sinless and and never part of Judaism or there would be no difference between Judeans and Samarians.
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Old 11-01-2007, 05:12 AM   #30
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Why didn't you read what I said before rather than read past it?
Why, I did, old bean. And commented on much of it. I just thought the above comment was helpful as a summation of a wide ranging bunch of info, as opposed to some sarcastic advice such as "look it up yourself, that's your problem, ask the [dead] writer."

I'm not averse to research. But I am asking for factual input here, as that is the purpose of the forum. I value your insight and knowledge base, but take offense at the unneeded sarcasm and condescension.
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