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Old 11-17-2008, 09:36 AM   #321
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Too much confusion on your part, too little time on mine.

Just this: "There is a church history that may not be accurate but has always considered him historical."

Wrong, wrong, wrong. The church history has always considered Jesus to be a godman on earth, not merely historical. The historical Jesus is a theory developed after the Enlightenment. There have been about 3 "quests" for the historical Jesus, all of which have come up rather empty handed.

But I don't see the point in continuing this until you do some work on your own.
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Old 11-17-2008, 09:42 AM   #322
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Too much confusion on your part, too little time on mine.

Just this: "There is a church history that may not be accurate but has always considered him historical."

Wrong, wrong, wrong. The church history has always considered Jesus to be a godman on earth, not merely historical.
While I agree with your sentiment, I think you're buying into an unhelpful use of "historical". Elijah seems to be using the term to be functionally the same as "real" or "having existed", whereas "historical" in a scholarly sense is more in this case like "shown to have existed".


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The historical Jesus is a theory developed after the Enlightenment. There have been about 3 "quests" for the historical Jesus, all of which have come up rather empty handed.

But I don't see the point in continuing this until you do some work on your own.
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Old 11-17-2008, 09:44 AM   #323
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Too much confusion on your part, too little time on mine.
Your contributions will be missed.

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Just this: "There is a church history that may not be accurate but has always considered him historical."

Wrong, wrong, wrong. The church history has always considered Jesus to be a godman on earth, not merely historical. The historical Jesus is a theory developed after the Enlightenment. There have been about 3 "quests" for the historical Jesus, all of which have come up rather empty handed.
A "godman on earth" is still historical no matter if they thought of him in the most superstitious light or an alien from outer space, it doesn't matter. <edit>

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But I don't see the point in continuing this until you do some work on your own.
Like come up with a myth theory that makes sense on my own? Which I have considered.
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Old 11-17-2008, 10:44 AM   #324
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But I don't see the point in continuing this until you do some work on your own.
Like come up with a myth theory that makes sense on my own? Which I have considered.
No - like actually understanding what the theories of the historical Jesus are based on, or the details of any mythicism theory, or what history involves - as opposed to just flinging little insults.
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Old 11-17-2008, 10:48 AM   #325
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A "godman on earth" is still historical no matter if they thought of him in the most superstitious light or an alien from outer space, it doesn't matter. ....
Can you demonstrate this? You are assuming what you are trying to prove - that stories about a godman on earth must have a historical core, or be understood as historical.
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Old 11-17-2008, 10:53 AM   #326
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Can you demonstrate this? You are assuming what you are trying to prove - that stories about a godman on earth must have a historical core, or be understood as historical.
(Braces for blather about it being the best explanation money can buy. :constern02


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Old 11-17-2008, 11:23 AM   #327
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Elijah, surely by now you can see that this discussion keeps on circling around the same issues.

If the Jesus of the NT was based on an historical person one would expect certain features or pieces of historical evidence to verify this hypothesis. One would expect a peasant carpenter with a Messianic message who subsequently becomes a local celebrity to have been noticed by the authorities and historians of the day. Indeed, Josephus pays attention to many rather insignificant "Jesus" types in his accounts of that era but fails to notice the "true Messiah" of the Christian story. The Jews and Romans in their extant literatures & histories also fail to notice this man.

THIS IS EVIDENCE. This supports the hypothesis that the Jesus Messiah of the Gospels was a post hoc creation of the mythical type & not an elaboration or magnification of some obscure peasant who did nothing to attract anyone's attention. Your anonymous peasant hypothesis to explain this is as verifiable & as unfalsifiable as Bertrand Russell's celestial teapot.

One would expect that, as opposed to a historically derived hero worshipping movement, a mythical Jesus movement could start from a celestial logos cult & eventually concretize the object of its worship & begin to fabricate details of its founder's earthly life. The mythical movement would likely have rather vague details of their founder's life initially & find them embellished & eventually standardized over time. The Historical Jesus movement with its (postulated) carefully preserved oral history should on the other hand demonstrate better detail early in the history of the movement. (Kind of like the way the Book of Acts tells the tale.)

What does the data suggest? Apart from the Gospels (which cannot be reliably dated to the first century), we have no hard evidence of any sort of Christian writings before the turn of the second century that have a clear understanding of Jesus' earthly life story. The literature & history we have from that era shows us a Christian movement that isn't even noticed until the turn of the first century by outsiders & then only as a vague logos cult. Even in the early second century many people called themselves "Christians" on the basis of some sort of baptismal rites & have no understanding of the supposed founder of their movement. We have lots of evidence of a second century Christianity without the Jesus of the Gospels. (See Doherty's Second Century Apologists @ http://www.jesuspuzzle.com/ )

It isn't until the mid to late second century that those calling themselves Christians begin to identify and relate to the Jesus of the Gospels with direct references to these works.

How would the Historical Jesus hypothesis explain these findings?
With a lot of convoluted conjecture is the short answer.

How does the Mythical Jesus hypothesis explain these findings?
Quite easily; as it is exactly what one would expect if this was how Christianity got its start.

Anyways, I have to agree with Toto, Spin & others. There is plenty of data & evidence to support the Mythicist position. You just seem to be stubbornly unwilling to read it for yourself.

-evan
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Old 11-17-2008, 11:31 AM   #328
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I have. You plainly have no evidence. You've admitted it. You are merely purveying an opinion tarted up.
Cool move on to why my opinion is incorrect besides I don’t have evidence.
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All you have to do is stop fishing for something to shoot at and realize you haven't got anything to support the position you're in. Other positions are irrelevant. You must deal with your own evidencelessness.
My position is the only position right now.

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When you start using terms a little more in a scholarly manner, you'll have less confusion.

Here it is again:
History is the attempt to delineate the past based on evidence.
You should say “subjectively considered credible concrete evidence”. Or explain why what we have isn’t evidence.
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Levity and refusal to admit lack of knowledge will help you to mess up further.
Another simple question another dodge.
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Then you have admitted to having no criteria for doing history with the material.
You have admitted having problems with the credibility of the material in regards to the history in question.
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Working to hard to make a response. You should have understood, but have ignored. Keep on with the green cheese.
What? Did you understand my point?


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You like using words like "nutty" and "insane". Keep it up. It fills the spaces of not having anything more meaningful to say.
Yea but hopefully at some point you will take a look in the mirror at what you believe and see if it makes rational sense.
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Coy.
Another honest question. Another pitiful dodge.
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Mere possibility has nothing to do with historical data. Try again. What criteria can you use to individuate from traditions what is a historical datum?
Mere possibility has to do with the possibility of the data being historical or not. I don’t know what you mean by historical datum.
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History is about what can be shown of the past. It means that one has evidence to substantiate what one says about the past. If you have no evidence, then you have no history. This last fact does not necessarily imply that any figures you are dealing with were not real. There are lots of people in the past for whom we have no evidence, ie they are not historical, but were real. History is about demonstration of the past. Reality is merely the way the past was. A figure may or may not have been historical, and yet be real.
Um so let me get this straight by your understanding people can be real in history but if they don’t leave evidence then they are not historical but still real? Man, do you think the story of Jesus was based on a real person?
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You are just touching on the problems you have when you insist on something being historical when you have no evidence. Being lower class merely makes your job harder and your claim more empty.
Still not getting that lower class isn’t expected to leave the same evidence as the ruling class?


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These were the ways I listed that notions can enter traditions:
  1. historical core
  2. myth
  3. fiction
  4. error
  5. dream
  6. revelation
I've heard most of them used.
I’ve heard most of them used as well. Anyone of them you want to go to bat with?
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I'm not going to match your error with another one, just because you won't fulfill your responsibilities. You know you don't have evidence and you'll hold a belief because you need to have some commitment on the issue -- though you don't with Robin Hood.
Having a position on an issue in order to debate is necessary for the debate. I don’t have to have a position or even disagree with your position but still want to argue with you is kind of, ridicules.
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But there isn't only one option. You already know that -- unless you suffer from short-term loss. Look at the list above as to how traditions can be formed. there are probably others.
Regardless of your list it still comes down to real or made up. Two options.
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Oh, utter rubbish. You have been asked, cajoled, prodded, poked, egged on, and yet you have resolutely refused to present any evidence whatsoever. You have none. You've just got a bunch of unprocessed traditions that you have no criteria for handling.
Quit playing stupid with the evidence that is out there and act like I’m not providing something for you to argue against. You don’t get one thing to argue against if you want to argue against a “real” core you have to argue against it all.
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Does it matter how long when you don't have evidence to make a decision?
Depends on if you want to move on or stay stuck in the same hole.
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This statement isn't clear to me. What is "the most common in the world"?
What occurs most often.
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This is colloquially called "gullibility". Let's go for a reality check. Did Jesus write a letter to Abgar? It is possible isn't it? Did Paul write a series of letters to Seneca? Isn't that possible? Do you believe in the veracity of these sources? If not, you have more specific criteria for these than you do for the gospel traditions.
What does it matter if he did or didn’t? Do you think that helps the myth case that they have possibly forged letters?
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People can be wrong in their statements, in their presentations, in their passing on of the traditions they received. They can feel the need to fabricate information and you are willing to accept it all as long as it doesn't seem impossible to you. That's not history: that is belief.
Yes people can be wrong.
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Do you mean "real" here?
Don’t know. Not sure on your real/historical divide.
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From what era are you referring and how would you know?
Know what, that he was thought of as fiction?
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And ultimately what people thought doesn't change whether the figure was real or not.
What people think doesn’t change if a person is real or not but it should be entered into evidence.

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Again, irrelevant. We have a literary tradition that fades off back in the 13th century. How do you get before that to decide whether there was a real person or not. It is then that matters, not long after the fact.
What do you mean we have a literary tradition that fades off in the 13th century? You mean that’s the oldest copies we have?

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There is obviously less reason for interest in an Ebion tradition. No-one believed in him. This doesn't change the fact that he was conjured into existence. Did Paul conjure Jesus into existence in the revelation mentioned in Gal 1:12? You have no way of knowing. Whatever the case, his proselytes needed no historical Jesus, just faith in what Paul taught.
He wasn’t conjured into existence. The name of the religion was thought to belong to the founder of the religion.

So you think Paul made up the Jesus story and he is the originator of it?
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Old 11-17-2008, 11:34 AM   #329
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Can you demonstrate this? You are assuming what you are trying to prove - that stories about a godman on earth must have a historical core, or be understood as historical.
Demonstrate what??? What I'm saying is that regardless of your understanding of Christ it still happened in history? Regardless if you consider him a political messiah or a genie's superbaby. Are you a believer in the Myth plane?
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Old 11-17-2008, 11:36 AM   #330
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Cool move on to why my opinion is incorrect besides I don’t have evidence.

...
Need one say more?
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