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Old 09-10-2005, 06:31 AM   #11
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Spin, are you saying "masters' is a politically correct translation of "slave owners?"

Has anyone done a biblical translation without the rose tinted spectacles?

"Master" is a reasonably innocuous word - someone who is an expert for example - not quite the same as "pimp" or 'slave owner".

And what about "servant"? Did they exist, were they equivalent to upstairs downstairs?
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Old 09-10-2005, 06:44 AM   #12
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Originally Posted by Clivedurdle
"Master" is a reasonably innocuous word - someone who is an expert for example - not quite the same as "pimp" or 'slave owner".
The word "masters" can also be translated "lords" and is the same word used of "The Lord". "Masters" carries some antebellum baggage, if you ask me...

The verse Spin mentions, in context, seems to me to exhort equity and respect in the treatment of others. It is certainly not a commentary on maintaining slavery as the status quo.
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Old 09-10-2005, 06:49 AM   #13
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Originally Posted by gregor
Haran, I guess those best laid foundational work were too meager. It took 1,800 more years for slavery to be ended in the Xian west. Too bad God wasn't more unequivocal.
Grouping slave traders with murderers and perverts and then condemning them for not conforming to "sound doctrine" seems like a pretty strong condemnation of slave trade, and even slavery, to me.

Those who make money their God will fight hard for it...
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Old 09-10-2005, 07:00 AM   #14
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Something I find funny in many atheists, especially militant ones, is that they tend to insist on interpreting the Bible in the exact same ways as those "Christians" they happen to believe behave poorly and least like Christ...strange.
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Old 09-10-2005, 07:17 AM   #15
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Is "Slave-owner, saviour, messiah" then a reasonable translation of a certain phrase that is alleged to be the name of someone?
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Old 09-10-2005, 07:36 AM   #16
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Quote:
Originally Posted by Clivedurdle
Is "Slave-owner, saviour, messiah" then a reasonable translation of a certain phrase that is alleged to be the name of someone?
Not sure I follow you. Can you elaborate?

Definition of lord
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Old 09-10-2005, 07:53 AM   #17
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Quote:
Originally Posted by Haran
1 Timothy 1:9-11 9 We also know that law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious; for those who kill their fathers or mothers, for murderers, 10 for adulterers and perverts, for slave traders and liars and perjurers-- and for whatever else is contrary to the sound doctrine 11 that conforms to the glorious gospel of the blessed God, which he entrusted to me.

Here, slave traders are grouped with and condemned alongside those who, among other things, commit fratricide or matricide, or are murderers in general, adulterers, perverts, liars, perjureres, or whatever else is contrary to the sound doctrine that conforms to the glorious gospel of the blessed God. Without slave traders, how does one go about getting slaves?

It's quite possible to be appalled by slave traders and still not oppose slavery itself. For example, few would argue that it would be inconsistent for me to own a gun and be contemptuous of arms dealers. The slave trade almost invariably entails kidnapping, murder, family breakups, etc. I think that it was those aspects of the trade that appalled Paul. When one looks at the verses in Ephesians, Colossians and Titus where he clearly exhorts slaves to obey their masters, I think that this would be an accurate description of Paul's position.

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You are right that slavery was a part of the economic system in those days, but the authors of the bible laid the foundational work for destroying the institution.
One could argue with equal force and far greater scriptural backing that the Bible gave aid and comfort to those seeking doctrinal support for preserving slavery. Clearly what was needed was an unequivocal comdemnation of the entire institution, and that's nowhere to be found in the Bible.
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Old 09-10-2005, 07:59 AM   #18
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To Haran

Slave traders have always been considered scummy, even in societies that thouroughly approve of slavery, so I'm not sure how a condemnation of slave traders shows anything, they were universally considered decietfull and nasty, and this was true even during America's slavery period.

more on status of slavers in Roman world
http://ccat.sas.upenn.edu/~thurley/trade.html
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Old 09-10-2005, 08:12 AM   #19
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Quote:
Lord
God.
Christianity. Jesus.
Source: The American Heritage® Dictionary of the English Language, Fourth Edition
Copyright © 2000 by Houghton Mifflin Company.
Published by Houghton Mifflin Company. All rights reserved.

lord

n 1: terms referring to the Judeo-Christian God [syn: Godhead, Lord, Creator, Maker, Divine, God Almighty, Almighty, Jehovah] 2: a person who has general authority over others [syn: overlord, master] 3: a titled peer of the realm [syn: Lord, noble, nobleman] [ant: Lady] v : make a lord of someone


Source: WordNet ® 2.0, © 2003 Princeton University

lord

There are various Hebrew and Greek words so rendered. (1.) Heb. Jehovah, has
been rendered in the English Bible LORD, printed in small capitals. This is the
proper name of the God of the Hebrews. The form "Jehovah" is retained only in
Ex. 6:3; Ps. 83:18; Isa. 12:2; 26:4, both in the Authorized and the Revised
Version.

(2.) Heb. 'adon, means one possessed of absolute control. It denotes a
master, as of slaves (Gen. 24:14, 27), or a ruler of his subjects (45:8), or a
husband, as lord of his wife (18:12). The old plural form of this Hebrew word
is _'adonai_. From a superstitious reverence for the name "Jehovah," the Jews,
in reading their Scriptures, whenever that name occurred, always pronounced it
_'Adonai_.

(3.) Greek kurios, a supreme master, etc. In the LXX. this is
invariably used for "Jehovah" and "'Adonai."
.

Your dictionary confirms my alternative version of "Lord Jesus Christ"!

Don't all those comments about being slaves to God mean Jesus was seen as a slave master?
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Old 09-10-2005, 08:16 AM   #20
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Quote:
Originally Posted by pharoah
The slave trade almost invariably entails kidnapping, murder, family breakups, etc.
So, slave trade was contrary to the "sound doctrine" of God. If it is contrary to the "sound doctrine" of God, then it ought, surely, to be ended. Where, exactly, does the end of slave trade leave the institution of slavery?

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One could argue with equal force and far greater scriptural backing that the Bible gave aid and comfort to those seeking doctrinal support for preserving slavery.
This is, of course, a subjective view, and one that I believe to be far from true. There is much more in the NT that speaks of respect and love for one's neighbor, etc.

Quote:
Clearly what was needed was an unequivocal comdemnation of the entire institution, and that's nowhere to be found in the Bible.
Though the bible does not offer explicit condemnation of many wrongs besides just slavery, it does speak quite clearly about how we are to treat others..."love your neighbor as yourself". This should be more than enough for those not driven by selfish and monetary goals.
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