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12-26-2006, 06:49 PM | #31 | ||
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God also refuses to protect women from rapists, and yet you have the audacity to talk about love. One million people died of starvation in the Irish Potato Famine because God refused to give them food, in spite of the fact that God told Christians via James that if a man refuses to give food to a hungry person, he is vain, and his faith is dead. Obviously God is an uncompassionate hypocrite. If God does not exist, all tangible benefits would be indiscriminately distributedly entirely at random according to the laws of physics without any regard for a person's needs or worldview. Do you call that love? How is that scenario any different than the scenario that we have today? A loving God would be concerned with peoples' spiritual AND tangible needs, but obviously you are not aware of that. The world that we live in today does not indicate the presence of a loving God. If God does not exist, it is to be expected that the only kind of benefits that anyone could ever ask God for and receive would be subjective spiritual/emotional benefits. |
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12-26-2006, 08:28 PM | #32 | ||||
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12-26-2006, 08:33 PM | #33 | |
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12-27-2006, 05:54 AM | #34 | |
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The truth about the New Testament Canon
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If God does not exist, it is to be expected that the Gospel message would be spread entirely by humans effort according to the prevailing means of transportation, communciation, printing, and translation. Such grossly inefficient means caused hundreds of millions of people to die without having the opportunity to hear the supposedly most important and helpful message in human history. Obviously, Jesus never gave the disciples the Great Commission, and the spreading the Gospel message has never been one of God's top priorities. |
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12-27-2006, 06:49 AM | #35 |
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12-27-2006, 12:33 PM | #36 |
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12-27-2006, 12:38 PM | #37 | |
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Comparing Paul to Tacitus or Josephus, one can only conclude he had a broader education and more subtle intellect. Let me suggest that you have romanticized classic pagan intellectual history, which was spotty and often lowbrow at best. Reading Aristotle is often an ordeal in banalities and whacky prejudices. |
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12-27-2006, 12:46 PM | #38 | |
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Of course, add to the fact that Julian was centuries removed from the early church and your arguments looks even more silly. |
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12-27-2006, 01:13 PM | #39 | |
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12-27-2006, 01:53 PM | #40 |
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