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Old 10-10-2011, 10:13 AM   #751
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Bart Ehrman an historian claimed the Gospels and the Sources for the Gospels are historically UNRELIABLE.
They contain some statements which are not historically true: that does not settle the question of how much of their contents are historically true; it leaves that question open.
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Old 10-10-2011, 10:52 AM   #752
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Hello aa5874,


Who in Antiquity attributed the text of Annals 15:44 to Tacitus? I mean, if they do not mention it, how can they "ONLY claim there were people called Christians during the time of Nero." AFAIK, they made no claims whastover based on this passage in Tacitus.

Please get your FACTS straight.


Jake
Well, your knowledge of the FACTS may be limited, AFAIK.
You should pay attention now, so you can use it in your future posts. ;-)
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Old 10-10-2011, 01:29 PM   #753
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Hi Archibald,

I have a question concerning Tacitus Annals 15:44. Why do no 2nd and 3rd century Christians ever refer to this passsage? Just when is the earliest external confirmation of this passage to Tacitus by name? Would you be suprised to learn that it is in the Middle Ages?

Jake
Hi Jake,

As to the first question, I do not know.

Similary in principle, why do others not mention certain things, why does Philo not mention Jesus? That's another one which crops up. I don't know why they didn't. In Philo's case, I don't think he mentions any Judean preachers/prophets so, should we expect him to name this one? As to Tacitus, I am not familiar with whether we should expect them to mention him. Such questions as 'did they have his works?' or 'did they mention any other Roman historians?' come to mind initially.

As such, I do not know. Why do you think they didn't?

Interpolation is one possibility. What's the evidence for this? I believe the passage is written in the style of Tacitus, and refers disparagingly to Christians. Maybe this is a decoy, do you think?

I presume the general question of Christians being in Rome in the 1st C. is not particulary doubted, what with Paul writing to them? If so, what indication do we have that they believed anything other than what Tacitus' text says?

Isn't Tacitus story echoed by Suetonius, and Josephus?

Crucifixion by Pilate, of course, would be consistent with the gospels, so in a sense, Tacitus, Josephus and Suetonius only seem to confirm what is already stated elsewhere. So, there does appear to be a reasonable amount of corroboration involved.

If you suspect interpolation, are you thinking partial or wholesale?

Regarding your second question, no, I was not aware of when Tacitus' name was linked to the passage by name. Was it mentioned, though not by name, before that? Who, incidentally was the first?

More interestingly, was a different version of the passage, say wthout reference to Pilate, ever referenced? Are there any extant versions which omit it?

It is true that I am not the best person to make a call on this one. I would prefer an ancient historian, familiar with Tacitus, to be here. I bear this in mind when considering all such things generally, and while I don't want to be accused of using an argument from authority, I do notice that there appears to be consensus from scholars, and as far as I am aware from historians, that the passage may be considered more likely authentic, and because of my own limitations, I admit this is in the back of my mind, though I do not attach undue weight to it, since they could be wrong. But, I am happy to have a go here, on my own. :]

As with any piece of the evidential puzzle, I am prepared to speculate about authenticity, but I am not sure if I should opt for non-authenticity, in this case, until you give me a good argument.

Maybe you now will.
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Old 10-10-2011, 01:45 PM   #754
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Thanks Archibald.

In your view, what bedrock fact about the historical Jesus would you launch you investigation from, your starting point, as it were?
There isn't one.
If I were to suggest a starting point, I suppose one could investigate the report of Tacitus.

Perhaps the only possible bedrock fact? Maybe?
Hey dog-on,

I'd have to question the bedrock nature of a manuscript that first appeared in the literature during the 15th century, amidst assessment of forgery. Dont you think the 15th century is a little late for evidence of an HJ?

Best wishes



Pete
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Old 10-10-2011, 01:46 PM   #755
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...

I presume the general question of Christians being in Rome in the 1st C. is not particulary doubted, what with Paul writing to them? ..
It is doubted. There is a current thread on whether Paul's letter was originally written to the Romans, or to some other city's church. The Tacitus passage is doubted - you will find some prior threads on this.

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Isn't Tacitus story echoed by Suetonius, and Josephus?
Not by Josephus.

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Crucifixion by Pilate, of course, would be consistent with the gospels, so in a sense, Tacitus, Josephus and Suetonius only seem to confirm what is already stated elsewhere. So, there does appear to be a reasonable amount of corroboration involved.
Or a common editor who made sure that they agreed. . .
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Old 10-10-2011, 01:54 PM   #756
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Let's skip this vicious circle and get to what matters.

Hey MCalavera,

You appear to be avoiding the question of listing your own assumptions, postulates and hypotheses. Some of your responses here seem to indicate that these things remain essentially unexamined by your own position.

What evidence is there for an HJ and what are the postulates required to resurrect an HJ from history? I will list some of them, and those supporting the HJ can either agree or disagree ...

(1) The books of the canonical NT are "Early and contain some history".
(2) The "Church History" of Eusebius is essentially true about the New testament transmission.
(3) The Dura-Europos "House-Church" at Yale is evidence of early christians.
(4) Palaeographically dated Oxyrynchus papyri fragments are evidence of early christians.
(5) The Testimonium Flavianum is a genuine attestation to Jesus from Josephus.
(6) There are inscriptions and epigraphic remains as evidence for early christians.
(7) Tacitus and Pliny and other Roman witnesses confirm an HJ
(8) Jewish and Talmudic witnesses confirm an HJ.
(9) Origen the Christian is the source of the text for the Greek translation of the LXX used in the Constantine Bibles.
(10) The books of the NT within the Constantine Bibles were authored before the 4th, 3rd or 2nd century.

(11) The Pope is infallible
(12) The Bible is true
(13) Jesus lives in Frankston, Melbourne, supports Carlton on home games, and personally vouched for historical status.
(14) Feel free to add others ....


Best wishes



Pete
What's this logical fallacy called again where you try to make your opponent's position as ridiculous as you can in order to try to convince that your position must therefore be the correct one?
It's called making a list of the evidence for discussion. Items 1 - 10 are genuine items of evidence used today to support the HJ position that are not seen as ridiculous. Items 11 onward are a little ridiculous, but can be ignored for the purposes of discussion the real evidence listed at 1 to 10, and which might be extended by those who are able.
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Old 10-10-2011, 02:34 PM   #757
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Regarding your second question, no, I was not aware of when Tacitus' name was linked to the passage by name. Was it mentioned, though not by name, before that? Who, incidentally was the first?

More interestingly, was a different version of the passage, say wthout reference to Pilate, ever referenced? Are there any extant versions which omit it?
The first reference to the Tacitus passage about Nero's persecution of Christians is the rewrite in the Chronicle of Sulpicius Severus c 400 CE.

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it happened that Rome was destroyed by fire, while Nero was stationed at Antium. But the opinion of all cast the odium of causing the fire upon the emperor, and he was believed in this way to have sought for the glory of building a new city. And in fact, Nero could not by any means he tried escape from the charge that the fire had been caused by his orders. He therefore turned the accusation against the Christians, and the most cruel tortures were accordingly inflicted upon the innocent. Nay, even new kinds of death were invented, so that, being covered in the skins of wild beasts, they perished by being devoured by dogs, while many were crucified or slain by fire, and not a few were set apart for this purpose, that, when the day came to a close, they should be consumed to serve for light during the night. In this way, cruelty first began to be manifested against the Christians.
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Old 10-10-2011, 02:54 PM   #758
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Isn't Tacitus story echoed by Suetonius, and Josephus?
See The Witnesses to the Historicity of Jesus/Part 2/Section 1 (1912) by Arthur Drews, translated by Joseph McCabe
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Old 10-10-2011, 03:05 PM   #759
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Mod note: this thread is becoming unwieldy and is incorporating a variety of new topics. Please consider starting a new thread for a new topic, or requesting a split.
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Old 10-10-2011, 03:27 PM   #760
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