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Old 03-03-2011, 04:57 PM   #11
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Earl has already addressed this. For Paul, all flesh was sinful. So "likeness of flesh" and "likeness of sinful flesh" are similar phrases.

Is anyone else confused by this?
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Old 03-03-2011, 06:17 PM   #12
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Earl has already addressed this. For Paul, all flesh was sinful. So "likeness of flesh" and "likeness of sinful flesh" are similar phrases.
In this instance this is nothing but circular reasoning though.

You want paul to mean paul to mean "likeness of flesh" even though paul didnt write that but wrote "likeness of sinful flesh", so you assume that the two terms are equivalent.

But the question remains why did Earl feel he had to change the quotation to one more in line with his case?
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Old 03-03-2011, 07:46 PM   #13
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Originally Posted by EarlDoherty
Particular appeal is often made to Romans 8:3, “God (sent) his own Son in the likeness of sinful flesh.” Here the inclusion of the word “sinful” does not change things.
Well of course you are saying that earl, cos if you admit any differently you'll have to abandon using this in defence of your theory.


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Paul is simply referring to the inherent nature of flesh.
No evidence supplied.

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Originally Posted by EarlDoherty
For him, all human flesh was sinful, which is why he declares that it can never possess the kingdom of God (1 Cor. 15:50).
Paul says "flesh and blood" wont inherit it. You need to distinguish between "flesh", "sinful flesh" and "flesh and blood". they are not used interchaneably by paul, as you wish.

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He is not saying that Christ in his sinless human flesh was in the likeness of sinful human flesh.
If you read the whole of Romans rather than taking snippets you'll find problems. Paul in chapter 5 does contrast, the life of Jesus with the lives of other men, in this way.

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18 Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. 19 For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
Seeing this you cant just assume that "sinful flesh" is eqivalent with "flesh" even though this would help your theory.


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Originally Posted by EarlDoherty
Moreover, at the very least we would expect a need for some discussion, here or elsewhere, of how, despite Jesus’ flesh being human, it was not sinful.

Earl Doherty
See above Earl read the book of Romans from start to finish rather than cherry picking snippets. In context there is every reason to question your analysis.
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Old 03-03-2011, 10:14 PM   #14
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Earl has already addressed this. For Paul, all flesh was sinful. So "likeness of flesh" and "likeness of sinful flesh" are similar phrases.

Is anyone else confused by this?
Not I. There is a lot of Paul's thinking that I'm not sure about, but on this particular point, he could not have made his opinion any clearer. He believed flesh was sinful, period. Not a word that he wrote suggests that he thought there ever were or ever would be any exceptions.
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Old 03-03-2011, 11:10 PM   #15
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Earl has already addressed this. For Paul, all flesh was sinful. So "likeness of flesh" and "likeness of sinful flesh" are similar phrases.

Is anyone else confused by this?
Not I. There is a lot of Paul's thinking that I'm not sure about, but on this particular point, he could not have made his opinion any clearer. He believed flesh was sinful, period. Not a word that he wrote suggests that he thought there ever were or ever would be any exceptions.
Thats an interesting thought, but without evidence it is merely an assertion.

If all we do is make assertions what differentiates us from religious fundies?
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Old 03-04-2011, 12:37 AM   #16
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If we were religious fundies, we would just excommunicate you to end this argument.
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Old 03-04-2011, 06:14 AM   #17
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Earl has already addressed this. For Paul, all flesh was sinful. So "likeness of flesh" and "likeness of sinful flesh" are similar phrases.
In this instance this is nothing but circular reasoning though.

You want paul to mean paul to mean "likeness of flesh" even though paul didnt write that but wrote "likeness of sinful flesh", so you assume that the two terms are equivalent.

But the question remains why did Earl feel he had to change the quotation to one more in line with his case?
It's even worse than you're making it out to be judge. Earl Doherty's sophistry runs far deeper than you could have imagined.

Earl quoted Romans 8 in English, when we all know that the English languaged didn't exist in any form during the 1st century. Paul, of course, couldn't have possibly written in English. He wrote in Greek. The fact that Earl quotes Romans 8 in English only shows the lengths that he is willing to go to twist words for his own self-serving purposes. I can't even believe that he had the gall to put quote marks around that quote implying that Paul wrote in English!

The sophistry boggles the mind.
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Old 03-04-2011, 09:31 AM   #18
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Split the hair, and there you will find me. Lift the rock, and under it you shall sweep me also. - Gosp. of Thomas saying 115.

DCH (lunchtime, at home, Governor)

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Earl has already addressed this. For Paul, all flesh was sinful. So "likeness of flesh" and "likeness of sinful flesh" are similar phrases.
In this instance this is nothing but circular reasoning though.

You want paul to mean paul to mean "likeness of flesh" even though paul didnt write that but wrote "likeness of sinful flesh", so you assume that the two terms are equivalent.

But the question remains why did Earl feel he had to change the quotation to one more in line with his case?
It's even worse than you're making it out to be judge. Earl Doherty's sophistry runs far deeper than you could have imagined.

Earl quoted Romans 8 in English, when we all know that the English languaged didn't exist in any form during the 1st century. Paul, of course, couldn't have possibly written in English. He wrote in Greek. The fact that Earl quotes Romans 8 in English only shows the lengths that he is willing to go to twist words for his own self-serving purposes. I can't even believe that he had the gall to put quote marks around that quote implying that Paul wrote in English!

The sophistry boggles the mind.
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Old 03-04-2011, 02:08 PM   #19
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Seems I offended the Earl doherty fan club.
If any of you guys actually come up with any evidence about pauls usages feel free to post .
Let the record show Earl is unable to show where he got the phrase "likeness of flesh" from. Yet despite this he wants to use it. Even though he just seems to have invented it.
This is the kind of rubbish we are supposed to accept from Mythers?

Now I don't know whether Jesus existed ( and I don't care) but I do know that it is misleading to use that phrase the way Earl did
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Old 03-04-2011, 02:40 PM   #20
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Seems I offended the Earl doherty fan club.
You haven't offended me, but I don't really understand what you are saying due to 2 things:

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Seeing this you cant just assume that "sinful flesh" is eqivalent with "flesh" even though this would help your theory.
1. Since a rotten apple is still an apple, I don't see how 'likeness of sinful flesh' is different from 'likeness of flesh' in principle.

2. It sounds like your objection to his using quotes is that there was no such direct quote. Might it be that he is quoting his own paraphrase of 'likeness of sinful flesh' for simplicity? Would it have been ok if he only put quotes around the word likeness to illustrate his points?

Just curious to understand your view better. thanks, ted
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