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Old 10-26-2011, 03:02 AM   #11
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Default the plot thickens

Quote:
Originally Posted by J-D
Quote:
Originally Posted by tanya
Here are two hypothetical characters in a plot:

one: a real, living human being: HJ,
two: a genuinely fictional character, capable of superhuman activities: MJ.

MJ, as you correctly pointed out, J-D, includes both "fictional", and mythical traits.
I don't think that clears up the point. Which 'plot' are you talking about? Are you talking about the story told in the canonical gospels? Some of the statements in the canonical Gospels using the name Jesus cannot be literally accurate reports of events that actually took place; other of the statements in the canonical Gospels using the name Jesus might or might not be literally accurate reports of events that actually took place. It is not possible that there was a real living human being to whom all those things happened; it is possible that there was a real living human being to whom some of those things happened.
Hi J-D,

Thanks for your comment, always appreciated.

Which 'plot' am I writing about? Well, J-D, that's precisely what (at least my understanding of) the word "hypothetical" means:

an imaginary scenario, as opposed to a genuine sequence of action.

I asked you to imagine ANY plot, not one confined to the gospels.

Then, I invoked ANY character, in order to clarify the distinction between "historical", and "mythical", where "historical" refers to actual, measurable DNA, and "mythical" refers to a creature without DNA.

I hope that you can move forward now, having finally grasped the distinction between HJ and MJ. Folks who believe that the four gospels and Paul's letters describe HJ, believe that there was once living on the planet earth, some guy with Semitic DNA, enjoying the good life, until the nasty Romans executed him. Folks who believe that the four gospels and Paul's letters describe, contrarily, MJ, believe that there was never a living, breathing, DNA containing person, named Jesus, from the non-existent town of Nazareth. The whole bit is make believe, in other words, for "mythers", like me. I perceive the gospels and Paul's letters as Koine literature.

My point is that the evidence from the gospels and Paul's letters, points to a mythical, not human, character, named Jesus, hence MJ, rather than HJ. I deny that the gospels/Paul's letters/ACTS represent accurate historical records, though, I have no doubt that, like all good works of fiction, there are genuine characters, place names, dates and so on, embedded within the fictional framework. These genuine elements, within a mythical construction, serve to lend a sense of realism to the production, and increase sales of the merchandise.

Quote:
Originally Posted by mountainman
The distinction between the two can be expediently exemplified by the concept of and the relative measure of historicity. In scenario one the character has a historicity somewhere between 1 and 100, whereas in scenario two the character has a historicity of precisely zero.
Thanks for that, very clear explanation, very logical, methodical, and precise. I should have thought that J-D, in particular, would have found this definition to be extraordinarily suitable.

I have difficulty with analogue circuitry, (scale of 1-100), so I would have invoked a slightly different variation, on your theme:

+ DNA = historical
- DNA = fictional
- DNA & superhuman qualities = fictional AND mythological;

Quote:
Originally Posted by aa5874
HJers are arguing that there most likely was a man that was IDENTIFIED as Jesus about whom a CULT was formed under the name of Christ as mentioned in the Gospels.

MJers are arguing that there most likely was NO real person about whom a cult was formed under the name of Christ in the NT.

The "historical Jesus" is a REJECTION of the Jesus of Faith.

The NT supports the MYTH Jesus argument.

Jesus was described as a Phantom in the NT.
Thank you for this clarification and interpretation, very well explained...

Quote:
Originally Posted by 'Chili"
Sure and the above is all very true but as I have elaborated on the difference between phantasm and iconic the Gospels will stand nonetheless and are food for thought in the mind of the believer and so all we can say in the end is that the preacher is wrong.
Chili shall have the last word then....

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Old 10-26-2011, 03:13 AM   #12
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Originally Posted by tanya View Post
I hope that you can move forward now, having finally grasped the distinction between HJ and MJ. Folks who believe that the four gospels and Paul's letters describe HJ, believe that there was once living on the planet earth, some guy with Semitic DNA, enjoying the good life, until the nasty Romans executed him. Folks who believe that the four gospels and Paul's letters describe, contrarily, MJ, believe that there was never a living, breathing, DNA containing person, named Jesus, from the non-existent town of Nazareth. The whole bit is make believe, in other words, for "mythers", like me. I perceive the gospels and Paul's letters as Koine literature.
Yes I think that's broadly on the money - except with the caveat that many Christians evidently believed their (what we understand as) fictional supergod existed and sojourned on Earth for a time, and some believed he "had DNA" (so to speak) while others didn't. i.e. the ideas on precisely what the substance of his sojourn was, varied, from "divinely possessed man", to magical illusion).

And also, some believed they were still in visionary contact with the supergod.
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Old 10-26-2011, 03:54 AM   #13
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I perceive the gospels and Paul's letters as Koine literature.
Since the extant ones are indeed Koine literature, I don't think anybody is going to argue with you on that one. :]
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Old 10-26-2011, 04:38 AM   #14
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Quote:
Originally Posted by mountainman View Post
Quote:
Originally Posted by tanya View Post
Here are two hypothetical characters in a plot:

one: a real, living human being: HJ,
two: a genuinely fictional character, capable of superhuman activities: MJ.


The distinction between the two can be expediently exemplified by the concept of and the relative measure of historicy. In scenario one the character has a historicity somewhere between 1 and 100, whereas in scenario two the character has a historicity of precisely zero.

Associated the the relative measure of historicity is the ability to produce ancient historical evidence by which positive historicity greater than zero may be asserted. Much evidence has been claimed in support of the HJ postulate, but these claims in every case are very wanting.

I have not yet seen the discussion of such evidence in any one case to arrive at a consensus that does not leave doubt that the evidence itself is inconclusive in ascribing an element (no matter how small) of positive historicity.

You have not explained what you mean, in this context, by the historicity of a character as something which can be measured on a quantitative scale.
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Old 10-26-2011, 04:57 AM   #15
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I perceive the gospels and Paul's letters as Koine literature.
Since the extant ones are indeed Koine literature, I don't think anybody is going to argue with you on that one. :]
That's tanya not me.
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Old 10-26-2011, 05:00 AM   #16
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Quote:
Originally Posted by tanya View Post
Quote:
Originally Posted by J-D
Quote:
Originally Posted by tanya
Here are two hypothetical characters in a plot:

one: a real, living human being: HJ,
two: a genuinely fictional character, capable of superhuman activities: MJ.

MJ, as you correctly pointed out, J-D, includes both "fictional", and mythical traits.
I don't think that clears up the point. Which 'plot' are you talking about? Are you talking about the story told in the canonical gospels? Some of the statements in the canonical Gospels using the name Jesus cannot be literally accurate reports of events that actually took place; other of the statements in the canonical Gospels using the name Jesus might or might not be literally accurate reports of events that actually took place. It is not possible that there was a real living human being to whom all those things happened; it is possible that there was a real living human being to whom some of those things happened.
Hi J-D,

Thanks for your comment, always appreciated.

Which 'plot' am I writing about? Well, J-D, that's precisely what (at least my understanding of) the word "hypothetical" means:

an imaginary scenario, as opposed to a genuine sequence of action.

I asked you to imagine ANY plot, not one confined to the gospels.

Then, I invoked ANY character, in order to clarify the distinction between "historical", and "mythical", where "historical" refers to actual, measurable DNA, and "mythical" refers to a creature without DNA.
Well, then, what if the plot I imagine is the plot of the Romance Of The Three Kingdoms? Are the characters of that story, Liu Bei, Cao Cao, and the rest, 'historical' or 'mythical', in the sense of those words you are using?
Quote:
Originally Posted by tanya View Post
I hope that you can move forward now, having finally grasped the distinction between HJ and MJ. Folks who believe that the four gospels and Paul's letters describe HJ, believe that there was once living on the planet earth, some guy with Semitic DNA, enjoying the good life, until the nasty Romans executed him. Folks who believe that the four gospels and Paul's letters describe, contrarily, MJ, believe that there was never a living, breathing, DNA containing person, named Jesus, from the non-existent town of Nazareth. The whole bit is make believe, in other words, for "mythers", like me.
Is that what you're saying, that there never was any person who lived in Nazareth and whose name was Jesus? How could you possibly know that, without knowing the names of everybody who ever lived in Nazareth? And by your definition of 'HJ', are you saying that there was never anybody of Semitic ancestry executed by the Romans? Nobody? Ever?
Quote:
Originally Posted by tanya View Post
I perceive the gospels and Paul's letters as Koine literature.

My point is that the evidence from the gospels and Paul's letters, points to a mythical, not human, character, named Jesus, hence MJ, rather than HJ.
But you have not explained what you mean, in this context, by 'points to'.
Quote:
Originally Posted by tanya View Post
I deny that the gospels/Paul's letters/ACTS represent accurate historical records, though, I have no doubt that, like all good works of fiction, there are genuine characters, place names, dates and so on, embedded within the fictional framework. These genuine elements, within a mythical construction, serve to lend a sense of realism to the production, and increase sales of the merchandise.
You can see what I said above: some of the statements in the canonical Gospels using the name Jesus cannot be literally accurate reports of events that actually took place; other of the statements in the canonical Gospels using the name Jesus might or might not be literally accurate reports of events that actually took place; it is not possible that there was a real living human being to whom all those things happened; it is possible that there was a real living human being to whom some of those things happened. What you say now does not make clear whether you agree or disagree with that.
Quote:
Originally Posted by tanya View Post
Quote:
Originally Posted by mountainman
The distinction between the two can be expediently exemplified by the concept of and the relative measure of historicity. In scenario one the character has a historicity somewhere between 1 and 100, whereas in scenario two the character has a historicity of precisely zero.
Thanks for that, very clear explanation, very logical, methodical, and precise. I should have thought that J-D, in particular, would have found this definition to be extraordinarily suitable.
Well, you're wrong about that; hopelessly wrong; but I am still curious to know what made you imagine that I would find 'suitability' in what mountainman said.
Quote:
Originally Posted by tanya View Post
I have difficulty with analogue circuitry, (scale of 1-100), so I would have invoked a slightly different variation, on your theme:

+ DNA = historical
- DNA = fictional
- DNA & superhuman qualities = fictional AND mythological;
What, rocks don't have DNA, so they're fictional?
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Old 10-26-2011, 05:06 AM   #17
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HI J-D,

I am not going to weigh in on your discussion with Tanya. I want to see where it goes.

But I think your suggestion to define terms is a good one.
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Old 10-26-2011, 05:27 AM   #18
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Quote:
Originally Posted by J-D
.....; other of the statements in the canonical Gospels using the name Jesus might or might not be literally accurate reports of events that actually took place;
Such as?
Please provide some specific examples of the texts and verses that you think '-might- be accurate reports of events that actually took place.'
Where? Which?

Designate exactly which texts it is, that form the basis of your support for a HJ.

You have not explained what you mean, in this context, what you mean by; '-might- 'be accurate reports of events that actually took place.'
Without this you are only suppling an empty generalization with no discernible substance.

Without these specifics being supplied, by YOU, so that the context and likelihood of any them being 'accurate reports of events that actually took place.' can actually be by others (us) examined and weighed as to their likelihood.

Most of us have also read these selfsame texts (repeatedly) and are quite certain of their fabricated nature. What we then need to know, is what specifically it is that causes you to differ?

Without this, this thread is also doomed to become another loop of endless, unspecified, and thus unanswerable generalizations.




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Old 10-26-2011, 05:34 AM   #19
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Originally Posted by gurugeorge View Post
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Originally Posted by archibald View Post
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Originally Posted by gurugeorge View Post
I perceive the gospels and Paul's letters as Koine literature.
Since the extant ones are indeed Koine literature, I don't think anybody is going to argue with you on that one. :]
That's tanya not me.
Whoops. Edited.
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Old 10-26-2011, 05:37 AM   #20
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Originally Posted by Sheshbazzar View Post
Quote:
Originally Posted by J-D
.....; other of the statements in the canonical Gospels using the name Jesus might or might not be literally accurate reports of events that actually took place;
Such as?
Please provide some specific examples of the texts and verses that you think '-might- be accurate reports of events that actually took place.'
Where? Which?

Designate exactly which texts it is, that form the basis of your support for a HJ.

You have not explained what you mean, in this context, what you mean by 'accurate reports of events that actually took place.'
Without this you are only suppling an empty generalization with no discernible substance.

Without these specifics being supplied, by YOU, so that the context and likelihood of any them being 'accurate reports of events that actually took place.' can actually be by others (us) examined and weighed as to their likelihood.

Most of us have also read these selfsame texts (repeatedly) and are quite certain of their fabricated nature. What we then need to know, is what specifically it is that causes you to differ?

Without this, this thread is also doomed to become another loop endless of unspecified, and thus unanswerable generalizations.
Being certain of their fabricated nature is just being dogmatic, not rational.

As for 'which parts are true and which aren't', this is a red herring. In this regard, the means for assigning probabilities is no different than for countless other figures from ancient history. Yes, even in religious texts and for magicians and those thought to have been divine. Unless you are willing to deal with these on a similar basis, then you are being inconsistent as well as irrational.
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