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#11 | |
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#12 | |
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However, if you reread my OP, you'll find a quote from Draygomb that betrays why I consider it worthwhile to consider different notions of God (hint, it's to do with food). And I saw your reply in the other thread. It has interesting implications. |
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#13 | |
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#14 |
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Apology accepted. However, I also see that bacause I tried to make the post brief, it did not became exactly what I wanted.
I see that you trying to rebuff something else that Draygomb said, it is just the topic name (and quote) suggest that you criticise the Draygomb original proof directly. It looks like you are criticizing the definition of the god instead. |
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#15 |
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I am criticising his view that the sort of time he defines is modally necessary, or even that it is necessarily the sort of time that exists in our universe. I am also criticising his view that it disproves all definitions of God that 'matter'. Additionally, I am attacking Draygomb's original proof - I am taking issue with the assumptions which he makes, but does not support.
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#16 | |
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Prior to change?!! er............Sorry! :devil3: |
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#17 | |
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#18 | |
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Physically and psychologically I am not exactly the same person I was 40 years ago. It could even be said that I am not the same as I was 40 minutes ago (eg. I wasn't hungry then), and physically I am not exactly the same thing I was even 40 milli-seconds ago, but nonetheless I had and have a certain sense of 'me-ness' that can be called 'consciousness', that seems to be transcendent to temporal change. If the 'consciousness' of a conditional, mortal biological organism can display a certain degree of 'timelessness', how much more so might be the 'timeless consciousness' of a hypothetical Creator of the Universe? aguy2 |
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#19 | |
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Similarly, God would have to exist in a sequence of present states which sum together as his "past" time. Therefore he needs this past time in order to create a Universe at some summed sequence of his present time-states tending towards this future event. |
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#20 | ||
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aguy2 |
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