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Old 10-25-2007, 03:40 PM   #11
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What does the word "bewitched" imply? Are their witches invoked here? Minor malevolent deities of some sort?

I recall reading this passage in an article on Hebrew polytheism, but I have lost the reference.
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Old 10-25-2007, 03:50 PM   #12
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Galatians - Gauls - Celts - Druids - witches. QED
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Old 10-25-2007, 04:00 PM   #13
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What does the word "bewitched" imply? Are their witches invoked here? Minor malevolent deities of some sort?
Not witches specifically; it's just the English translation that could imply that, but the sense is to go from speaking well about someone to deceiving them, and thence to magical arts; 'charming' might be a better word, with the right connotations, though it is less strong. The GNB does it the best, imv, with 'Who put a spell on you?' which emphasises that Paul is trying to give the Galatians the impression that they are not in their right minds, without implying witchcraft specifically.
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Old 10-25-2007, 04:01 PM   #14
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Galatians - Gauls - Celts - Druids - witches. QED
What's known as a stretch!
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Old 10-25-2007, 10:23 PM   #15
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Galatians 3:1 'You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified.'
The message of the gospel had been given with such clarity and emphasis it was as though the Galatians had seen the crucifixion for themselves. There is a measure of biting sarcasm here; orators of the time were apt to dramatise with pictorial language, even theatrical techniques, to sway people into accepting things they would not believe by plain, sober argument. So 'Before your very eyes' is in antithesis to 'Who has bewitched you?'
I see.

So a claim that the Romans had crucified a person was an amazing claim which needed to be proved with pictorial language, even theatrical techniques, as otherwise people would scoff at the very idea that the Romans ever crucified people.

Why then do historicists say that the crucifixion of Jesus is not an extraordinary claim and can be accepted on the word of Tacitus, who wrote a 100 years later, and may have been just repeating what Christians of the time were telling him?

After all, apparently even the Bible tells us that the fact that Jesus was crucified is not something that should be accepted by 'plain, sober argument'. It needs pictorial techniques and theatrical language.

Perhaps though, Paul simply didn't have any 'plain, sober arguments', such as the plain, sober argument that nobody disputed that Jesus had been crucified, in much the same way that nobody disputes that JFK was killed.
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Old 10-25-2007, 10:48 PM   #16
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No doubt the Galatians continued to believe in the crucifixion with their minds, but their actions in being circumcised betrayed them, Paul wrote. The Galatians were acting as though they were still under the Law, which was the aim of the Pharisaical influence they had fallen foul of.
So Paul thinks the crucifixion should be accepted on theological grounds, as mere belief with the 'mind' of the crucifixion on historical grounds is not enough?

So perhaps the crucifixion was invented on theological grounds?
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Old 10-26-2007, 02:03 PM   #17
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Galatians - Gauls - Celts - Druids - witches. QED
What's known as a stretch!
Actually, a completely serious post - check any concordance - Paul is referring to the Galatians returning to their old gods.

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Celtic Galatia


Galatia, an ancient region of Asia Minor, was named for the immigrant Gauls from Thrace (cf. Tylis), who settled here and became its ruling caste in the 3rd century BC. It has been called the "Gallia" of the East, Roman writers calling its inhabitants Galli.

Seeing something of a Hellenized savage in the Galatians, Francis Bacon and other Renaissance writers inaccurately called them "Gallo-Graeci," and the country "Gallo-Graecia".

The Galatians were in their origin a part of the great Celtic migration which invaded Macedon, led by the 'second' Brennus, a word for chief. The original Celts who settled in Galatia came through Thrace under the leadership of Leotarios and Leonnorios circa 270 BC. Three tribes comprised these Celts, the Tectosages, the Trocmii, and the Tolistobogii.

Brennus invaded Greece in 281 BC with a huge war band and was turned back in the nick of time from plundering the temple of Apollo at Delphi. At the same time, another Gaulish group of men, women, and children were migrating through Thrace. They had split off from Brennus' people in 279 BC, and had migrated into Thrace under their leaders Leonnorius and Lutarius. These invaders appeared in Asia Minor in 278–277 BC; others invaded Macedonia, killed the Ptolemaic Ptolemy Ceraunus but were eventually ousted by Antigonus Gonatas, the grandson of the defeated Diadoch Antigonus the One-Eyed.
http://en.wikipedia.org/wiki/Galatia
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Old 10-26-2007, 02:16 PM   #18
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Just trying to work out if Celts practised circumcision, cannot see anything conclusive, but what is interesting is Paul's attitude in Galatians and how in Acts it says Paul circumcised Timothy.
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Old 10-26-2007, 02:20 PM   #19
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Actually, a completely serious post - check any concordance - Paul is referring to the Galatians returning to their old gods.
I thought he was talking against Jewish Christians who'd come sneaking around to the Galatians to convert them to a more Jewish form of Christianity after Paul had been round the first time? In which case he's talking about his more universal brand of "being crucified with Christ" is redemption versus the "observance of Jewish law is redemption" brand of Christianity.

Or maybe I'm thinking of a different letter.
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Old 10-26-2007, 02:24 PM   #20
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I note the OP does not finish with the bit about calendars...

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