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03-30-2009, 04:03 AM | #171 | ||
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If Mark was writing a story, people then tried to interpret what happened to Mark's leading man. Kinda like trying to interpret what happens to the characters in a movie, after the film ends. JC II, the early years, I suppose. Considering the nature of Mark's story, which possibility best survives the razor? This is the relevant question. In my view, starting here, one needs evidence that Mark was not simply writing a story. To my knowledge, there is none. |
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03-30-2009, 06:55 AM | #172 | |
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* (it just *must* be coincidence, because it's impossible that Rome invented Christianity for the purpose of undermining the greatest threat to Roman power in the region) |
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03-30-2009, 07:04 AM | #173 |
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Can we even say that Paul's Christ was a rabbi? Paul's Christ seems to be a lord, not teacher.
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03-30-2009, 08:13 AM | #174 | |||||||||
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Mark 16:6 - Quote:
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Mark 1:1 - Quote:
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Jesus walks on water during a storm. Mark 6.47-51 Quote:
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In gMark, Jesus was depicted as a God or some kind of spiritual being with the ability to raise himself fom the dead and forgive the sins of the Jews. Only a God can do that. |
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03-30-2009, 08:30 AM | #175 | ||
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03-30-2009, 03:14 PM | #176 | ||
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Who does the word describe? Someone whose voluntary and obstinate witness of loyalty placates his absent, angry god. That's Jewish and a key ingredient (perhaps the key) for Christianity. |
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03-30-2009, 10:33 PM | #177 |
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...because everyone who gives a damn is Christian, and non-christian theists don't want their own obvious BS investigated, so there is tacit quid pro quo.
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03-31-2009, 01:56 AM | #178 | ||
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Socrates... You are simply limiting the meaning to fit your argument. That does not mean that such limiting is relevant to mine... |
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03-31-2009, 05:24 AM | #179 | |
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03-31-2009, 08:12 AM | #180 | |
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