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Old 07-18-2012, 09:15 AM   #51
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Are we mixing apples and oranges? Or projecting later beliefs onto Mark?

Is the Davidic Messiah or the Christ the same thing ie an incarnation of God himself? Perhaps Jesus in Mark is an kind of elevated or promoted human between God and man, but not on par with God himself.

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If the author of GMark didn't believe in the need for a davidic Messiah then that would mean he interpreted the relevant verses differently.
But then why does he affirm that Elijah came before Jesus which is only relevant to the davidic messiah? Apparently the author of Mark considered the Son of Man the messiah although he is rather ambiguous about it in those verses. The Son of Man, whoever he is, must suffer, AND "they " are allowed to do whatever they wish to Elijah, whatever that means.
It is only these three verses that even connect the Son of Man to the Messiah, and only to Jesus ambiguously.
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Old 07-18-2012, 10:04 AM   #52
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Are we mixing apples and oranges? Or projecting later beliefs onto Mark?

Is the Davidic Messiah or the Christ the same thing ie an incarnation of God himself? Perhaps Jesus in Mark is an kind of elevated or promoted human between God and man, but not on par with God himself...
There is NO need to guess. gMark's Jesus DEFIED the Laws of Gravity, Buoyancy, and the Biology of the Human Anatomy when it was claimed Jesus WALKED on water, Transfigured and Resurrected.

Now, in Hebrew Scripture it is also claimed the God of the Jews Walks on the WAVES.

NIV Job 9
Quote:
8 He alone stretches out the heavens and treads on the waves of the sea.
gMark's Jesus ACTED like the God of the Jews. He Calmed the waves like God in Hebrew Scripture.

KJV Psalm 107:29
Quote:
He maketh the storm a calm, so that the waves thereof are still .
Sinaiticus Mark 4
Quote:
39 And he awoke and rebuked the wind and said to the sea: Peace be still. And the wind ceased, and there was a great calm.
It is CLEAR that gMark's Jesus was of God--NOT of man.
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Old 07-18-2012, 01:25 PM   #53
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There is NO need to guess. gMark's Jesus DEFIED the Laws of Gravity, Buoyancy, and the Biology of the Human Anatomy when it was claimed Jesus WALKED on water, Transfigured and Resurrected.

Now, in Hebrew Scripture it is also claimed the God of the Jews Walks on the WAVES.
So anyone who calms a storm or walks on water is God. Right?
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Old 07-18-2012, 01:52 PM   #54
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Originally Posted by aa5874 View Post

There is NO need to guess. gMark's Jesus DEFIED the Laws of Gravity, Buoyancy, and the Biology of the Human Anatomy when it was claimed Jesus WALKED on water, Transfigured and Resurrected.

Now, in Hebrew Scripture it is also claimed the God of the Jews Walks on the WAVES.
So anyone who calms a storm or walks on water is God. Right?
So anyone who claims someone walked on water and calmed a storm in Galilee is talking about a human being. Right???

gMark is history. Right??
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Old 07-18-2012, 01:59 PM   #55
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So anyone who claims someone walked on water and calmed a storm in Galilee is talking about a human being. Right???
Anyone, I don't know, but Mark, possibly. Mark re-invented or repurposed Son of Man, why could he not create a character, a saint, but human, who could do all the Jesus tricks. IOW where is it said specifically in Mark that Jesus is God? (I'm considering 1:1 an interpolation)

I consider it unlikely that there is any history in Mark.
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Old 07-18-2012, 02:06 PM   #56
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In the Jewish terms of GMark the Christ is the Son of Man, and Elijah has already come (without naming him). Although this Jesus appears to be a holy man miracle worker, the use of the word Christ brings him to the status of the Jewish Messiah, although as I have mentioned before, the gospel never invokes those important verses about the Davidic messiah.
So either GMark considers his Christ to be the Davidic messiah or someone else........

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Originally Posted by Horatio Parker View Post
Are we mixing apples and oranges? Or projecting later beliefs onto Mark?

Is the Davidic Messiah or the Christ the same thing ie an incarnation of God himself? Perhaps Jesus in Mark is an kind of elevated or promoted human between God and man, but not on par with God himself.

Quote:
Originally Posted by Duvduv View Post
If the author of GMark didn't believe in the need for a davidic Messiah then that would mean he interpreted the relevant verses differently.
But then why does he affirm that Elijah came before Jesus which is only relevant to the davidic messiah? Apparently the author of Mark considered the Son of Man the messiah although he is rather ambiguous about it in those verses. The Son of Man, whoever he is, must suffer, AND "they " are allowed to do whatever they wish to Elijah, whatever that means.
It is only these three verses that even connect the Son of Man to the Messiah, and only to Jesus ambiguously.
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Old 07-18-2012, 02:30 PM   #57
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Quote:
Originally Posted by aa5874 View Post

So anyone who claims someone walked on water and calmed a storm in Galilee is talking about a human being. Right???
Anyone, I don't know, but Mark, possibly. Mark re-invented or repurposed Son of Man, why could he not create a character, a saint, but human, who could do all the Jesus tricks. IOW where is it said specifically in Mark that Jesus is God? (I'm considering 1:1 an interpolation)

I consider it unlikely that there is any history in Mark.

Well, I am consider that gMark's Jesus had NO real existence. I also consider it unlikely that gMark is history because everything his character did is total fiction or implausible.

The author of gMark clearly used Hebrew Scripture for the ACTS of his Jesus so it appears that WITHOUT Hebrew Scripture there would be NO Jesus character in gMark.

Even a mere donkey ride by Jesus in gMark was prophesied in Hebrew Scripture--Zechariah 9.9.

gMark's Jesus was recognized as a Son of God and Acted non-human.

Sinaiticus gMark 5
Quote:
7 and crying out with a loud voice, he said: What have I to do with thee, Jesus, Son of God most high?..
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Old 07-18-2012, 03:07 PM   #58
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Mark's Jesus is a Davidic Messiah, but not God. Mark's Gospel takes an adoptionist view of Jesus as basically being possessed by the Holy Spirit at his baptism, doing his healings/exorcisms "in the power of the spirit," then having the spirit leave him on the cross.

In Mark, Jesus' Messianic identity is a secret to the Jews and even his own followers. The only characters who recognize his identity are demons and Gentiles. Even his own mother thinks he's crazy. His disciples never know about the empty tomb because Mark says the women ran away, too afraid to say anything.

To Mark, John was Elijiah and Jesus the Messiah. Mark either repurposes or simply misunderstands the phrase "son of man" to be a Messianic title, but Mark portrays this identity as not being known or understood by those closest to him.

Politically, Mark is trying to explain (in my opinion) why Jesus was not recognized or identified as the Messiah by the Jerusalem sect (or arguably within his own lifetime if he existed). Christologically, I think Mark was looking at Daniel 7:13, and trying to interpret Jesus (and the phrase "son of man") in that light. Elijah came secretly as JBap, then Jesus came incognito as the Christ and would return in glory as the "son of man."
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Old 07-18-2012, 03:29 PM   #59
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Nothing about a crucifixion fulfills anything in pre-Christian Jewish expectation or scripture.
Nothing about the recovery of rocky material from the moon invalidates the well attested expectation that the moon is made of green cheese.

DCH
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Old 07-18-2012, 05:14 PM   #60
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Why is the Daniel Son of Man motif more important for the author of GMark than all the verses pertaining to the davidic messiah in the prophets?

Quote:
Originally Posted by Diogenes the Cynic View Post
Mark's Jesus is a Davidic Messiah, but not God. Mark's Gospel takes an adoptionist view of Jesus as basically being possessed by the Holy Spirit at his baptism, doing his healings/exorcisms "in the power of the spirit," then having the spirit leave him on the cross.

In Mark, Jesus' Messianic identity is a secret to the Jews and even his own followers. The only characters who recognize his identity are demons and Gentiles. Even his own mother thinks he's crazy. His disciples never know about the empty tomb because Mark says the women ran away, too afraid to say anything.

To Mark, John was Elijiah and Jesus the Messiah. Mark either repurposes or simply misunderstands the phrase "son of man" to be a Messianic title, but Mark portrays this identity as not being known or understood by those closest to him.

Politically, Mark is trying to explain (in my opinion) why Jesus was not recognized or identified as the Messiah by the Jerusalem sect (or arguably within his own lifetime if he existed). Christologically, I think Mark was looking at Daniel 7:13, and trying to interpret Jesus (and the phrase "son of man") in that light. Elijah came secretly as JBap, then Jesus came incognito as the Christ and would return in glory as the "son of man."
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