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Old 03-26-2009, 04:17 AM   #11
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The story that ends "thus cleansing all foods" is about why we don't do the washing that the Pharisees and those other Jews who follow the tradition of the elders, instead of only the scriptural rules, do. It has nothing to do with eating pork, shellfish or meat with blood in it.

If you are going to a Jewish house, the command to eat what is set before you doesn't mean you eat what is forbidden to both you and your host. It means that you accept the hospitality of the house where you are a guest.

Peter.
Where does Luke 10 say anything about only going to Jewish houses?

Were there no Gentiles in Palestine?

There was a big conference in Acts 15, where people realised that when Jesus declared all foods clean, he meant there were still foods that could not be eaten.
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Old 03-26-2009, 01:18 PM   #12
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Do you not perceive that whatever enters a man from outside cannot defile him, because it does not enter his heart but his stomach, and is eliminated, thus purifying all foods?
It's been suggested that "thus purifying all foods" is an interpolation. Perhaps a marginal gloss that got swept into the text.

razly
"thus purifying all foods" is probably to be taken as a comment by the author of Mark on the implications of what Jesus has said, rather than as direct speech by Jesus.

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because it does not go into his heart, but into his stomach, and is eliminated?" (Thus He declared all foods clean.)
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Old 03-26-2009, 03:14 PM   #13
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Did Peter not understand what Jesus meant or is there another interpretation for Mark 7? What about Luke 10?
Jesus came into an highly religious society that had some very wrong ideas about the divine. They thought that eating the wrong food was immoral, or that this might make god unhappy.

Jesus announced the end of this ridiculous notion, and the end of the jewish nation.

However this end was not to be immediate, it was to culminate and take effect round 70 AD, forty years later.

However during the intervening period (30 to 70 CE) jews were quite welcome to continue to live according to their heritage.

Paul, for example, gives a clear insight into the correct way to live, even though his plain words might not be emphasised by religious folk today (or much in any time)

19Let us therefore make every effort to do what leads to peace and to mutual edification. 20Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a man to eat anything that causes someone else to stumble. 21It is better not to eat meat or drink wine or to do anything else that will cause your brother to fall.

22So whatever you believe about these things keep between yourself and God. Blessed is the man who does not condemn himself by what he approves. 23But the man who has doubts is condemned if he eats, because his eating is not from faith; and everything that does not come from faith is sin.



Thus Peter and Paul continued to live as jews up to 70 CE, but afterwards the wrong ideas about food (and hopefully the divine) were to be consigned to the rubbish pile.
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Old 03-26-2009, 05:57 PM   #14
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Where does Luke 10 say anything about only going to Jewish houses?.
It doesn't have the specific instructions found in Matthew 10:5-6, but it is very clear from Luke-Acts as a whole that the mission at this stage was to Jews only. I think your objection is silly.

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Were there no Gentiles in Palestine?
There were Gentiles in Galilee and Judea, but it would be silly to read the text as a mission to those Gentiles. (Palestine was not the name of the region in the second temple period.)

Peter.
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Old 03-26-2009, 06:39 PM   #15
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"thus purifying all foods" is probably to be taken as a comment by the author of Mark on the implications of what Jesus has said, rather than as direct speech by Jesus.
I'm no expert at NT Greek grammar, but I don't see why Jesus would be the implied subject of the purifiying or cleansing rather than it being the elimination of the food into the latrine that purifies all foods.

The passage seems to be a set up to explain why Jesus' followers don't follow the Pharisees' pre-meal washing practices. The primary reason is that it is a human tradition and not a commandment of God. Jesus the goes on about how these traditions are used as handy excuses not to do what the law really requires . Then he says that obedience to God is a matter of one's intentions and purposes which come from within, and anything that comes from outside the body can't make you bad, only your own intentions and purposes can do that. The "thus purifiying all foods " seems to me to be a kind of joke - that the food is all washed away at the end in any case.

I don't see any indication in the passage that Mark thought that the food laws for Jews were abolished. The reason why Jews don't eat pork should be a matter of intention and obedience to God's commandments. It does not, according to Jesus's argument, have to do with any inherent problem with eating unclean foods apart from the fact that it is forbidden to Jews by God's law.

Peter.
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Old 03-26-2009, 08:16 PM   #16
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Where does Luke 10 say anything about only going to Jewish houses?.
It doesn't have the specific instructions found in Matthew 10:5-6, but it is very clear from Luke-Acts as a whole that the mission at this stage was to Jews only. I think your objection is silly.

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Were there no Gentiles in Palestine?
There were Gentiles in Galilee and Judea, but it would be silly to read the text as a mission to those Gentiles. (Palestine was not the name of the region in the second temple period.)

Peter.
What was the name of the region of the second Temple period?

Further, are you saying that Jesus never intended to bring Gentiles into the fold or have anything to do with them?
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Old 03-26-2009, 09:24 PM   #17
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What was the name of the region of the second Temple period?
The second temple period covers a long time, but the region with Jerusalem in it was the province of Judea at the time of Jesus's adulthood. The place where Jesus mostly lived in the north was called Galilee. The region including both Judea and Galilee was made into the province of Syria Palaestina by the Romans in 135. Palaestina was a reference to the land of the Philistines and the renaming seems to have been intended as an offence to the Jews by the Romans.

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Further, are you saying that Jesus never intended to bring Gentiles into the fold or have anything to do with them?
All four Gospels agree that that Jesus's mission was largely confined to the Jewish people. The idea that the Gentiles would eventually come to worship the true God was a normal eschatological expectation. So "never intended" would be wrong, but Jesus's mission was to the Jews.

Peter.
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Old 03-26-2009, 10:19 PM   #18
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All the 613 laws of the hebrew bible are active today, and the world has not accepted any other laws from any other place. This is not an opinion but a fact.
You mean Jews still execute people for working on the sabbath? I didn't know that.
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Old 03-26-2009, 11:36 PM   #19
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All the 613 laws of the hebrew bible are active today, and the world has not accepted any other laws from any other place. This is not an opinion but a fact.
You mean Jews still execute people for working on the sabbath? I didn't know that.
Israel is the first nation which forbid capital punishment and human sacrifice. The former was done by using the laws of the Mosaic, which give this option. It all goes to show that a law can also be used to test one's true desire and intent. Some nations still conduct stone killings. :huh:
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Old 03-27-2009, 02:58 AM   #20
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You mean Jews still execute people for working on the sabbath? I didn't know that.
Israel is the first nation which forbid capital punishment and human sacrifice. The former was done by using the laws of the Mosaic, which give this option. It all goes to show that a law can also be used to test one's true desire and intent. Some nations still conduct stone killings. :huh:
According to the God of the Torah, anyone who works on the sabbath must be put to death. One Hebrew man is stoned to death for gathering firewood on the sabbath.
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