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03-26-2009, 04:17 AM | #11 | |
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Were there no Gentiles in Palestine? There was a big conference in Acts 15, where people realised that when Jesus declared all foods clean, he meant there were still foods that could not be eaten. |
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03-26-2009, 01:18 PM | #12 | |||
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03-26-2009, 03:14 PM | #13 | |
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Jesus announced the end of this ridiculous notion, and the end of the jewish nation. However this end was not to be immediate, it was to culminate and take effect round 70 AD, forty years later. However during the intervening period (30 to 70 CE) jews were quite welcome to continue to live according to their heritage. Paul, for example, gives a clear insight into the correct way to live, even though his plain words might not be emphasised by religious folk today (or much in any time) 19Let us therefore make every effort to do what leads to peace and to mutual edification. 20Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a man to eat anything that causes someone else to stumble. 21It is better not to eat meat or drink wine or to do anything else that will cause your brother to fall. 22So whatever you believe about these things keep between yourself and God. Blessed is the man who does not condemn himself by what he approves. 23But the man who has doubts is condemned if he eats, because his eating is not from faith; and everything that does not come from faith is sin. Thus Peter and Paul continued to live as jews up to 70 CE, but afterwards the wrong ideas about food (and hopefully the divine) were to be consigned to the rubbish pile. |
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03-26-2009, 05:57 PM | #14 | |
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There were Gentiles in Galilee and Judea, but it would be silly to read the text as a mission to those Gentiles. (Palestine was not the name of the region in the second temple period.) Peter. |
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03-26-2009, 06:39 PM | #15 | |
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The passage seems to be a set up to explain why Jesus' followers don't follow the Pharisees' pre-meal washing practices. The primary reason is that it is a human tradition and not a commandment of God. Jesus the goes on about how these traditions are used as handy excuses not to do what the law really requires . Then he says that obedience to God is a matter of one's intentions and purposes which come from within, and anything that comes from outside the body can't make you bad, only your own intentions and purposes can do that. The "thus purifiying all foods " seems to me to be a kind of joke - that the food is all washed away at the end in any case. I don't see any indication in the passage that Mark thought that the food laws for Jews were abolished. The reason why Jews don't eat pork should be a matter of intention and obedience to God's commandments. It does not, according to Jesus's argument, have to do with any inherent problem with eating unclean foods apart from the fact that it is forbidden to Jews by God's law. Peter. |
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03-26-2009, 08:16 PM | #16 | ||
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Further, are you saying that Jesus never intended to bring Gentiles into the fold or have anything to do with them? |
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03-26-2009, 09:24 PM | #17 | |
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The second temple period covers a long time, but the region with Jerusalem in it was the province of Judea at the time of Jesus's adulthood. The place where Jesus mostly lived in the north was called Galilee. The region including both Judea and Galilee was made into the province of Syria Palaestina by the Romans in 135. Palaestina was a reference to the land of the Philistines and the renaming seems to have been intended as an offence to the Jews by the Romans.
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03-26-2009, 10:19 PM | #18 |
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03-26-2009, 11:36 PM | #19 | |
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03-27-2009, 02:58 AM | #20 | |
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