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03-29-2007, 04:24 PM | #271 |
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Why? If you saw somebody walking out of a library with a book just borrowed, would you automatically presume it was fiction until proved otherwise? Why? That sounds like a pretty stupid presumption to me. I think the sensible thing to do in such cases is to make no presumption.
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03-29-2007, 04:26 PM | #272 | |
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I would assume that believers feel as much need to differentiate true from false to nonbelievers. Obviously they make mistakes some times, but so do nonbelievers. What's your point? |
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03-29-2007, 04:31 PM | #273 | ||
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that 'Biblical claims are beyond proof'; that they 'are just tall tales'; that 'not only are the fictions within it [the Bible] unproven, they are unprovable'; that it 'is a whole fabric of lies'. Until you produce something to support these claims, I will, as you suggest, give them no cognitive weight. |
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03-29-2007, 04:33 PM | #274 | |
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03-29-2007, 04:34 PM | #275 | ||
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Yes, you've said this many times. The problem is where you go from there. Quote:
spin |
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03-29-2007, 04:35 PM | #276 | |
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03-29-2007, 05:55 PM | #277 | ||||||||
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03-29-2007, 06:21 PM | #278 | |
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03-29-2007, 06:30 PM | #279 | |
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03-29-2007, 07:16 PM | #280 | |
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may yet have a chronological foundation restricted to the fourth century and the rise of bullneck, the malevolent despot whom "christian ecclesiastical historians" THRICE BLESS. There is no scientific and/or archeological evidence external to the "literature tradition" by which we may independently infer that "the new and strange religion" existed in the prenicene epoch, immediately prior to the turbulent and non-linear boundary event, known to "Ecclesiastical History" as the "Council of Nicaea", but to ancient historians as Constantine's "Supremacy Party". |
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