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Old 09-21-2012, 06:55 AM   #91
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Repeating "the point" is what goes on on this Forum all the time.....However, in this case your reply applies the principle of superimposing on ancient history the way of behavior of modern times out of context of the event discussed, which is insufficient.
It seems to avoid the point that the idea of canon was determined by authority, not by every Tom, Dick and Harry. Otherwise we would indeed find examples of competing canons, i.e. a canon involving 5 epistles and 6 gospels, etc. You get the point......

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How could any writer said to live in the second century claim the establishment of a specific set of texts without any indication of who was empowered to authorize the set of texts to the exclusion of any other for all believers? This could only be done under a particular authority such as a regime of the Constantinians or a Vatican or specific council of authority.
Repeating this point does not make it valid. People can have authority because of their charisma, or because they are the tallest or the loudest, or because they convince other people that leadership is required.

Look at any small religion or cult in the present day. There's probably a leader who makes authoritative pronouncements.
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Old 09-21-2012, 09:17 AM   #92
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Epiphanius wrote Panarion after the middle of the 4th century.

Athanasius wrote his Festal Letter referring to the kanonizomena around the same time.

Councils still found themselves ruling on the canon into the beginning of the 5th century.

And all of this was over 200 years after the alleged 2nd century apologists enumerated the books of Christianity with no indication at all of any church synods at all.
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Old 09-21-2012, 11:10 AM   #93
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...
It seems to avoid the point that the idea of canon was determined by authority, not by every Tom, Dick and Harry. Otherwise we would indeed find examples of competing canons, i.e. a canon involving 5 epistles and 6 gospels, etc. You get the point......
But there was at least one competing canon that we know about - Marcion's. Marcion had no official authority, but he (or someone) had leadership qualities that lead a lot of people to follow him. The usual story is that the 4th century canon started as a counter to Marcion's.
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Old 09-21-2012, 11:17 AM   #94
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That itself begs the question because who was authorizing Marcion to produce a canon in the first place to place alongside the Old Testament canon (which just happened to be the same epistles as the orthodox)?

Where did he get the set of epistles from? Where were they before his set? And the same for a gospel?

We have already discussed the flimsy nature of the Marcion story, not the least of which emerges from the absence of any discussion of a canon or epistles etc. stated in the apology of "Justin" who allegedly lived in the same time and town as Marcion.

There is just no surviving samples of a competing "canon" enshrined by a synod or the like.

In any case the orthodox were still canonizing two hundred years after the alleged first references in the
2nd century.

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...
It seems to avoid the point that the idea of canon was determined by authority, not by every Tom, Dick and Harry. Otherwise we would indeed find examples of competing canons, i.e. a canon involving 5 epistles and 6 gospels, etc. You get the point......
But there was at least one competing canon that we know about - Marcion's. Marcion had no official authority, but he (or someone) had leadership qualities that lead a lot of people to follow him. The usual story is that the 4th century canon started as a counter to Marcion's.
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Old 09-21-2012, 11:33 AM   #95
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That itself begs the question because who was authorizing Marcion to produce a canon in the first place to place alongside the Old Testament canon (which just happened to be the same epistles as the orthodox)?

...
Nobody. That's the point.

Who "authorized" L. Rod Hubbard to produce the official canon of Scientology?
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Old 09-21-2012, 11:36 AM   #96
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That itself begs the question because who was authorizing Marcion to produce a canon in the first place to place alongside the Old Testament canon (which just happened to be the same epistles as the orthodox)?
Who was authorizing Marcion ? Marcion, of course.

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...which just happened to be the same epistles as the orthodox ...
How do you know that ? Possibly they have same titles, but can you show the Marcionite content compared to the "orthodox" content ?
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Old 09-21-2012, 01:02 PM   #97
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People can think for themselves. Amazing, but true.
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Old 09-21-2012, 01:09 PM   #98
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Well, you can check the text called Panarion which discusses details of what is alleged to be the problem in the Marcion texts. But I do think both of you are ignoring the facts of the overall context of what constituted canons of the "church." Where is there mention of a Marcion synod?!
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Old 09-21-2012, 02:19 PM   #99
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Well, you can check the text called Panarion which discusses details of what is alleged to be the problem in the Marcion texts. But I do think both of you are ignoring the facts of the overall context of what constituted canons of the "church." Where is there mention of a Marcion synod?!
Of course, there is a mention of a Marcionite synod in the complete works of Marcion, which have been religiously preserved by the catholics.
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Old 09-22-2012, 02:45 AM   #100
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Duvduv, you could be interested by two books of Alfred Loisy
Or perhaps not. Joe Sarto found him a right turn-off.

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The birth of the Christian religion
Ah, when it comes.

Un autre Catholique:
The Christian ideal has not been tried and found wanting; it has been found difficult and left untried. GK Chesterton
Loisy lui-même:
Jesus came preaching the Kingdom, and what arrived was the Church.
So much for 'the Vicar of Christ'.
Alfred Loisy (1857-1940) was excommunicated vitandus in 1908 by Pius X, which means that all catholics were forbidden to speak to him. Being a good catholic, sotto voce applies this law.
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