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Old 07-27-2010, 09:59 AM   #11
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...The Church Fathers claim the existence of a 'Ebion the leader of the Ebionites.' There never was an 'Ebion' his name represents a back formation from the Aramaic Evionim i.e. 'the Ebionites' had a leader named 'Ebion' just as - I suggest Marcionite was developed from Mark.
But, a Church historian did NOT claim Ebion was a leader. The Ebionites got their name from the "poverty of their understanding".

"Church History" 3.27.6
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6. Wherefore, in consequence of such a course they received the name of Ebionites, which signified the poverty of their understanding.

For this is the name by which a poor man is called among the Hebrews.
And again this is in "Against Celsus" 2.1
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... for Ebion signifies "poor" among the Jews, and those Jews who have received Jesus as Christ are called by the name of Ebionites.
Ebion was not the name of a leader of the Ebionites.

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Originally Posted by stephan huller
What confuses things even more is the fact that there are references in the DSS which make it seem as if groups might have positively identified themselves as 'the poor.' There are also a number of references in the Jewish scriptures which could have been used to 'help' such an identification (Isa 61 etc)
But, those groups in the DSS which identified themselves as "the poor" did not identify a character called Jesus.
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Old 07-27-2010, 11:06 AM   #12
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AA,

Epiphanius identified Ebion as the head of the Ebionites. The DSS show that a group could identify itself with this Aramaic name. The point has nothing to do with Jesus.
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Old 07-27-2010, 11:11 AM   #13
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There is no authentic Christianity in an historcial sense.
Well how do you know that? Faith? Belief? There surely was some kind of apocalyptic community which held some of the beliefs ascribed to Christian sects in the writings of Irenaeus in the first century CE. In other words, Philo witnesses the kabbalistic beliefs of the Marcosians (i.e. the loss of a letter of the alphabet) was connected with some bizarre apocalyptic doctrine. There are other examples too. Why isn't that proof that there were heretical Christians in the first century? Why does this always become a question about whether ORTHODOX CHRISTIANITY existed in the early period? I think the argument for so-called 'gnostics' in the first century is quite compelling.
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Old 07-27-2010, 11:12 AM   #14
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Saint Augustine who was a major figure in defining Catholic dogma was a Black African.
Where did you get this kooky idea? BET? Spike Lee? I used to have a girlfriend who was black who used to hang a modern black Jesus icon above her bed. It would drive me crazy. Eventually I couldn't take it any more.

Augustine lived in Africa but was not racially African.
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Old 07-27-2010, 11:26 AM   #15
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I quite like the idea of Augustine being a Black African.
Europe seems to have enough bastards without him.
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Old 07-27-2010, 11:53 AM   #16
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The Gospel of Matthew certainly comes across as Jewish, as does the Gospel of John. Both are clearly Hellenized, but strike me as Jewish because of their concern for Jewish doctrine.

There is a series in the process of being written, titled "Jewish Believers in Jesus," which is afaik the first serious attempt to write a historical account of Jewish Christians from antiquity until today. The first volume, The Early Centuries (or via: amazon.co.uk), was published in 2007.

Although the book is written from a Christian perspective (i.e. it accepts the NT books at face value), it is useful in that it also deals with Jewish Gospels outside of the New Testament (Gospel of the Nazoreans, G. of the Ebionites, G. of the Hebrews, and others). It attempts a true scholarly reconstruction of early Christianity while it was still a primarily Jewish religion. According to Jewish Believers, there are fragments of Jewish Christian literature quoted in some writings by Greek and Latin Church Fathers, such as Eusebius and Justin Martyr.

I recommend this book if you really want to read an in-depth study of Jewish Christians in the early church. Not only is it approached from an academic perspective (as opposed to some of the slap-dash crap you'll find at most Christin bookstores), but the editors, Reidar Hvalvik and Oskar Skarsaune, are pretty neat people for a couple of Norwegian eggheads. (Full disclosure - I know both Reidar and Oskar personally, which is why I know about this book).
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Old 07-27-2010, 12:08 PM   #17
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I quite like the idea of Augustine being a Black African.
Yes I also like the idea of Augustine walking around the Empire as Flava Flav. It would be quite amusing having a large clock hanging around his neck greeting people in a peculiar American accent. A pity it's not true. It would make for great TV ...
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Old 07-27-2010, 12:12 PM   #18
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Thanks, but I am really asking for a document written by a Jew that espouses Christianity in the first or second century. Do you know of any?
Nothing has come down to us directly from these 'Jewish Christians.' The best surviving source about what they believed (best because it was preserved by non-Europeans) is 'Abd Al Jabbar's The Establishment of Proofs for the Prophethood of Our Master Mohammed

http://www.essene.com/Bible/ArabicTr...anOrigins.html
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Old 07-27-2010, 12:34 PM   #19
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Saint Augustine who was a major figure in defining Catholic dogma was a Black African.
Where did you get this kooky idea? BET? Spike Lee? I used to have a girlfriend who was black who used to hang a modern black Jesus icon above her bed. It would drive me crazy. Eventually I couldn't take it any more.

Augustine lived in Africa but was not racially African.
I did not say Negro, dark skinned Afrcan ancestry is not neccessarily sub Saharan 'Negro' as we would image today.

If you go by Christian images, Christ was tall, white skinned, blonde haired and blue eyed. I spent 12 years in RCC schools, it wasn't until I took philosopsohy of religion in college I learned he was African.

Take your pick of images.
http://www.allposters.com/-sp/Saint-..._i1350549_.htm

http://www.catholic-forum.com/saints/sta02001.htm

http://www.google.com/imgres?imgurl=...ed=0CBsQ9QEwAQ

http://www.google.com/imgres?imgurl=...ed=0CB8Q9QEwAw

Berbers.

http://www.danheller.com/images/Afri...g14.html#img18

http://www.danheller.com/images/Afri...g17.html#img19
http://en.wikipedia.org/wiki/Souk_Ahras

'..It was the birthplace of Augustine of Hippo.[4] The city was mentioned by Pliny the Elder. As a municipium, Thagaste was not settled by Italian immigrants and was inhabited by Romanized Berbers.[5]//'
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Old 07-27-2010, 01:23 PM   #20
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AA,

Epiphanius identified Ebion as the head of the Ebionites. The DSS show that a group could identify itself with this Aramaic name. The point has nothing to do with Jesus.
I showed you that Church writers did not claim Ebion was a leader of the Ebionites by making reference to "Church History" and "Against Celsus".

It must be obvious that Epiphanius may be in ERROR.

"Church History" 3.27.6
Quote:
6. Wherefore, in consequence of such a course they received the name of Ebionites, which signified the poverty of their understanding.

For this is the name by which a poor man is called among the Hebrews.
"Against Celsus" 2.1
Quote:
... for Ebion signifies "poor" among the Jews, and those Jews who have received Jesus as Christ are called by the name of Ebionites.
So it was circulated among the Church that Ebionites got their name from the name given to a poor man up to the 4th century.
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