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05-02-2012, 04:18 AM | #11 | |||||
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05-02-2012, 04:23 AM | #12 |
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In other words, despite all these early sources, the anonymous author of Luke was forced to use an anonymous work like Mark for almost all of his story line, and could not find one single bit of historical context to date any event in the life of Jesus.
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05-02-2012, 04:31 AM | #13 | ||
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05-02-2012, 04:34 AM | #14 | |
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http://www.bowness.demon.co.uk/mirc1.htm Isn't it nice when supporters of the Gospels don't look both ways before crossing the road? They get run over.... |
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05-02-2012, 04:35 AM | #15 | |||
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But sprinkle some magic harmonising dust.... |
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05-02-2012, 04:35 AM | #16 |
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What exactly is this supposed to mean? The period has a blazing clear historical context: Jesus was crucified during Passover in the period when Pontius Pilate was prefect of Judea. There's no controversy, nobody even talks about dating it to anything other than the 10 years under Pilate.
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05-02-2012, 04:37 AM | #17 | |
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There was not one single bit of historical context Luke could find to date any event in the life of Jesus. Although Luke does date an event in the life of John the Baptist, there is no dated event in the life of Jesus. So much for 'historical context'. Not even Luke could find any. |
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05-02-2012, 04:59 AM | #18 |
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05-02-2012, 05:01 AM | #19 | ||
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And in Gal 2, when Paul refers to "false brothers" he means people pretending to be the physical brothers of Jesus? If I didn't know better, I'd say Mark was writing parody of the Jerusalem crowd, following Paul, whom he obviously reveres. But I know that can't be true, because it would require that the text have greater depth and wit than historicists are willing to assign to it. And how about that letter of James, which doesn't say he is Jesus' brother? When he refers to brothers and sisters, he's writing his fellow family members of Jesus, right? Vorkosigan |
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05-02-2012, 05:15 AM | #20 | |||
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