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10-29-2006, 06:24 AM | #11 | |
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On the other hand, it is crystally clear to a person with modicum of rationality that the "miracles" in the NT are self-described wish-fulfilments. They are denials of reality, at once the metaphores of, and the invitations to, hallucination through self-hypnosis. Jiri |
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10-29-2006, 11:43 AM | #12 | ||
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Start out with the assumption that the probability of a miracle is 50%, which is what you do if you lack any information. Do a scientific experiment of any sort. Did a miracle occur? Nope. So you revise your estimate of the probability of a miracle downward based on this new information, say to 24% After two centuries of experiments and revisions, the probability of a miracle approaches 0 to the point where it might as well be 0. That's why Randi can feel safe about his $1 million challenge. |
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10-30-2006, 04:43 AM | #13 | |
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10-31-2006, 10:34 AM | #14 | |
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10-31-2006, 10:44 AM | #15 |
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The probability of a miracle is undefined. Probabilities are defined on universes of possible outcomes. If my universe consists of 75 white and 25 red marbles, I can define the P(white) as 0.75. But we don't have a universe with observed miracles from which to calculate a possibility. End of argument. (And this whole business of "the probability that God exists" is pure bogus as well.)
Unless you want to be thermodynamic about it. Thermodynamically water could indeed change to wine. The probability of that is probably () less than one in N, where N is the number of particles in the universe. Look up some thermodynamics, quantum mechanics and collapse to irreversible states if you really want to pursue this line. Gerard |
11-01-2006, 01:10 AM | #16 | |
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11-01-2006, 12:00 PM | #17 | |
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If there is very little chance of God existing, then there is very little chance of miracles. It seems to me that if there is a high chance of God existing then miracles become more plausible. This seems legit to me. (Of course, it may be difficult to work out the probability of a Deity existing.) |
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11-14-2006, 02:13 PM | #18 |
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Miracles specific to Christianity are everywhere (I can't speak for other religions). Here's one of many from Medjugorje.
http://www.visionsofjesuschrist.com/weeping360.htm Now sit back and watch the well-rehearsed arguments that roll in! |
11-14-2006, 05:11 PM | #19 |
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You mean the fact that the article named no doctors who decreed the leg broken and almost needing amputation, no named witness that saw the apparition as well, references to mysterious strangers, no named nurse who exclaimed "you are healed", no dates or names of clinics where this help occured? Basically nothing that can be corroborated? Yep, we're pretty well rehearsed at this line of arguement.
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11-14-2006, 05:50 PM | #20 |
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To the original poster: I wouldn't go into the mathematics. In the Craig-Ehrman debate Craig basically used it as a smoke screen to confuse both Ehrman and the audience. If you slow down and look carefully at the equation (which is hard to do in the heat of a debate), you discover that according to it, the theory with the higher prior probability will have the higher posterior probability, so long as both theories guarantee the given evidence will appear.
For your essay, I think that given the lack of modern miracles and prevelance of fraud, legend, and delusion, you can safely argue that a false report has a higher probability than a true miracle. Your main concern should be considering a variety of possible source of false reports and trying to determine which fits this situation best. |
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