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Old 06-07-2012, 05:10 AM   #21
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One can investigate events or traditions or popular ideas, and we can designate such investigation "history",
In what respect would such investigation be history? This is still too tangential.
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Old 06-07-2012, 05:33 AM   #22
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It would be easier to explain the poem. "Lion-Eating Poet in the Stone Den."
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Old 06-07-2012, 06:20 AM   #23
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Can we please try to focus on the significance of history, what is historical (as in "historical Jesus") and what historicist is (eg "a Jesus historicist"), rather than continue to go in tangents.
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Old 06-07-2012, 06:21 AM   #24
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I don't think HJ needs to be tied to the Gospels, he just needs to be any real person who was revered as "Jesus Christ" by the seminal Jesus sect (i.e. by the "pillars").
(Your parenthesis is purely eisegetical, ie it's not from any relevant source text.)
What does text have to do with anything? Christianity had an origin. It either started with a real person or it didn't. Texts are irrelevant. I'm reading into nothing.
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Old 06-07-2012, 06:27 AM   #25
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First we need to understand what you mean by "(in) history".
Subject to gravity.
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Old 06-07-2012, 06:29 AM   #26
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First we need to understand what you mean by "(in) history".
Subject to gravity.
Very good.

Except when walking on water, of course.
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Old 06-07-2012, 06:42 AM   #27
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Can we please try to focus on the significance of history, what is historical (as in "historical Jesus") and what historicist is (eg "a Jesus historicist"), rather than continue to go in tangents.
History is whatever people say it is, ultimately. If some agree the evidence is sufficient it is history, if not, its not.
If it doesn't end up in our net it isn't a fish
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Old 06-07-2012, 06:43 AM   #28
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Subject to gravity.
Very good.

Except when walking on water, of course.
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Old 06-07-2012, 07:26 AM   #29
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...any actual historical individual..
Is that tautological?
only if extracted from the context of the sentence that it appears within.

There are people, events, and things that are commonly described and referred to by the hegemony as being 'historical' when in fact there is -no verifiable history- to support that they in fact ever occurred or existed.
So yes, there is what is claimed to be 'historical', and there is what is verifiably historical -the 'actual historical', and the two are NOT the same.



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Old 06-07-2012, 07:41 AM   #30
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(Your parenthesis is purely eisegetical, ie it's not from any relevant source text.)
What does text have to do with anything?
That's where you found Paul's discussion of the pillars.

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Christianity had an origin. It either started with a real person or it didn't. Texts are irrelevant. I'm reading into nothing.
Except Gal 2.

Can we have this somewhere else if needed? It's a tangent here.
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