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Old 03-07-2010, 04:30 PM   #121
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You’re left with having to rewrite history “What-if” style to explain how the movement really started with no evidence to support your position .......
One only needs to reject Eusebius.
'One only needs to reject Eusebius' in order to what? One only needs to reject Eusebius in order to have no evidence? Because that's what you've got, a great big pile of no evidence.
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Old 03-07-2010, 04:34 PM   #122
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Well, I thought the OP was asking the question 'How Did Christianity Begin'....

Did Christianity begin with the deification of a historical person? - I very much doubt it. I don't think its wise to confuse the history of a historical person with the gospel Jesus storyline - myth-making is one thing - history something else entirely.
You must have forgotten what the OP is about.
The original question was 'How did Christianity begin?' You haven't given a direct answer to that question. I got the impression from one post that you were giving an implicit answer, so I asked whethe you would confirm it ...
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Your post is just highly speculative and unsubstantiated however the time zone for Paul cannot be ascertained and with time works attributed to Paul have been withdrawn or deemed to be of uncertain authorship.

Unless it can be ascertained when the Pauline writings were made it is pointless relying on an author that the Church itself seemed to have lost track of.

It would appear that Church did not know what Paul wrote. How can you tell if the fake Paul did not write Romans and that the real Paul wrote Hebrews? After all, some believed Paul wrote Hebrews.


It would appear that the Canon produce by the Church is filled with bogus information about the dating, authorship and chronology of the writings within.

The Pauline writings do not match the time zone in which they were placed no historical source external of apologetics can account for the Pauline doctrine or character in the 1st century from Aretas to Nero. There is no external historical where Jews were worshiping a man as a God.

Up to the middle of the 2nd century, Justin Martyr only accounted for a single book found in the Canon by the name of Revelation.

It would appear that the Church destroyed and manipulated their own history and then want others to retrieve and re-construct their past with forgeries and bogus information.

The history of Jesus believers may be lost forever due to deliberate fraud within the Church itself.
Would it then be fair to summarise your answer to the question 'How did Christianity begin?' as 'There's no way to tell'?

Because that would bring the tally of answers up to five.
... but so far you haven't responded to that.
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Old 03-07-2010, 04:34 PM   #123
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One only needs to reject Eusebius.
'One only needs to reject Eusebius' in order to what? One only needs to reject Eusebius in order to have no evidence? Because that's what you've got, a great big pile of no evidence.
Without the "evidence" gathered together in the "research of Eusebius" the case for the historical jesus looks like an empty glass of flat lemonade. The question is not whether we are able to reject the evidence of Eusebius. The question is what does the topography of the evidence outside of Eusebius look like in terms of corroboration for Eusebius. The answer to this question is that the evidence external to Eusebius does not corroborate Eusebius.
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Old 03-07-2010, 04:36 PM   #124
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'One only needs to reject Eusebius' in order to what? One only needs to reject Eusebius in order to have no evidence? Because that's what you've got, a great big pile of no evidence.
Without the "evidence" gathered together in the "research of Eusebius" the case for the historical jesus looks like an empty glass of flat lemonade. The question is not whether we are able to reject the evidence of Eusebius. The question is what does the topography of the evidence outside of Eusebius look like in terms of corroboration for Eusebius. The answer to this question is that the evidence external to Eusebius does not corroborate Eusebius.
Possibly not. At this stage I'm not expressing an opinion on that. All I know is that there's no evidence to corroborate your hypothesis.
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Old 03-07-2010, 04:39 PM   #125
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Where did Christianity begin? Syria? Alexandria? Rome? Jerusalem? Antioch? Paul had followers in various places, so it misleading to ask if Christianity began in any place in particular?
Whoever wrote "Paul" in Greek could have been writing in any of the cities you mentioned. We have no guarantee that any "Paul" wrote "Paul" -- it is just as likely that "Paul" was fabricated along with his letters to Senecca. It is far more likely that Christianity began with fraudulent mispresentation of history, forgery and a whole host of false documents in order to fabricate the myth of the "Nation of Christians".
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Old 03-07-2010, 04:41 PM   #126
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Where did Christianity begin? Syria? Alexandria? Rome? Jerusalem? Antioch? Paul had followers in various places, so it misleading to ask if Christianity began in any place in particular?
Whoever wrote "Paul" in Greek could have been writing in any of the cities you mentioned. We have no guarantee that any "Paul" wrote "Paul" -- it is just as likely that "Paul" was fabricated along with his letters to Senecca. It is far more likely that Christianity began with fraudulent mispresentation of history, forgery and a whole host of false documents in order to fabricate the myth of the "Nation of Christians".
What makes that more likely?
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Old 03-07-2010, 04:45 PM   #127
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Without the "evidence" gathered together in the "research of Eusebius" the case for the historical jesus looks like an empty glass of flat lemonade. The question is not whether we are able to reject the evidence of Eusebius. The question is what does the topography of the evidence outside of Eusebius look like in terms of corroboration for Eusebius. The answer to this question is that the evidence external to Eusebius does not corroborate Eusebius.
Possibly not. At this stage I'm not expressing an opinion on that. All I know is that there's no evidence to corroborate your hypothesis.
When will you perceive that an hypothesis does not require "evidence as such" but only requires that a theory which uses this hypothesis better explains all the available evidence in our possession.
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Old 03-07-2010, 04:48 PM   #128
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Whoever wrote "Paul" in Greek could have been writing in any of the cities you mentioned. We have no guarantee that any "Paul" wrote "Paul" -- it is just as likely that "Paul" was fabricated along with his letters to Senecca. It is far more likely that Christianity began with fraudulent mispresentation of history, forgery and a whole host of false documents in order to fabricate the myth of the "Nation of Christians".
What makes that more likely?
The veritable mountains and mountains of forged documents and other citations which have been continuously forged by christian church authorities and those employed by these authorities in the 16 centuries commencing with the 4th and ending with the 20th.

Out of all these frauds, there is not one decent honest and unambiguous citation to substantiate refutation of the myth of christianity prior to the 4th century.
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Old 03-07-2010, 04:49 PM   #129
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Where did Christianity begin? Syria? Alexandria? Rome? Jerusalem? Antioch? Paul had followers in various places, so it misleading to ask if Christianity began in any place in particular?
Whoever wrote "Paul" in Greek could have been writing in any of the cities you mentioned. We have no guarantee that any "Paul" wrote "Paul" -- it is just as likely that "Paul" was fabricated along with his letters to Senecca. It is far more likely that Christianity began with fraudulent mispresentation of history, forgery and a whole host of false documents in order to fabricate the myth of the "Nation of Christians".
So the beginnings are rather diffuse, we can't really say. We have the epistles and that's about it.
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Old 03-07-2010, 05:04 PM   #130
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Possibly not. At this stage I'm not expressing an opinion on that. All I know is that there's no evidence to corroborate your hypothesis.
When will you perceive that an hypothesis does not require "evidence as such" but only requires that a theory which uses this hypothesis better explains all the available evidence in our possession.
As I've pointed out to you before, your hypothesis does not better explain all the available evidence in our possession. I've pointed out to you the evidence which disproves your hypothesis and you ignore it.
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