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03-07-2010, 04:30 PM | #121 |
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'One only needs to reject Eusebius' in order to what? One only needs to reject Eusebius in order to have no evidence? Because that's what you've got, a great big pile of no evidence.
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03-07-2010, 04:34 PM | #122 | ||||
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03-07-2010, 04:34 PM | #123 |
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Without the "evidence" gathered together in the "research of Eusebius" the case for the historical jesus looks like an empty glass of flat lemonade. The question is not whether we are able to reject the evidence of Eusebius. The question is what does the topography of the evidence outside of Eusebius look like in terms of corroboration for Eusebius. The answer to this question is that the evidence external to Eusebius does not corroborate Eusebius.
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03-07-2010, 04:36 PM | #124 | |
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03-07-2010, 04:39 PM | #125 |
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Whoever wrote "Paul" in Greek could have been writing in any of the cities you mentioned. We have no guarantee that any "Paul" wrote "Paul" -- it is just as likely that "Paul" was fabricated along with his letters to Senecca. It is far more likely that Christianity began with fraudulent mispresentation of history, forgery and a whole host of false documents in order to fabricate the myth of the "Nation of Christians".
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03-07-2010, 04:41 PM | #126 | |
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03-07-2010, 04:45 PM | #127 | ||
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03-07-2010, 04:48 PM | #128 | ||
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Out of all these frauds, there is not one decent honest and unambiguous citation to substantiate refutation of the myth of christianity prior to the 4th century. |
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03-07-2010, 04:49 PM | #129 | |
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03-07-2010, 05:04 PM | #130 | |
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