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Old 03-06-2012, 09:25 PM   #241
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You ought to know that ONLY one character in the Bible was baptized by John and was crucified by Pilate and it was the Son of a Ghost.
yet you completely ignore romans have a history. of deifying mortal known men
You very well know that the Romans "DEIFIED" Ghost stories too.

ZEUS was a "DEFIED" Ghost story [Myth Fable].

Jupiter and all his Sons were "DEIFIED" Myth FABLES

You ignore the History of Greek/Roman Mythology.

You Ignore the History of the Jews.

The NT is BLASPHEMY to the Jews.

You don't know any history.

You just COUNT people.
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Old 03-06-2012, 09:48 PM   #242
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outhouse: Carrier does not think that there was a historical Jesus behind the myth.

Legion is your name: The scholar's name is - first name Loveday - surname Alexander. Why do you keep referring to her by her first name?!? It's disrespectful.

Also, the dating on that fragment of the gospel of John is not so certain.
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Old 03-06-2012, 10:10 PM   #243
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aa is not the one that is ignoring known valid history. He is every day pointing out the flaws and the holes in that bunkum that has long been foisted off as being valid history.
It is quite clear to anyone that familiarizes themselves with the claims contained within in church writings, that the latter church fabricated a fictional church history, via means of fictional attestations from fabricated witnesses of early Christianity..





.
one of your few post I agree upon

except that he is ignoring the fact romans did in fact hellenize christianity, and using mytholohy was the norm
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Old 03-06-2012, 10:12 PM   #244
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Originally Posted by LegionOnomaMoi
I addressed this earlier. Price (whose expertise is not textual criticism) not only seems to stand alone here, even Walker, who reperesents the more "extreme" skeptical approaches to textual criticism (Price actually quotes Walker to support his rejection of the approach advocated by those like Munro) doesn't just reject Price's view. He is so convinced that these verses are part of the original text that he uses them to argue that later verses are interpolations. From Walker, W. O. Jr. (2007). 1 Corinthians 15:29-34 as a Non-Pauline Interpolation. CQB 69(1): pp. 84-103 (emphasis added)
Here is the passage from the KJV:

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Originally Posted by KJV

3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

4 And that he was buried, and that he rose again the third day according to the scriptures:

5 And that he was seen of Cephas, then of the twelve:

6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.

7 After that, he was seen of James; then of all the apostles.

8 And last of all he was seen of me also, as of one born out of due time.
Where do you suppose that Paul got all of that information from?

What evidence suggests to you that it is not plausible that the passage is an interpolation?
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Old 03-06-2012, 10:19 PM   #245
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outhuse: Carrier does not think that there was a historical Jesus behind the myth.

Legion is your name:
"my name is legion."

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The scholar's name is - first name Loveday - surname Alexander. Why do you keep referring to her by her first name?!? It's disrespectful.
You're right, of course. However, I've communicated with her (through emails) and I became accustomed to Loveday. But I've never met her or spoke with her her directly, so her surname would be more appropriate.

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Also, the dating on that fragment of the gospel of John is not so certain.
It is as certain as the field gets within a margin of error. If you want delve into palaeography then by all means do so. However, you can't read greek. I can, and yet my ability to even read actual ancient manuscipts is limited. So if you can refer to scholarship you've read which deal with the majority view here, by all means do so.
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Old 03-06-2012, 10:23 PM   #246
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outhouse: Carrier does not think that there was a historical Jesus behind the myth.
he goes back and forth and leaves his options open. He is probably about 51% against and 49% for.

were all waiting for his new book to see what his current position will be
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Old 03-06-2012, 10:30 PM   #247
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Here is the passage from the KJV:
Thank you, but I can read the passage in greek and refer to the textual critic and the textual critic apparatus.

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Where do you suppose that Paul got all of that information from?
This involves a whole different issue concerning oral tradition/transimission and the most appropriat/accurate model. I've dealt with this elsewhere.


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What evidence suggests to you that it is not plausible that the passage is an interpolation?
Again, I've covered most of this elsewhere:
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Originally Posted by LegionOnomaMoi View Post
Of course we have evidence to support a historical NT Paul. we have his letters and we have acts. Both are problematic sources (opinions as to how problematic they are vary in the academic literature, from quite "radical" skepticism to overly uncritical acceptance, but even in the sensationalist literature I haven't come across the view that Paul didn't exist). We have a series of letters written by an author claiming to be named Paul. It's true that (for various reasons) authors would write works (like letters) using another's name (e.g., some or all of Plato's letters). What do these pseudepigraphical texts have in common? There is a great deal of literature on the subject, ranging from works which deal with the topic on a general level (e.g., the edited volume Der griechische Briefroman: Gattungstypologie und Textanalyse) to those which deal with specific letters (e.g., Foucart's "La VIe lettre attribuée à Démosthène"). There are also nice collections of these letters (e.g., Costa's Greek Fictional Letters which includes the original greek and translations as well as commentary). Searching through this literature we find a few interesting things:

1) Pseudepigraphical letters were almost always attributed to well-known historical individuals like Socrates, Plato, Euripides, etc. In other words, nobody would bother to write under Paul's name unless he was a well-known figure (at least in early "christian" circles).
2) Those which are not are part of a literary tradition (e.g., the work of Aelian) which dates not just after Paul, but after our earliest actual papyri of Paul's letters (e.g., p46), and are not seperate creations but parts of novels.
3) Unlike with, say, the letters of Cicero, where our manuscripts date (as is typical) from the 9th or 10th centuries CE, we have extant textual attestation for Paul's letters a mere ~150 years after they were written. We also have an incredibly large number of copies to compare. Thus we are in an excellent position from a textual critical point of view, and this allows us to determine which letters are almost certainly those of Paul, which are questionable, and which are almost certainly not written by Paul.
We can hypothesize that any portioh of any text is an interpolation or not. The question is on what basis do we decide? The reason Price cites Walker to support his view, yet Walker utterly and completely rejects the conclusions of Price, is that even for a "radical" skeptical approach like Walker there is very good reason (given their textual context alone) to reject Price's interpolation theory.
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Old 03-06-2012, 11:00 PM   #248
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The Wikipedia article on P52 is fairly complete. It has nothing much to do with the ability to read Greek. It involves dating the writing.

Rylands_Library_Papyrus_P52

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Although Rylands {P}52 is generally accepted as the earliest extant record of a canonical New Testament text,[2] the dating of the papyrus is by no means the subject of consensus among critical scholars. The style of the script is strongly Hadrianic, which would suggest a most probable date somewhere between 117 CE and 138 CE. But the difficulty of fixing the date of a fragment based solely on paleographic evidence allows a much wider range, potentially extending from before 100 CE past 150 CE.

.... Over the 70 years since Roberts' essay, the estimated ages of his comparator undated literary hands have been revised (in common with most other undated antique papyri) towards dates a couple of decades older; while other dated comparator hands have subsequently been suggested with dates ranging into the second half of the 2nd century.
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Old 03-06-2012, 11:12 PM   #249
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....Once the morality of the NT story, read literally, is questioned - then notions about that story being a historical story get dumped in the rubbish bin. Once the morality of the NT story, read literally, is questioned - then it's time to pick up a history book. I reached for Israelite and Judaean History, edited by Hayes and Miller.
Well, the Existing Codices have tremendous historical value and they DOCUMENT what people of antiquity were forced to believe.

There are numerous Existing Codices all with a similar Mythological character.

Jesus of the Existing Codices is MULTIPLE ATTESTED and in PRISTINE condition.

The history of the Myth called Jesus will NOT ever be lost.

It is well-documented in multiple Codices of antiquity.

Everybody will be able to see Matthew 1.18-20 from now till eternity .

Jesus was the Child of a Ghost and people of antiquity did BELIEVE IT.

Codices after Codices--it is the same Myth fable.

The history of MYTH Jesus is virtually cast in stone. O Theophilus!!!
Ah, aa, you keep forgetting - the JC historicists don't want all that heavy baggage - they want JC to be just a normal bloke. They want to take off all the emperor's beautiful supernatural clothes so that he can be viewed, naked as it were, like the rest of us. A carpenter or a stonemason - both occupations have relevance for the building of Soloman's temple - rule out being actual identification markers for a flesh and blood JC. What's left? Zero identification markers for a historical search. A crucified nobody under Pilate. A historical search for the gospel JC, of whatever variety one decides for, will never produce evidence. It's an impossible search - the holy grail of Jesus scholarship.

Historical research will not find this 'holy grail' of evidence for the gospel JC. Logic will not sustain an argument without a historical basis. Morality will not support a literal reading of the gospel JC story. What's left? Imagination, wishful thinking, faith and hope. Great if it's living in some hereafter that one is seeking - but fundamentally delusional for rational minds seeking to live on terra-firma.
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Old 03-06-2012, 11:17 PM   #250
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Someone, or somebody, or some people, wrote letters using the name of 'Paul'.
Why?
And the answer to that is - why not?
No, that is not an answer. It is an evasion.
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