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06-04-2004, 03:49 PM | #41 | |
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06-04-2004, 04:02 PM | #42 | ||
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There is a methodology to science. This includes the science that says, with near certainty, that a global flood did not happen. Quote:
Take a tour of a local observatory. You can take a peek at the science of our solar system. While you marvel at how well this science can predict past and future positions, trajectories, and velocities of celestial bodies, you can check the math for determining how many days were in a Devonian year. Then try to contain your excitement when you discover how this coincides with coral growth during this same period. More amazing yet, is how this also coincides with radiometric dating, as do tree rings and ice cores samples, not to mention geological data (including volcanic erruptions) and fossil records - all of which I'm not an expert on, but please... Science isn't some sort of esoteric, hard to understand mumbo-jumbo as to be unaccessable to who aren't "experts". Something that I find really cool is that many of the experts are available and quite approachable. Do you have a specific question? Shall we start bugging a few geologists with questions about global floods? I'm sure I can find at least one that'll bite. Would it just be a waste of time, because a "scientific-almost-certainly" isn't as good as "god-did-it"? |
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06-04-2004, 04:11 PM | #43 | ||||||||||||||
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I haven't relied on that assumption in this thread, BTW. Quote:
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But trust me, I've "read up" enough on geology, history, archaeology, etc etc, and am capable of thinking things through on my own enough, to come to the conclusion that the global flood in the bible didn't happen, and couldn't have happened as described, and is indeed a myth. You have to resort to magic to explain it as described, and I've presented problems with that explanation. Quote:
Any fifth grader could figure out why a pair of Galapagos turtles couldn't make their way to the ark. Quote:
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So what discussion about the viability of metaphysical naturalism have I missed out on, exactly? You certainly haven't provided anything I haven't heard before on this thread. Quote:
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In any case, and in advance, I can't see how it would be rational, or even possible, for a person to be both an atheist and a theist, or both a MN and a MT Quote:
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06-04-2004, 04:15 PM | #44 | |
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06-04-2004, 04:19 PM | #45 |
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How quaint (referring to "atheist's" final comment). One of my best friends is an astrophysicist. I have a huge respect for science. He's also a believer by the way. He'll be on these boards eventually. But even he will admit that geology is nothing like astronomy. The exactness with which a mathematical calculation can predict the movement of planets just doesn't relate to our discussion except that it provides a better picture of the complexity of the world and the improvement with which we've been able to create methods to understand it. I totally respect scientific conclusions. And I totally disagree with your last statement. If science concluded something categorically distinct from biblical revelation I'd have to reconcile that with my belief in inerrancy. That's what I.D. is. An attempt to do that. I just haven't heard, and as unpleasant as this may sound to you, a decent case made as to why geologists can be so certain of its non-occurence. Until I have, my metaphysical system allows for such an event as it's not logically impossible. Epistemically it's not irrational to adhere to the concept of revelation. Therefore I choose to place a great deal of historical authority in the biblical record.
As long as you continue to compare currently occuring events to historical events you're never going to be on the same page as I am. Science cannot tell us that the Flood did not happen. Better way to look at it -> History is never certain unless we were the ones experiencing the event. That's just plain common sense. The further from the event I get the less I can say about its occurence with certainty. So I honestly ask you,,,,what do geologists say about the Flood? More telling, what do geologists say about geologic history? Is there anything that might fit within a flood-occurence? I can't imagine that there isn't. You're right though, if there is a God, His record of the event is going to be much more conclusive than historical method or scientific method. And why wouldn't it be? You guys wave that flag and then don't even examine its rationality. Of course I'm going to believe that God's record is right. Why wouldn't I? Especially if I believe, again, that there are good reasons to believe in that God. And if those reasons are supported by both reason and personal experience, then I'm going to place a lot of subjective weight in scripture. I don't understand what the problem is. Why do you place so much subjective weight in science? Because it made you a computer? Recognize that I say this in full recognition that science has brought us a long way practically and that I'm fascinated with astronomy and cosmology. But science cannot tell me one way or the other whether a supernatural God did or didn't touch the natural at some past point in the timeline. -Shaun |
06-04-2004, 04:30 PM | #46 |
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Actually you did claim to be a metaphysical naturalist. Your metaphysic and epistemology will determine the rational possibility of the Flood. I have stated that supernaturally the flood could have occured. You have stated that it could not.
"I've said several times that I understand how it's possible that the flood could magically have obtained assuming the supernatural, though I've expressed that that leads to absurdity" Dude are you listening to our arguments? Define absurdity before I continue. As I understand it, absurdity is logically impossible. Or lack of rational obtainment. The possibility of a Flood occuring in history is in no way counter to logical possibility. Please also recognize that the word magic has nothing to do with supernatural. God is able to manipulate nature. Magic is the occurence of supernaturality without cause. There is very much a cause in miracles, just not a natural one. And that cause is the Creator's interaction with the natural world. It only becomes absurd when you start randomly postulating other supernatural occurences without any reason. As I stated above there is very much reason within Christian Theism to presume that the biblical record is correct. The testimony of historical witnesses is one. Do you know of anyone postulating the green dragon theory? Or that fairies are in their room? See my above post. And there are good reasons to believe in the supernatural, natural theology is one. The revelation of God into one's personal life is another. Your lack of that experience does not a universal make. The wonderful thing about that principle is that in the theist's case, one veridical experience of God validates our belief in His existence. While no matter how many non-theists do not have that experience, the validation of His non-existence is still only understood in terms of probability. -Shaun |
06-04-2004, 04:55 PM | #47 | |||
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06-04-2004, 05:22 PM | #48 | |||||||||||||
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Yes, you can resort to magic to explain how the impossible happened and why there is no evidence that the event did happen, but then all hope for knowledge is out the window. It's possible that the universe was created five days ago. Quote:
Give me a break. That argument might fly in philosophy class, but in the real world it's simply not the case. There are a lot of things we can know with certainty (and many that we cannot know with certainty). In any event, I'm not simply arguing from the lack of evidence that the global flood happened; that, in and of itself, would justify the "probably" qualifier. I combine that with the impossibility of the elements of the story (which is not an argument from "history"). Combined, it's reasonable to conclude that the flood depicted in Genesis did not happen, and could not have happened, as described. Actually, even without considering the lack of evidence in the geologic record, it's reasonable to conclude that, because impossible things do not happen, by definition. Once again, you'd have to resort to magic. But note that the Bible does not explain all the impossible events depicted in the flood accounts with magic; one would just have to assume that they were somehow magically done. Not satisfying at all. Quote:
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You appear to be rather adamant about confirming the observation made in the OP. And I don't get the Ice Age comment, BTW. Quote:
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06-04-2004, 05:47 PM | #49 | |||||||||||||
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Saying that science cannot tell us that a global flood didn't happen is like saying science cannot tell us that the earth's atmophere wasn't made of pure helium. But I suppose that if the bible said so (which would be amazing just in that people back then knew what helium is), you would believe it. Quote:
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I put weight on the fact that real science produces tangible evidence, and has a much better propensity for obective interpretation. Scripture simply assumes an authoritative stance. Quote:
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06-04-2004, 05:58 PM | #50 | ||||||||||
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And where on this thread have I stated that the flood could not have occurred supernaturally? I've said just the opposite several times, actually. Quote:
And apparently you haven't even read mine, because I've explained several times why assuming the magical leads to absurdity. Assuming the magical leads to conclusions that are inconsistent with "reason or logic or common sense." Assuming the magical makes it magically possible that the universe was magically created "as is" five days ago, or yesterday, or five minutes ago. And there may well be an invisible dragon in your garage, or a magical, invisible little elf in your stomach, or fairies in your garden. That's inconsistent with "reason or logic or common sense" in my book. Quote:
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I would say the physical impossibility qualifies under "reason" and "common sense", though I personally don't put much stock in common sense. Quote:
http://www.bartleby.com/196/5.html Quote:
Anyway, I think magic is a good, broad term to define the "ability to manipulate nature", no matter who's doing the manipulationg or through what means. Quote:
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BTW, by your own arguments against the capabilities of historians etc, you can only "presume that the biblical record" has some probability of being correct, not that it is correct. Quote:
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