Freethought & Rationalism ArchiveThe archives are read only. |
09-22-2005, 08:45 AM | #271 | |
Veteran Member
Join Date: Dec 2004
Location: baton rouge
Posts: 1,126
|
Quote:
in order to say that God screwed him, you would have to show that God put adam in a situation that he was doomed to fail. that would have to be something like every tree in the garden being forbidden or God lying and saying that the forbidden tree was actually ok. |
|
09-22-2005, 09:12 AM | #272 | |
Veteran Member
Join Date: Feb 2005
Location: Hawaii
Posts: 6,629
|
Quote:
Please clear up the confusion. Thank you. |
|
09-22-2005, 11:14 AM | #273 | |
Veteran Member
Join Date: Dec 2004
Location: baton rouge
Posts: 1,126
|
Quote:
|
|
09-22-2005, 11:16 AM | #274 | ||
Veteran Member
Join Date: Dec 2004
Location: baton rouge
Posts: 1,126
|
Quote:
Quote:
|
||
09-22-2005, 11:37 AM | #275 | |
Contributor
Join Date: Mar 2002
Location: nowhere
Posts: 15,747
|
Quote:
spin |
|
09-22-2005, 01:02 PM | #276 |
Junior Member
Join Date: Jun 2005
Location: the armpit of OH, USA
Posts: 73
|
Gen 1:1 In the beginning when God created the heavens and the earth, ... -- STOP.
at this point in the tale (if not before), Yahweh would have to know, based on the way He made Adam and His knowledge of the future, that Adam would eat the forbidden fruit. of the millions or billions of ways to make an Adam, He chose this one -- the one that failed -- knowing that this Adam would eat the apple. is that clear? i.e., it was the choice of Yahweh to make Adam as He did. ergo, it was Yahweh who chose The Fall, the drowning of all wo/mankind, the sufferings of the Hebrews, the slaughter of the first-borns in Egypt, the crucifixion of the Christ, the persecutions of the Xians, the the murders of the pagans, the Inquisitions, witch trials, ad infinitum. if Yahweh had made Adam differently (i.e., with free will but omnisciently knowing that that Adam would not choose the fruit), all of this needless suffering, violence, and death -- eventually including eternal suffering -- would have been abated, yes? now, if He could not make Adam that way, then He is not omnipotent. if He could not know whether Adam would eat the fruit, then He is not omniscient. eating your cake and having it too is just not possible in this case. oh, if He chose this way anyway, i cannot find the words to express how perverse and abominable Yahweh must be. even Hitler, Polpot, or Jeffrey Dahmer could not torture you forever. apologies for the interruption. mike |
09-22-2005, 02:47 PM | #277 | |
Veteran Member
Join Date: Feb 2005
Location: Hawaii
Posts: 6,629
|
Thanks for the offer to clear up the confusion. I'll rephrase my question.
Quote:
Didn't god know that Adam was doomed to fail? Thank you for your answer. |
|
09-22-2005, 08:12 PM | #278 | |||||||||||||||||||||||||||||||||||||||||||||||
Veteran Member
Join Date: Dec 2004
Location: baton rouge
Posts: 1,126
|
Quote:
Quote:
Quote:
Quote:
Quote:
Quote:
Quote:
Quote:
Quote:
Quote:
if evolution is credited, then the atrocities of the nazis are perfectly acceptable because they were doing what was right to them on a societal level and an individual level. ditto islamic extremists (killing infidels merely because they are infidels). because no two people or two societies can completely agree on what constitutes morality and because people or societies are often in conflict over the ideas, then evolution has at most produced confusion and conflicting ideas. therefore, it has produced nothing. if evolution is to be credited, then there is no real, tangible good or evil. anything goes. Quote:
Quote:
using your own criteria, there should be no need for two societies to ever go to war. Quote:
Quote:
Quote:
Quote:
Quote:
Quote:
Quote:
Quote:
Quote:
Quote:
Quote:
Quote:
Quote:
Quote:
look at the text from the NAS: "28 'Nevertheless, anything which a man sets apart to the LORD out of all that he has, of man or animal or of the fields of his own property, shall not be sold or redeemed. Anything devoted to destruction is most holy to the LORD. 29 'No one who may have been set apart among men shall be ransomed; he shall surely be put to death." look at the explanation from the JFB commentary; "28, 29. no devoted thing, that a man shall devote unto the Lord of all that he hath, . . . shall be sold or redeemed--This relates to vows of the most solemn kind--the devotee accompanying his vow with a solemn imprecation on himself not to fail in accomplishing his declared purpose. 29. shall surely be put to death--This announcement imported not that the person was to be sacrificed or doomed to a violent death; but only that he should remain till death unalterably in the devoted condition. The preceding regulations were evidently designed to prevent rashness in vowing (Ecclesiastes 5:4) and to encourage serious and considerate reflection in all matters between God and the soul (Luke 21:4)." matthew henry's commentary: "v. 28. They were of the same nature with those sacrifices which were called most holy, which none might touch but only the priests themselves. The difference between these and other sanctified things arose from the different expression of the vow. If a man dedicated any thing to God, binding himself with a solemn curse never to alienate it to any other purpose, then it was a thing devoted. 2. Devoted persons were to be put to death, v. 29. Not that it was in the power of any parent or master thus to devote a child or a servant to death; but it must be meant of the public enemies of Israel, who, either by the appointment of God or by the sentence of the congregation, were devoted, as the seven nations with which they must make no league. The city of Jericho in particular was thus devoted, Jos. 6:17. i hope this clears the text up for you a little. i did not create such an interpretation. biblical experts do not agree with your interpretation as there is absolutely no mention of this sacrifice that you refer to. Quote:
Quote:
Quote:
Quote:
Quote:
Quote:
Quote:
Quote:
Quote:
Quote:
Quote:
Quote:
2. where do you get the authority to declare them correct where others are wrong? Quote:
Quote:
Quote:
Quote:
Quote:
Quote:
Quote:
2. this is tautology. they are blind because they are religious. we know because they are blind. 3. this is question begging. your argument is assumed to be true by the premises of the argument; that being "they are required" which you are unable to substantiate. 4. this is special pleading. they are authoritative enough to know about whether Jesus is the messiah, but not enough to be honest about their origins. Quote:
Quote:
|
|||||||||||||||||||||||||||||||||||||||||||||||
09-23-2005, 12:07 AM | #279 | |
Veteran Member
Join Date: Feb 2005
Location: Hawaii
Posts: 6,629
|
Thanks for the offer to clear up the confusion. I'll rephrase my question.
Quote:
Didn't god know that Adam was doomed to fail? Thank you for your answer. |
|
09-23-2005, 02:56 AM | #280 | |||||||||||||||||||||
Veteran Member
Join Date: Feb 2001
Location: UK
Posts: 5,815
|
Quote:
You obviously have no explanation for their "supernatural" immediate readiness to respond to this and other miracles. On Tyre: Quote:
If it's obvious, then he wouldn't NEED to specify, and indeed he did not. Maybe we should add "obvious" to the list of words that you don't understand? Quote:
I stated that human armies are the only means of destruction mentioned by Ezekiel. You said "incorrect". You were wrong. Human armies ARE the only means of destruction mentioned by Ezekiel. You then went on to falsely accuse ME of "reading into the text", when it is YOU that is doing so. If you take the time to avoid making clearly erroneous statements, these diversions will not be necessary. It's part of a larger problem that pervades this thread: you can't keep track of the context of your remarks. For instance: Quote:
Quote:
It is quite obvious that you have no coherent, Bible-based account of the fall of Tyre. You're inventing whatever fantasy you need to "save" the prophecy, from moment to moment, with no regard for the integrity of the text. Quote:
I note that you have no problem with the fact that RELIGION is responsible for Islamic (and Christian) extremists, and numerous genocides. Quote:
You do not believe in free will. You believe that if God gave us perfect information, then we would inevitably make the "morally right" choice: you believe that "morally wrong" choices are based on faulty information. You believe that we should remain in a state of semi-ignorance to have the "freedom" to make erroneous choices (why?). ...At least, that is what you appear to be saying. I suspect that, as usual, you have simply failed to consider the implications of your own statements. Quote:
You are also still confused about what "goodness" is. You said that "if the christian God exists, then that God is the embodiment and standard of good". This implies that EVERYTHING God does is, by definition, "good". Punishing people for the crimes of others wouldn't be for "ultimate" good in the future: it would BE good, here and now, because God is doing it. Similarly, ripping the legs off innocent serpents IS good: no further justification necessary. And if God decides to boil babies alive on a whim: that's good too. It is quite obvious that you don't really believe this, hence your difficulties with the "bfniii principle" and your need to find excuses for God's actions. Quote:
Yes, you should. But you may be incapable of seeing this. Quote:
Quote:
Quote:
Yes, they could "devote" enemies to destruction. But this does NOT mean that they never devoted their firstborn as sacrifices. Quote:
Talk about "reading into the text"! Quote:
Quote:
Quote:
Quote:
Quote:
So, are YOU saying that the majority of Jews are ignorant of their own religion, and have remained thus for two thousand years? Let's see YOU demonstrate this. Quote:
If you wish to discuss the specific passages (the messianic prophecies that Jesus did not fulfil, according to the Jews), we can still do that (on a dedicated thread). Incidentally, Matthew's manufacture of bogus "prophecies" from out-of-context and mistranslated OT verses (e.g. Isaiah 7:14) probably doesn't endear him to Jews, and doesn't exactly inspire confidence in Christian interpretations. Quote:
Quote:
|
|||||||||||||||||||||
Thread Tools | Search this Thread |
|