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Old 05-14-2009, 02:22 PM   #11
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Although I might not expect them to know the exact date of his death (calendars as we know them didn't exist), I *would* expect them to know at least the year, as even gentiles would have been familiar with that. "...and in the 19th year of Tiberius, Jesus was crucified by Pilate under trumped up charges of treason..."...or something like that.

Instead, the crucifixion is set a symbolic 40 years prior to the destruction of the temple.
Out of interest: If the year of crucifixion wasn't given, then how do you know that the crucifixion was set 40 years prior to the destruction of the temple?
The crucifixion was probably set one generation prior to the fall of the Temple when Mark created his narrative, explicitly telling the reader to pay attention:

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Originally Posted by Mark 13
14"When you see 'the abomination that causes desolation' standing where it does not belong—let the reader understand—then let those who are in Judea flee to the mountains. 15Let no one on the roof of his house go down or enter the house to take anything out. 16Let no one in the field go back to get his cloak. 17How dreadful it will be in those days for pregnant women and nursing mothers! 18Pray that this will not take place in winter, 19because those will be days of distress unequaled from the beginning, when God created the world, until now—and never to be equaled again. 20If the Lord had not cut short those days, no one would survive. But for the sake of the elect, whom he has chosen, he has shortened them. 21At that time if anyone says to you, 'Look, here is the Christ[c]!' or, 'Look, there he is!' do not believe it. 22For false Christs and false prophets will appear and perform signs and miracles to deceive the elect—if that were possible. 23So be on your guard; I have told you everything ahead of time.
24"But in those days, following that distress,
" 'the sun will be darkened,
and the moon will not give its light;
25the stars will fall from the sky,
and the heavenly bodies will be shaken.'[d]
26"At that time men will see the Son of Man coming in clouds with great power and glory. 27And he will send his angels and gather his elect from the four winds, from the ends of the earth to the ends of the heavens.
28"Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. 29Even so, when you see these things happening, you know that it is near, right at the door. 30I tell you the truth, this generation will certainly not pass away until all these things have happened. 31Heaven and earth will pass away, but my words will never pass away.
Prior to the penning of this passage, there was no tradition of when Jesus had been executed, just some time in the past.
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Old 05-14-2009, 02:48 PM   #12
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Clement of Alexandria in Stromateis book 1 has
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And from the time that He suffered till the destruction of Jerusalem are forty-two years and three months;
rounding the period off to produce a significant number is probably post-Clementine maybe starting with Origen.
Jerome has the 42 years in his epistle to Hedibia (120):
In tantum autem amavit Hierusalem dominus ut fleret eam et plangeret et pendens in cruce loqueretur: Pater, ignosce eis, quod enim faciunt nesciunt. itaque impetravit quod petierat, multaque statim de Iudaeis milia crediderunt, et usque ad quadragesimum secundum annum datum est tempus paenitentiae.

But so much did the Lord love Jerusalem that he wept for it and beat his chest, and while hanging on the cross he said: Father, forgive them, for they know not what they do. And thus he obtained what he had requested, and many thousands from the Jews came to faith, and a time of penitence was given until the forty-second year.
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Old 05-14-2009, 11:26 PM   #13
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The fact that no exact year is given, in the gospel storyline, for the crucifixion of Jesus of Nazareth, does leave wide open the possibility that there was no historical Jesus. If the mythicist position is upheld, then the ‘conflict’ over the dating for the gospel storyline can be viewed symbolically, or prophetically.

The fact that there are 40 years, from 30 CE, to the destruction of Jerusalem and its temple in 70 CE, should alert one to the possibility that a number symbolism is involved. i.e. Jesus of Nazareth is not only being fitted into OT prophecy - he is also being fitted into its number symbolism. In the case of the 40 year period - Luke has Jesus around 30 years of age in the 15th year of Tiberius - placing his birth around 1 BC. Thus the 40 year time period is part of Luke’ overall 70 year symbolic time period - running from 1 BC to 70 CE. (A symbolic time period Luke has used in 3:1 - the 70 years between the 15th year of Tiberius and the 40 BC rule of Lysanias of Abilene).

Did the gospel storyline of the crucifixion occur in 30 CE or 33 CE - both dates usually considered for the date of the crucifixion? With a mythological man and a system of number symbolism, its not a case of having to chose one or the other of these two dates. Both dates reflect an application of number symbolism.

The 30 CE date involves a number symbolism of 70 years from 1 BC. To 70 CE. (30 CE is also 70 years from 40 BC - the time when Herod the Great became, in Rome, King of the Jews.) Likewise, with the 33 CE date. This runs from the siege of Jerusalem in 37 CE by Herod the Great, with its slaughter of innocents - to 33 CE and the crucifixion of the gospel’ mythological Jesus.

One can go further with this number symbolism - by making an application of Daniel ch.9.

From the 20th year of Artaxerxes in 445 BC - when Jerusalem’ walls were rebuilt - to the siege of Jerusalem by Herod the Great in 37 BC - is 483 years - or 69 weeks of years. (Nehemiah ch.2, 6:15)

From the time when the gold and silver are sent to the Jerusalem temple, with Ezra, in the 7th year of Artaxerxes in 458/457 BC, to the crucifixion of the gospel Jesus in 33 CE - is 490 years - 70 weeks of years. (Ezra ch.7).

The writers of the gospel storyline did not leave out the date of the crucifixion of a historical Jesus of Nazareth. It is rather that they left in - put in - a number symbolism, a number symbolism that relates to a mythological and prophetic agenda.

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Wikipedia
Artaxerxes I (Latin; Greek Ἀρταξέρξης; Persian اردشیر یکم (Ardeshir) corruption of Old Persian ��������������[1] Artaxšacā, "whose reign is through arta (truth)"; the name has nothing to do with Xerxes)[2] was king of the Persian Empire from 465 BC to 424 BC, although other historians would place the beginning of his reign at 475 BC
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Old 05-15-2009, 12:34 AM   #14
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The fact that no exact year is given, in the gospel storyline, for the crucifixion of Jesus of Nazareth, does leave wide open the possibility that there was no historical Jesus. If the mythicist position is upheld, then the ‘conflict’ over the dating for the gospel storyline can be viewed symbolically, or prophetically.

The fact that there are 40 years, from 30 CE, to the destruction of Jerusalem and its temple in 70 CE, should alert one to the possibility that a number symbolism is involved..............
Your "number symbolism theory" is very weak. No-one knows when the so-called Jesus died.
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Old 05-15-2009, 07:21 AM   #15
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The fact that no exact year is given, in the gospel storyline, for the crucifixion of Jesus of Nazareth, does leave wide open the possibility that there was no historical Jesus. If the mythicist position is upheld, then the ‘conflict’ over the dating for the gospel storyline can be viewed symbolically, or prophetically.

The fact that there are 40 years, from 30 CE, to the destruction of Jerusalem and its temple in 70 CE, should alert one to the possibility that a number symbolism is involved..............
Your "number symbolism theory" is very weak. No-one knows when the so-called Jesus died.

"No-one knows when the so-called Jesus died".
....because he never lived in the first place....

What we are dealing with in the gospel storyline are not details about a historical Jesus of Nazareth - the gospel storyline is dealing with a mythological or symbolic man - and is using number symbolism to highlight this agenda.

The 70 year number symbolism that I have used is taken directly from Luke 3:1 - the 70 years between the 40 BC rule of Lysanias of Abilene and the 15th year of Tiberius in 29 CE.....and Luke' statement that the gospel Jesus was about 30 years of age in the 15th year of Tiberius...nothing weak about it whatsoever............:constern01:
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Old 05-15-2009, 09:00 AM   #16
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The writers of the gospel storyline did not leave out the date of the crucifixion of a historical Jesus of Nazareth. It is rather that they left in - put in - a number symbolism, a number symbolism that relates to a mythological and prophetic agenda.
Would it be fair to say that apocalypticists were the most interested in studying numbers and their fulfillment in history? For instance would the average Pharisee have delved into these matters? The mindset seems the same as the Hal Lindsey crowd anticipating Armageddon.
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Old 05-15-2009, 09:29 AM   #17
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The 70 year number symbolism that I have used is taken directly from Luke 3:1 - the 70 years between the 40 BC rule of Lysanias of Abilene and the 15th year of Tiberius in 29 CE.....and Luke' statement that the gospel Jesus was about 30 years of age in the 15th year of Tiberius...nothing weak about it whatsoever............:constern01:
Well, as you have now admitted, your 70 year number symbolism is based on fiction.

Jesus did not exist. The author of Luke wrote fiction.
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Old 05-15-2009, 10:36 AM   #18
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The writers of the gospel storyline did not leave out the date of the crucifixion of a historical Jesus of Nazareth. It is rather that they left in - put in - a number symbolism, a number symbolism that relates to a mythological and prophetic agenda.
Would it be fair to say that apocalypticists were the most interested in studying numbers and their fulfillment in history? For instance would the average Pharisee have delved into these matters? The mindset seems the same as the Hal Lindsey crowd anticipating Armageddon.
I suppose those interested in apocalyptic outcomes would read into prophecies and number symbolism such things.....However, number symbolism, in and of itself, is not necessarily about the cataclysmic end of the world.... I'm not interested in end of the world scenarios....

My interest in number symbolism is basically because I notice it in the gospel storyline - and in Josephus with his Essene prophets. Philo, who created the Essenes, i.e. the first person to mention them, was also very much interested in number symbolism.

I am an atheist - hence don't look for some sort of god given significance to how specific numbers are being viewed. Why some people view the numbers 7 or 70 as significant is not really of any special interest to me.

That events of historical interest, in connection with the Bible and Jewish history, are seen from the perspective of their fitting into certain repetitive time frames, indicates, to my mind, only the natural order of things - what goes around comes around.....i.e. repetitive cycles. From the orbits of the planets to the yearly earthly cycles - numbers are a way to record the cycles.
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Old 05-15-2009, 02:22 PM   #19
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The 70 year number symbolism that I have used is taken directly from Luke 3:1 - the 70 years between the 40 BC rule of Lysanias of Abilene and the 15th year of Tiberius in 29 CE.....and Luke' statement that the gospel Jesus was about 30 years of age in the 15th year of Tiberius...nothing weak about it whatsoever............:constern01:
Well, as you have now admitted, your 70 year number symbolism is based on fiction.
Good lord. Are you now claiming it's impossible to analyze fiction, merely because it's fiction?

If the story really is fiction as you are so fond of saying, then what is illogical about the idea that the writer(s) of this fiction picked their dates for a reason rather than by throwing darts at a calendar?
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Old 05-15-2009, 03:34 PM   #20
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The evidence for the non-existence of any entity will always be nothing.
All things deemed to be non-existent have no evidence whatsoever.
There is no good-evidence for the historical evidence for Jesus yet HJers continue to waste time to claim it is still possible after 1900 years.

One of the most significant historical marker for an historical Jesus would have been a specific date for his death.
Yeshua died at the same time the passover lamb was killed by the high priest in Jerusalem on the 14th of Nissan at 3:00 P.M.

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In Mark 14:12, it is written, "And the first day of unleavened bread, when they killed the Passover [the Pesach lamb]...." The word translated as first is the Greek word protos, which means "before, earlier, and preceding." Because there was a temple (Beit HaMikdash) in Jerusalem (Yerushalayim) in the days of Yeshua, the First Seder would be on the fourteenth of Nisan, and the Second Seder on the fifteenth. The Seder could be held on either night. Yeshua had His Passover (Pesach) Seder by midnight on the fourteenth of Nisan (remember that the fourteenth of Nisan begins at sundown, which is roughly six hours prior to midnight), and was crucified the next afternoon at 3:00 p.m., which is still the fourteenth of Nisan.

The high priest (Cohen HaGadol) kills the Passover (Pesach) lamb for the nation of Israel at 3:00 p.m. on the fourteenth of Nisan. At sundown, the fifteenth begins, so Yeshua would have to eat His Passover lamb by midnight of the fourteenth of Nisan, which is prior to the time that the high priest kills the Passover lamb for the nation. To further prove this, in John (Yochanan) 18:28, when Yeshua was brought before Pilate, Caiaphas the high priest (Cohen HaGadol) wouldn't enter the judgment hall of the Gentile ruler because he would be defiled and couldn't eat the Passover lamb. So, this event must have taken place on the morning of the fourteenth of Nisan because the high priest had not yet eaten the Passover. If he was defiled, he would be defiled for one day. Since Yeshua had already eaten the Passover by the time He was seized and taken before Caiaphas and Pilate, He had to have eaten the Passover with the disciples on the evening of the fourteenth. Thus, we can see how Yeshua ate a Passover meal and could still fulfill being the Passover Lamb of G-d by being killed at 3:00 p.m. on the fourteenth of Nisan.
http://www.hebroots.org/chap3.html#CHAP3
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