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07-19-2004, 07:46 AM | #21 | |||
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I never read Job so I really can't comment on Jung's idea here but I will say that Mary is never ever an active part of creation but at best is the passive negative stand against which creation occurs. I should add that Volumnia is is the "[infinite] volume of Mary," "Virgilia" is the virginity of Mary and Valeria is the valor of Mary and these three qualities are required to become fully man. This play is written to be juxtaposed with MacBeth where Lady Macbeth had no other name but Lady MacBeth because she was a tramp that was on the forefront in the mind of Macbeth where she did not belong. |
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07-19-2004, 07:48 AM | #22 | |
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07-20-2004, 09:31 AM | #23 |
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Wow. Chili IZZ Amos revidivus. (That''s probably not how you spell that.)
In that case, 'bye, Amos. |
07-20-2004, 09:03 PM | #24 | |
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07-21-2004, 05:03 AM | #25 | |
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Oddly, my reading of Gnosticism shows a connection between this form of Xtianity with Buddhism and Hinduism. But neither the gospel narratives or Chinese theology have a Purgatory so I do not know how that comes into it. You lost me there. |
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07-21-2004, 06:58 AM | #26 |
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Hi Amos, long time no see. Should have recognized you immediately in the first place......
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07-26-2004, 09:52 PM | #28 | |
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Oh it's just the one poem I read and Pound was very proud of his translation (I don't think he understood the poem well enough to rationalize it). She, the river merchants wife, is our Mary who asked if he was returning home through the "narrows of the river Kiang" and if he did she would meet him at Cho-fu-sa . . . which is our gate of purgatory where the royal banquet takes place. So Magdlyn, let's not call it Purgatory with a capital P but just the purgation period which is the time that born again believers "enter the race" and begin to work out their own salvation. Notice that I recognize the "born again" experience and also that this event (?) brings about change (as in metanoia) because they have been called by name and now are a new creation (child of God). In the bible it is not good enough to remain a child of God and the Gospels show us how to mature and become one with God (lest we spent the rest of our life trying to work out our own salvation and die nonetheless). The point here is that we can succeed and "never die" or the "nonetheless" in Jn.6:58 is wrong. If this is true the "never die" takes on a different meaning because the second death will be there for all of us. The difference, then, is that we will either die in heaven, in hell (purgatory for 40 years is equal to hell), or just like a "cold" believer/doubter who never entered the race. |
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07-26-2004, 10:05 PM | #29 | |
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07-26-2004, 10:11 PM | #30 |
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Thread split by Vorkosigan, direct all flames in that direction.
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