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Old 09-10-2012, 04:34 PM   #71
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When I do a search to find something I wrote previously, it makes it easier to locate it based on subject if what I say is what shows up in the sample line of text that follows each post. Comes in handy if a subject previously discussed comes up again, and I don't want to re-invent the wheel. I'm more likely to remember my own posts than the exact wording of someone else's.

That being said, I sometimes lead with the snippet, if it is good, thoughtful and short.

If the post I am responding is seriously interesting and complicated, I might open with a statement, then follow with a series of snippets from the post to which I add my own observations, then a conclusion.

It also forces folks to look down and read the snippet (which I usually try to keep short by editing it to the essential argument, like I did below).

DCH

Quote:
Originally Posted by Duke Leto View Post
Curiosity DCH, why place the quote you're responding to after your response?

There's nothing wrong with it per se, ... but I don't think I've ever seen anyone else do it.

Just wondering.
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Old 09-10-2012, 05:16 PM   #72
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Yes, that's the reason I top-post sometimes.
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Old 09-22-2012, 08:55 PM   #73
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Quote:
Originally Posted by stephan huller View Post
Feldman again on the subject of Josephus's Bible text:

As to the likelihood that Josephus would use a Greek text of the Bible, there would naturally be an attraction in doing so because he is writing in Greek; but one would expect, a priori, that Josephus would shy away from employing the Septuagint because, despite Pseudo-Longinus’ compliment in his On the Sublime (9:9), it is stylistically inferior to the classical authors whom Josephus quite obviously preferred and because it would be readily understood only by those who already were acquainted with the Bible in its original language. Indeed, Kennedy has remarked that Josephus is more persisent that any other writer of Hellenistic Greek in his use of classical Greek words, particularly from Herodotus, the tragedians, Plato, Xenophon, Aristotle, and, above all, Thucydides, even to the extent of using rare words employed by these authors. The very fact, we may add, that Josephus sought assistants (Ag.Ap. 1:50) to help him with his Greek style and that he declares (Ant. 20:263) that he laboured strenuously to partake of the realm of Greek prose and poetry, would make him hesitant to use the Septuagint as a source, especially since he was trying, quite obviously, in his Antiquities to reach a cultured Greek audience and to render the biblical narrative respectable in their eyes.
It's continually stunning that this level of credulity passes for scholarship. Only in Bible studies. In the same paragraph, the author can note that Josephus displays a broad knowledge of classical Greek, drawn from an intimate knowledge of the great Greek authors, then note that he required assistants just to help him write in Greek, because, after all he's a Palestinian Jew -- a direct contradiction of the previous observation, but no worries.

And there's still more!

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And yet, the very fact that Josephus cites the Septuagint (Ant. l:lO-12) as a precedent (it really was not a very good precedent, inasmuch as it had been done upon demand of a head of state rather than for non-Jews generally) for presenting the history of the Jews to the non-Jewish Greek world and that he devotes so much space (Ant. 12:11-118) to his paraphrase of the account in the Letter of Aristeas pertaining to the Septuagint would indicate its importance to him, especially since one would hardly have expected, a priori, that Josephus, in a work emphasizing the political and military history of the Jews, would give so much attention to a subject which, strictly speaking, belongs in cultural and religious history.
Er ... no, the nearly verbatim quotation of the Letter of Aristeas indicates that the Josephan author doesn't know shit about the Hebrew language and is using that ahistoric "letter" as an excuse to validate his use of the LXX, just like the Christian apologists did later.

It's a stretch to say Josephus is himself a myth. I think we are dealing with a combination of some authentic writings and some pseudepigraphy. The Josephan author's take on the Jewish War sounds like blatant Roman propaganda and is useless from a Jewish perspective, yet scholars like Feldman blithely assume it's authentic.
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Old 09-22-2012, 09:30 PM   #74
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Perhaps I should have said - the first century person of Josephus was mythologized, re-invented etc. But what's the fun in that? Indeed the mythicists make the same sweeping assertions about Jesus (i.e. that because 'mythologizing' took place = Jesus never existed). Why not partake in the fun?
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Old 09-22-2012, 09:33 PM   #75
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Perhaps even better - something's not right here - or - we shouldn't use this stuff uncritically.
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Old 09-23-2012, 09:39 AM   #76
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Originally Posted by stephan huller View Post
Perhaps even better - something's not right here - or - we shouldn't use this stuff uncritically.
If you could confine yourself to that kind of thinking you'd be a much better scholar. You have a pronounced tendency to leap to conclusions that aren't compellingly warranted by the data, usually because they are novel hypotheses of your own, frequently without looking for evidence that might contradict them.

Please try to take that as a constructive criticism.

One of the things I've been consistently emphasizing to you regarding your use of histories is that when people write them and change things from the way they actually happened, they usually have two reasons, stupidity or an agenda.

You've pointed out cases where there seems to have been stupidity in Josephus, at least as you perceive it. In at least one case I've shown a model which can account for a deliberate distortion, the cross-dressing Zealots bit, with Josephus being an anti-Zealot Jew just as well as an anti-Zealot Christian. In the cases where you basically assert deliberate changes requiring the invention many superfluous details, for example the Drusilla episodes, it's really incumbent on you to explain why the chronicler would have fabricated those details. (You completely refuse to do this in that case.)

An obvious example from an equally dodgy classical historian: Herodotus. Herodotus relates a story of how a Scythian envoy presented the Persian king Darius the following gifts without any verbal explanation during his invasion of Scythia (basically the Ukraine): a bird, a mouse, a frog, and five arrows. Darius assumed they intended to surrender, while a Persian noble explained their meaning this way: "Unless,
Persians, ye can turn into birds and fly up into the sky, or become
mice and burrow under the ground, or make yourselves frogs, and take
refuge in the fens, ye will never make escape from this land, but
die pierced by our arrows."

This is a pretty ridiculous story. Not as far out as the Phoenix or the Indian gold digging ants (which may actually have an immensely confused basis in fact), but quite silly. But Herodotus had a reason for including it. One of his central themes was that free peoples (the Greeks) were superior fighters to people who were under a tyranny (the Persians). Herodotus' version somewhat distorted the actual effectiveness of the Persian campaign, since he implies Darius was driven out instead of withdrawing after setting up a few bases.

But when you're building a new theory of authorship and provenance for a major historical text, you're kind of obligated to construct a theory of the motivations and worldview of the author that explains why they altered the historical record (which is what you have been saying your author did). It's really seemed like your intention has been to shatter convention and proclaim how smart you are without making the slightest effort to pick up the pieces and make a coherent new paradigm.

Are you beginning to see why people might find this behavior immensely irritating?
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Old 09-23-2012, 10:17 AM   #77
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i don't hear anyone complaining except for one person. and the last i checked i have more of these color coded shapes (good, bad, ugly i dont know beside my name here than the guy complaining.

if you don't like the tv program turn the channel or put it on ignore
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Old 09-23-2012, 05:29 PM   #78
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I assume you mean forum "reputation" by color coded widgets. I can't see your reputation so I won't comment.

While few find you as obnoxious as I do, and some give credit to individual points in your argument, almost no poster in the threads I have participated in with you has endorsed your overall conclusions. Also, my final, unwithdrawn statements on your advertising methods are completely, demonstrably true.

And your television simile is incomplete. You're not "Honey Boo Boo", you're Glenn Beck, spreading false opinions. I actually do have a duty to correct them.
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Old 09-23-2012, 06:10 PM   #79
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i think you need to find someone to love and make you feel special.
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Old 09-23-2012, 06:21 PM   #80
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Personal insults... always a good sign I've made an argument you don't want to have to counter.
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