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12-01-2012, 10:29 PM | #881 | ||
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The percentage of alteration free verses in the Pauline writings MATCH the later Epistles. 1 Timothy---81.4% Mark ---45.1% 2 Timothy---79.5 % Romans-- 75.5% 1 Corinthians--75.7% 2 Corinthians--78.1% Galatians--76.5% Ephesians ---76.1% It is clear that gMark show the most alterations [textual variants] and the epistles the very least. This is completely compatible with the Recovered Dated manuscripts and compatible Apologetic sources. Apologetic sources knew of stories about Jesus and did NOT acknowledge the Pauline writings at all. |
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12-01-2012, 11:24 PM | #882 |
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Pick a text aa, any actual surviving early NT text you wish, and show us exactly where, and in what manner that verse was altered.
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12-02-2012, 04:05 AM | #883 | ||
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the evidence
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If the only book that one can use as a source for the existence of the Jesus person is the bible and the bible is classified as fiction, then there is almost nothing that would serve as evidence for the Jesus cult. Why not research the origins of the Norse legends, the Egyptian god/kings, or any other cult that strikes your fancy? They are all irrelevant and cannot be taken seriously because they are a figment of the imagination of primitive man who made cave paintings about success in the hunt believing that their mythology would protect them. |
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12-02-2012, 07:11 AM | #884 | |
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Most people NO longer accept Zeus, Apollo and Jupiter as figures of History. |
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12-02-2012, 07:24 AM | #885 | ||
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First, I think no-one can say that the supernatural is impossible as fact. Rather, it is a statement of belief. Second, I think many people when presented with the evidence against historical Jesus, disciples, etc.. will reject belief in them, and many will not. People vary in their interpretations of evidence. aa is an extremist in his interpretations, and by definition most people are not extremists and therefore will not come to the same conclusions that aa has come to. Many will accept hearsay and tradition as having authority and some weight in the overall picture. Quote:
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12-02-2012, 07:57 AM | #886 | ||||
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The 16th chapter of the short gMark found in the Codex Sinaiticus contains Only 8 verses. However, 12 verses were added in the same chapter of the Long gMark found in the Codex Alexandrinus and other Codices. The addition of those 12 verses COMPLETELY changed the gMark Jesus story. In the short gMark, NO-one was told of the resurrection of Jesus by the visitors to the Empty Tomb but in the Long gMark there is a most blatant contradiction. The very last verse of the short gMark stated that No-one was told of the resurrection and yet in the long gMark it is claimed No-one was told but immediately stated that Mary Magdalene did tell the disciples. The short gMark ends at verse 8--not verse 20. The Short gMark 16 Quote:
The Long gMark KJV Quote:
It is extremely important to understand the Textual variants in the short and Long gMark. The author of the short gMark wrote BEFORE Acts of the Apostles and the Pauline writings were composed. The authors of Acts of the Apostles and the Pauline writings told people that Jesus was Resurrected and that people were commissioned to preach the Gospel. No such things were known by the author of the short gMark. The Short gMark 16 Quote:
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12-02-2012, 07:57 AM | #887 | ||
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It's taking a long time
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12-02-2012, 08:05 AM | #888 | ||
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extremely correct
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12-02-2012, 08:12 AM | #889 | ||
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Quote:
Quote:
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12-02-2012, 09:34 AM | #890 | |
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Bottom line: the value of the myth is not to be found in history but in its currency. |
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