FRDB Archives

Freethought & Rationalism Archive

The archives are read only.


Go Back   FRDB Archives > Archives > Religion (Closed) > Biblical Criticism & History
Welcome, Peter Kirby.
You last visited: Yesterday at 03:12 PM

 
 
Thread Tools Search this Thread
Old 06-05-2007, 04:49 PM   #191
Veteran Member
 
Join Date: Aug 2000
Location: Colorado Springs
Posts: 6,471
Default

Quote:
Originally Posted by Solo View Post
I am taking quite a gamble, I know. We may yet see paleographical evidence that Moses did write down the Torah.
Hi, Jiri.

I concur that it's ridiculous to assert that Moses wrote the Torah. However, it's quite a leap from that to "Moses was purely legendary," as I'm sure you'll agree. This is another one that can go either way for me: either Moses was a person upon whom a legend was built or he never existed in the first place. I would avoid simply asserting "There was no Moses!" That's all I was saying.

Quote:
I take it that Josephus account of JtB in Antiquities XVIII. has not been challenged as fraud as the TF has been. Perhaps, I am naive.
I don't know. I do know that scholars, where they generally have assumed Jesus' historicity, have questioned John's historicity. I did a quick Google search and found a JSTOR article and another scholarly bit I can't get to without prescription. I'll have to remember to run the search at work so I can read the damn things.

Quote:
I did not make any conclusions about Jesus existence on the basis of his reputed interactions. I merely pointed out that the assocations with known historical figures should perhaps put him in a different category than Abram and Moses.
Ah. I understand. I'm not sure I agree, but I do see your point. Plus, Abram and Moses were so far back in the mists of time that there is nothing but oral transmission to ~6th C. BCE. On a scale of historical certainty to doubt, I'd place them far, far to the right, as well.

Quote:
I don't think your analogy with the boat and walking on water works. I was talking about the methods of establishing Jesus historical existence, not the reality of his deeds. Pontius Pilate is not "like" a boat. He is a unique historical marker. And again, at the risk of making myself misunderstood: whether Jesus actually stood a trial before Pilate, he is placed in the time and place of the latter's governorship. That information cannot be automatically nullified by beliefs that Jesus' body was removed from a place controled by Pilate by an act of God.
I think I understand where you're coming from now. You're saying that, despite the fact that we have no contemporary corroboration of Jesus actually meeting Pilate (etc), the fact that he has been placed in a specific time in a specific place makes him more easily verifiable/falsifiable than, say, Moses or Abram. Am I tracking yet?

Quote:
ME: Now, if we had a manuscript from Pontius Pilate that says he spoke to Jesus, I'd take that as a perfectly reasonable argument in support of HJ. But we don't have that. We have a document from 115AD written by a man born after Jesus' death (Tacitus) who mentions Christians as an example of Nero's cruelty. While I don't think there's any reasonable dispute concerning the authenticity of the text, there is reasonable dispute concerning the source of this writer's information, and reason to believe there were times he didn't check his facts very closely.

THEE: Tacitus may have drawn on Christian traditions; no doubt such a possibility exists. But the best an MJ hypothesis can hope for is that Tacitus' mention is neutralized by evidence. That would still leave the Christian assertion that Jesus was executed under Pilate.
You mean, if and when any further evidence comes to light? Interesting. I don't normally think in those veins when it comes to historical information, although it's a valid point.

I think Tacitus' mention already is...questionable. While this does not establish Jesus as an unhistorical figure (I don't think anything could, btw), it's admittedly rather pathetic evidence of his existence as a man, and it's ridiculously pathetic evidence of a god/man.

d
diana is offline  
Old 06-05-2007, 06:35 PM   #192
Veteran Member
 
Join Date: Nov 2003
Location: Eagle River, Alaska
Posts: 7,816
Default

Quote:
Originally Posted by jeffevnz View Post
I never said it disproved the MJ position.
Nor did I suggest you did. I attributed the "denying-a-death-blow" position to hypothetical mythicists responding to your charge.

Quote:
...I was hoping to get some substantive responses to my reasoning...
Then to make my response more explicit, the "regular name" approach is too weak to be of any real use since you cannot establish that the meaning of the name was unknown and it has ample import attached to it from Scripture.
Amaleq13 is offline  
Old 06-05-2007, 06:43 PM   #193
Veteran Member
 
Join Date: Nov 2003
Location: Eagle River, Alaska
Posts: 7,816
Default

Quote:
Originally Posted by Solo View Post
I take it that Josephus account of JtB in Antiquities XVIII. has not been challenged as fraud as the TF has been. Perhaps, I am naive.
Zindler does in The Jesus the Jews Never Knew.
Amaleq13 is offline  
Old 06-05-2007, 07:31 PM   #194
Veteran Member
 
Join Date: Nov 2004
Location: North Carolina
Posts: 3,074
Default

Hi everyone,

Quote:
Originally Posted by spamandham
… ...they refer to relocations after the Hadrianic war, but are the inscriptions not dated to the late 3rd/early 4th century?
I would guess probably not, as this (from the reference I read) seems to be an administrative list of people relocated after the conquest of Jerusalem, and thus not likely to be copied for centuries.

Quote:
Originally Posted by Amaleq13
No one in this thread has argued that Luke was incorrect in referring to the census conducted under Quirinius.
Well, I may have misunderstood then, but this has been in the past a special taunt of the skeptics, and no doubt some still maintain that Luke was wrong in his census attribution, and this is an argument from silence, only now there is not such a silence of the evidence. It becomes an argument against evidence, such as the MJ people are bringing to the table, here.

Quote:
Originally Posted by Minimalist
Meanwhile, modern archaeology continues to undermine your bible…
Strange, I just had listed some new and remarkable confirmations. I might well reply that modern archaeology continues to undermine your skepticism, and argue that this is the reality here.

Quote:
"Luke" concocts the journey and the census as being the reason for it, not to mention the non-existent "world-wide decree" of Augustus. There are no magi, no slaughter, no visit to see the pyramids.
Strange also, how the skeptics claim virtual omniscience. No magi! No trip. You know all this, and now I would like to also know (if you have such extraordinary access to lost information) the contents of the books in the library at Alexandria, and the answers to a few further questions.

Though perhaps, to this request, there will be silence, a fitting counterpart perhaps, to what you base your argument on here.
lee_merrill is offline  
Old 06-05-2007, 07:36 PM   #195
Veteran Member
 
Join Date: Jun 2004
Location: none
Posts: 9,879
Default

Quote:
Originally Posted by diana View Post
Suggesting either that the miracles he wrote of actually happened or that he is incapable of distinguishing reality from fantasy. Of course, since I don't see any reason to believe in miracles, I go with the latter. I assume, of course, that you go with the former.
Why did you introduce a false dichotomy here?

Quote:
I assume that by "literature" you mean "historical records."
Yourself an English teacher, I'm amazed that you aren't familiar with history as literature. You're missing out on some 3000 years of literary tradition.

Quote:
I'm very interested in some examples of historical records you have rejected as authentic/reliable and why. I'm quite sure there are many.
I have rejected as authentic?

Quote:
Yes. I know. And why is that, professor?
They lacked the access to digital information - and they're worldview, their way of thinking, was different. It was premodern.

Quote:
We also apply common sense, do we not?
That depends on how you're using "common sense", and how much "common sense" is really worth in certain positions. "Common sense", with a total lack of knowledge about gravity, would indicate that the heavier object should fall faster. It made sense for thousands of years - what changed? Certainly not gravity.

Quote:
If you think the Romans would list him as "Christus," I'm quite interested in hearing your argument. It doesn't make sense to me, but perhaps you can shed some light.
How else would they call him? What did Suetonius call the rabble rouser in Rome? He called him Chrestus. That's it. Nothing else. The Greeks only had one name, apart from their patronym and place of origin. The patronym, however, doesn't show up all the time in Latin writings. Figures of a certain prominence usually go by their name and their name alone. Moreover, it's not like Jesus had a birth certificate. He didn't have a drivers license to identify himself. If he was called Χριστος by his followers, there's no reason to assume that the Romans would have called him anything else.

This does introduce a host of questions - surely he wouldn't have been called Christus by his followers. So what was he called? Are you familiar with the mini-synoptic?

Quote:
I'm not understanding how the timeline disproves me.
Proof is for math. I'm asking you to make a critical analysis here. What does it tell you?

Quote:
I take it you concede that the Romans were highly unlikely to list a crucified criminal as "Christus."
False. However, I will concede that the Romans were unlikely to list this crucified criminal as Christus. But then again, maybe they would have. It's not impossible. I'd prefer to think of it in terms of the mini-synoptic, though.

Quote:
These were official records, yes? It's reasonable to assume they would have Jesus given name in them. The question is, what documents or source did Tacitus use to make the leap from Yeshua ben Joseph to "Christus"?
Josephus?

Quote:
No, but I concede I may not be expressing the idea very clearly. Tacitus had to get the title of the crucified man somewhere. Where did he get it? However, he didn't say where he got the title "Christus" to plug in here, suggesting (1) he got it from some reliable source document (but what, though? As you already pointed out, it doesn't seem to be GMark, as Tacitus "only offers this explanation"), (2) Tacitus doesn't, in fact, always signal repeated hearsay in his writing, or (3) I'm completely wrong and the Romans entered the "criminal" Yeshua into their official records as "the Anointed One."

I find option 3 laughable and option 1 possible, but improbable. Tacitus usually signals hearsay; it's a stretch, though, to assert he always does, particularly in light of this problem.

I find Tacitus inconclusive regarding the historicity of Jesus.
That's because you've left off some options.
Chris Weimer is offline  
Old 06-05-2007, 07:50 PM   #196
Contributor
 
Join Date: Jun 2000
Location: Los Angeles area
Posts: 40,549
Default

Quote:
Originally Posted by Chris Weimer View Post
...
You should read Erhman's account - it's more historically accurate than what you offer up. Jesus: Apocalyptic Prophet of the New Millennium (or via: amazon.co.uk) pp. 23-32. It's a layman introduction to modern theories - I figure you could use it.
I have of course read that book some years ago, but I went back and looked at those pages. I fail to see how they support your position at all.

Quote:
Funny you should mention that. I just received in the mail today In Quest of the Historical Pharisee - Steve Mason would have a field day with that thinking.
I assume you mean In Quest of the Historical Pharisees (or via: amazon.co.uk) by Jacob Neusner (Editor), Bruce D. Chilton (Editor). It looks interesting.

Most of what I have learned about Josephus is from Steve Mason. I'm not sure what your point is. What do you disagree with? That some of Josephus is trustworthy? That some is not?
Toto is offline  
Old 06-05-2007, 08:19 PM   #197
Veteran Member
 
Join Date: Jun 2004
Location: none
Posts: 9,879
Default

Quote:
Originally Posted by Toto View Post
I have of course read that book some years ago, but I went back and looked at those pages. I fail to see how they support your position at all.
What he wrote is essentially my position, and it contradicts yours. You stated "I have argued here before that the historical Jesus was an invention of Deists and freethinkers who rejected the divine Jesus." What did Erhman say? I guarantee you its not that. Deists and freethinkers who rejected the divine Jesus? Unless you stretch that way out of its normal indication, you're a little late.

Oh, I suppose next we should be saying that "evolution is the invention of those that rejected the divine creation."

Neither - they're just two reigning theories of academia.

Quote:
Most of what I have learned about Josephus is from Steve Mason. I'm not sure what your point is. What do you disagree with? That some of Josephus is trustworthy? That some is not?
Essentially, Josephus in Antiquities rewrote much of what he wrote in War:

Quote:
Originally Posted by (Mason, p. 16)
dates, relative chronology, locations, dramatis personae and their motives, details of scene, and numbers. Given Josephus's demonstrable freedom in retelling stories, and in view of parallel phenomena in other contemporary literature from the gospels to Plutarch, efforts to explain such changes programmatically--with reference to putative shifts of historiographical outlook, religious affiliation, moral convictions, personal allegiances, or political necessity--seem a waste of scholarly energy. If Josephus changes more or less every story that he retells, we have more to do with the rhetoricized mentality mentioned above than with new literary and rhetorical configurations, careless of the historical casualties
Chris Weimer is offline  
Old 06-05-2007, 08:25 PM   #198
Veteran Member
 
Join Date: Aug 2000
Location: Colorado Springs
Posts: 6,471
Default

Quote:
Originally Posted by Chris Weimer View Post
Quote:
Originally Posted by diana View Post
Suggesting either that the miracles he wrote of actually happened or that he is incapable of distinguishing reality from fantasy. Of course, since I don't see any reason to believe in miracles, I go with the latter. I assume, of course, that you go with the former.
Why did you introduce a false dichotomy here?
Because those are the only two options that occur to me. Please provide other available options as they occur to you.

Quote:
Yourself an English teacher, I'm amazed that you aren't familiar with history as literature. You're missing out on some 3000 years of literary tradition.
After the silliness of providing a known forgery when you were (I'm quite sure) aware that I wasn't asking for a forged manuscript (because why would I?), you can hardly blame me for attempting to clarify every word you utter. Please leave off the smartass. It really diminishes your stature, such as it is.

In other words, please attempt to engage in a respectful exchange of ideas with me. If you can't be fucked to do so, go ahead and simply admit it now, and we can just shake hands and walk away. Fair?

Quote:
I have rejected as authentic?
What are you on about?

Quote:
They lacked the access to digital information - and they're worldview, their way of thinking, was different. It was premodern.
More specifically, please. I seek a decent overview that I have reason to suspect is on the tip of your fingers. For reasons which elude me, you seem reticent.

Quote:
How else would they call him? What did Suetonius call the rabble rouser in Rome? He called him Chrestus.
Two points: What records was Suetonius consulting, and what makes you think there was only one "Christ" in Rome during that period?

Quote:
That's it. Nothing else. The Greeks only had one name, apart from their patronym and place of origin. The patronym, however, doesn't show up all the time in Latin writings. Figures of a certain prominence usually go by their name and their name alone. Moreover, it's not like Jesus had a birth certificate. He didn't have a drivers license to identify himself. If he was called Χριστος by his followers, there's no reason to assume that the Romans would have called him anything else.
Didn't Jesus reportedly deny being the Christ? So you're arguing that Jesus had no ID so the Romans wrote down what his followers called him in their records? Isn't this a bit of a stretch for you?

Quote:
This does introduce a host of questions - surely he wouldn't have been called Christus by his followers. So what was he called? Are you familiar with the mini-synoptic?
No, I'm not. But I'm interested. Please inform.

Quote:
However, I will concede that the Romans were unlikely to list this crucified criminal as Christus. But then again, maybe they would have. It's not impossible. I'd prefer to think of it in terms of the mini-synoptic, though.
Your explanation of the mini-synoptic,* I'm sure, will make this clear.

* I checked your blog under the "mini-synoptic" subtitle, but alas...it didn't explain the meaning. Just to say: I'm trying to understand your position the best I can.

Quote:
Quote:
No, but I concede I may not be expressing the idea very clearly. Tacitus had to get the title of the crucified man somewhere. Where did he get it? However, he didn't say where he got the title "Christus" to plug in here, suggesting (1) he got it from some reliable source document (but what, though? As you already pointed out, it doesn't seem to be GMark, as Tacitus "only offers this explanation"), (2) Tacitus doesn't, in fact, always signal repeated hearsay in his writing, or (3) I'm completely wrong and the Romans entered the "criminal" Yeshua into their official records as "the Anointed One."

I find option 3 laughable and option 1 possible, but improbable. Tacitus usually signals hearsay; it's a stretch, though, to assert he always does, particularly in light of this problem.

I find Tacitus inconclusive regarding the historicity of Jesus.
That's because you've left off some options.
Again...not intentionally. The charitable thing for you to have done was to suggest (without prompting) which options I may have overlooked.

d
diana is offline  
Old 06-05-2007, 11:53 PM   #199
Veteran Member
 
Join Date: Nov 2003
Location: Eagle River, Alaska
Posts: 7,816
Default

Quote:
Originally Posted by lee_merrill View Post
Well, I may have misunderstood then, but this has been in the past a special taunt of the skeptics...
I think you are confused on this. What is not supported by Josephus is Luke's claim that the census was to cover "all the world" and that is because Quirinius' census was specifically restricted to the region that was newly under Roman control.
Amaleq13 is offline  
Old 06-06-2007, 01:45 AM   #200
Veteran Member
 
Join Date: Jun 2006
Location: The Netherlands
Posts: 3,397
Default

Quote:
Originally Posted by Chris Weimer View Post
Quote:
Originally Posted by dog-on View Post
Dude, chill...

Do you believe in the cosmic Christ as portrayed in the bible? Yes, or no?

Other than that being, any "average Joe" HJ is just made up since there is no discussion of such an animal in any of your "primary sources"... :wave:
To even say such a thing shows your complete ignorance on the topic.
Please elaborate for the benefit of the ignorant. Please point me to the document from antiquity which discusses the "average Joe" HJ.
dog-on is offline  
 

Thread Tools Search this Thread
Search this Thread:

Advanced Search

Forum Jump


All times are GMT -8. The time now is 03:04 PM.

Top

This custom BB emulates vBulletin® Version 3.8.2
Copyright ©2000 - 2015, Jelsoft Enterprises Ltd.