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Old 02-11-2010, 02:36 AM   #81
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Steven, creationists can't handle questions about creationism. They always bring the focus back to their so-called problems with evolution. Can we continue to focus on the case for mythicism, please? Or is that over, from your perspective?

What are the supported readings for "kata sarka", that might support the idea that Paul had a mythical Christ in mind?
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Old 02-11-2010, 02:38 AM   #82
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Its usage when used non-allegorically is pretty clear. The only question is whether it is being used allegorically or not.

I say it is. You say it isn't.

'Apostolic Constitutions 8.35.1:

Καγω, Ιακωβος, αδελφος μεν κατα σαρκα του Χριστου, δουλος δε ως θεου μονογενους υιου, επισκοπος δε υπ αυτου του Χριστου και των αποστολων Ιεροσολυμων χειροτονηθεις, ταδε φημι.

And I, James, brother of Christ according to the flesh,'

How surprising (not) that it is a forgery where James claims to be the brother of Christ....

Lactantius, Divine Institutes 4.13:

On which account the Milesian Apollo, being asked whether he was God or man, replied in this manner: He was a mortal according to the flesh, wise in miraculous works; but, being arrested by an armed force by command of the Chaldean judges [θνητος εην κατα σαρκα, σοφος τερατωδεσιν εργοις, αλλ υπο Χαλδαιοισι δικασπολιαισιν αλωκως], with nails and the cross he endured a bitter end.

Who would make up a story about a crucified god?
These apparently support my reading of Paul. How do you see them supporting a mythical reading?
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Old 02-11-2010, 02:39 AM   #83
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Steven, creationists can't handle questions about creationism. They always bring the focus back to their so-called problems with evolution. Can we continue to focus on the case for mythicism, please? Or is that over, from your perspective?

What are the supported readings for "kata sarka", that might support the idea that Paul had a mythical Christ in mind?


The fact that he has to use it at all.

Care to present the case that a historical Jesus told his followers how to obtain access to his body in a ritual meal just hours before he was betrayed?
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Old 02-11-2010, 02:42 AM   #84
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Lactantius, Divine Institutes 4.13:

On which account the Milesian Apollo, being asked whether he was God or man, replied in this manner: He was a mortal according to the flesh, wise in miraculous works; but, being arrested by an armed force by command of the Chaldean judges [θνητος εην κατα σαρκα, σοφος τερατωδεσιν εργοις, αλλ υπο Χαλδαιοισι δικασπολιαισιν αλωκως], with nails and the cross he endured a bitter end.

Who would make up a story about a crucified god?
These apparently support my reading of Paul. How do you see them supporting a mythical reading?
I have already said there is prima facie evidence in Paul for a historical Jesus.

Just like Benjamin Creme can tell you that the Maitreya is living as a Muslim in the East End of London.....

Are you claiming the Milesian Apollo existed? Or that Paul thought of Jesus as having existed recently in a Jerusalem on Earth, as opposed to the Jerusalem above us?

Paul claimed the deliverer came from Zion. How could Jesus of Nazareth have come from Zion?
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Old 02-11-2010, 02:46 AM   #85
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Steven, creationists can't handle questions about creationism. They always bring the focus back to their so-called problems with evolution. Can we continue to focus on the case for mythicism, please? Or is that over, from your perspective?

What are the supported readings for "kata sarka", that might support the idea that Paul had a mythical Christ in mind?
The fact that he has to use it at all.
Paul used it with regards to his countrymen in the passage I gave earlier, so I don't know what you mean. How does the fact that he also uses it for Jesus make it a problem?

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Care to present the case that a historical Jesus told his followers how to obtain access to his body in a ritual meal just hours before he was betrayed?
As I said, creationists can't handle questions about creationism. They always bring the focus back to their so-called problems with evolution. How is it relevant to a case for mythicism?
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Old 02-11-2010, 02:48 AM   #86
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These apparently support my reading of Paul. How do you see them supporting a mythical reading?
I have already said there is prima facie evidence in Paul for a historical Jesus.

Just like Benjamin Creme can tell you that the Maitreya is living as a Muslim in the East End of London.....

Are you claiming the Milesian Apollo existed? Or that Paul thought of Jesus as having existed recently in a Jerusalem on Earth, as opposed to the Jerusalem above us?

Paul claimed the deliverer came from Zion. How could Jesus of Nazareth have come from Zion?
Steven, creationists can't handle questions about creationism. They always bring the focus back to their so-called problems with evolution. How are your comments here part of a case for mythicism? I'm not saying they're not, but I don't see the relevance. Is your case for mythicism finished?
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Old 02-11-2010, 02:50 AM   #87
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Care to present the case that a historical Jesus told his followers how to obtain access to his body in a ritual meal just hours before he was betrayed?
As I said, creationists can't handle questions about creationism. They always bring the focus back to their so-called problems with evolution. How is it relevant to a positive case for mythicism?
So GDon cannot begin to defend against the obvious fact that having a revelation from the Lord about how to obtain access to a flesh and blood body is such a blatant bit of evidence for a myth that he ducks all questions on it.

What exactly do historicists want? A flesh and blood body conjured up in a ritual meal?

You already can read about that. What more do you want as a positive case?

Do you want Paul to start talking about telepathic communications like Benjamin Creme does about the Maitreya?

Do you want Paul to start explaining that people were sent to preach about Jesus, like Benjamin Creme does about the Maitreya?

Do you want Paul to start giving words from the Lord like Benjamin Creme does about the Maitreya?
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Old 02-11-2010, 03:09 AM   #88
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Steven, I just don't see the relevance. You can keep bringing up questions until the cows come home, but it doesn't provide analysis for a mythicist case. How does this support the mythicist case?

I hope people can see here how the analogy to creationism stands. It isn't the merits of the case -- the evidence for evolution is much stronger than that for a historical Jesus. But it is in how their case is presented: rather than analysis for mythicism, we get only questions about historicism. Of course, there may not be enough evidence to support EITHER side. But how does this help support mythicism?

Ask yourselves: How do creationists go about proving creationism? By presenting a good strong positive case for creationism? Or by constant questioning of bits of evolution, the same questions again and again, trying to put doubts in the minds of people and to bolster the minds of true creationist believers?

Now look at Steven's approach. Can anyone see the same approach being used? I've asked for the case for mythicism. He is raising questions about historicism. Does raising questions about evolution support creationism? Does ANYONE want to claim that? So why does it make sense to do it here, when it is the mythicist case that we want to examine?

Remember what Neil Godfrey said: he wants people to be "serious about understanding the mythicist case". He doesn't want people to "embrace rumour or second hand information". Is Steven supporting this? Is he making a good case for mythicism? Like it or not, this is how Steven "supports" mythicism throughout the Internet. He is how mythicists are perceived to argue.

Remember, the analogy between some mythicists and creationism is NOT the merits of the respective cases for historicism and evolution. It is the approach that creationists and some mythicists use. If anything comes out of this thread, I hope that this point has been driven home.

Now, let's get back to the case for mythicism.
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Old 02-11-2010, 04:14 AM   #89
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Don, re-read, if you have not already done so, this post of mine...

http://www.freeratio.org/showpost.ph...3&postcount=35

The mythicist case? Jesus in the gospel storyline is not a historical figure - but I'm pretty sure you know that already...:huh: The claim that Jesus in the gospel story is a historical figure - that position, that assumption - is for those making that claim to substantiate - rather than throwing the ball at the mythicists and saying 'hey, you guys, you do my work for me'...

Turning the tables - making demands, issuing challenges - that type of rhetoric leads to a battlefield - not to a place conducive to a mutually beneficial exchange of ideas.
I agree. If I want to claim that Jesus was historical, it is my claim, and the burden is on me to demonstrate it.

But it is hardly "turning the tables" to ask someone who is promoting a mythicist case to take up the burden to provide evidence for it.

Thanks for giving your mythicist case. You refer to "Paul’s Cosmic Christ". But how then do you account for statements in Paul like:

3 For I could wish that I myself were accursed from Christ for my brethren, my *countrymen according to the flesh, 4 who are Israelites, to whom pertain the adoption, the glory, the covenants, the giving of the law, the service of God, and the promises; 5 of whom are the fathers and from whom, according to the flesh, Christ came (Romans 9:3-5)

[Christ Jesus. . .] who came from the seed of David according to the flesh, who was appointed Son of God in power according to the Spirit of holiness by his resurrection from the dead" (Rom 1:3-4)


In the later, Jesus appears to be a descendent of David, and was only appointed Son of God by his resurrection. These make it sound like Jesus was an earthly person, until God raised him after crucifixion. How could Jesus come from the Israelites if he was a "Cosmic Christ"?
Paul? I thought the present debate is over the assumption re Jesus of the gospel storyline being a historical figure....

Don, whatever the imaginings of the apostle Paul, whatever the theological trip he was on - while interesting and even entertaining to our modern day minds - ultimately, his ideas, his thoughts, are his alone. Who knows exactly what he was trying to communicate at that historical time period. What is more important for us today - if we are seeking to find some saving grace within his words - is to update them, to make sense of them for our modern world. Find some philosophy in them, find some psychology in them...

As to Paul's Jewish or Israelite references - whatever, when one is dealing with spiritual constructs there are no boundaries. Was Paul, in some way, making reference to the gospel storyline re Jesus. Perhaps. But, Don, is it not that very storyline that is up for questioning - and when we do that, question the gospel storyline - then we cannot ignore Marcion and his heresy re a non-Jewish Jesus and his, seemingly, desire to remove, or at least to undercut, any Jewish OT prophecies being applicable to his Jesus figure.

We are in heresy land here I'm afraid....by all means take a trip with Paul - but if its an understanding of early Christian history that we are after - that will not be ascertained by what we may interpret Paul to have been saying....
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Old 02-11-2010, 05:03 AM   #90
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These apparently support my reading of Paul. How do you see them supporting a mythical reading?
I have already said there is prima facie evidence in Paul for a historical Jesus.
Actually there is NO prima facie evidence for an historical Jesus in the Pauline writings when the Pauline writers would Not have worshiped a man as a God.

If the Pauline writers propagated that they and other Jesus believers were in fact worshiping a man as a God then they were no better than the people who worshiped and deified Roman Emperors.

And, it was the fundamental doctrine of Jesus believers not to worship men or even Emperors as Gods.

Jesus believers either knew, believed, or accepted that Jesus was an actual God who only temporarily took on the form of a man.

A Pauline writer clearly stated his position about Jesus in Galatians.

Ga 1:1 -
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Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead)...
There is simply no precedent or prima facie evidence for Jesus believers to have condoned and were participating in the worship of a man as a God while at the same time preaching against the worshiping of the created instead of the Creator.

Jesus believers would have ONLY worshiped a Creator not the created.

It is therefore highly improbable and implausible that the Pauline Jesus was known and considered to be ONLY human.
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