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02-14-2005, 08:42 PM | #21 |
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You have not quoted mainstream scholars, you have quoted apologists.
That kind of appeal to specious authority is not going to help you here. You actually need to address the substance of the arguments. All of the "evidence" you've presented has been shown to be no evidence at all. Virtually the entirety of contemporary schoalrship rejects traditional authorship for Mark and the Epistles of Peter. If 1 Peter was not written by Peter (and it was not), you have no case for Peter in Rome. None. |
02-14-2005, 08:47 PM | #22 |
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What about Paul?
Also, is it your serious studied scholarly opinion that neither Peter nor Paul ever existed? Which I guess follows from the non-existent Jesus. Am I getting it now? No Jesus, No Mary his mother, No Joseph, No Peter, No Paul, No apostles.
It is a little hard arguing "early Christianity" with folks who believe neither Jesus nor Peter nor much of anything ever existed, and the "evidence is all worthless." There isn't much common ground with which to argue anything. What's the point of arguing any of this if one is so skeptical? With Protestant Fundies or evangelicals at least there is some common ground there. Phil P |
02-14-2005, 08:55 PM | #23 | ||||
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02-14-2005, 08:58 PM | #24 |
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Peter in Rome
<< You have not quoted mainstream scholars, you have quoted apologists. >>
So JND Kelly and Jaroslav Pelikan and Oscar Cullmann and OConnor are apologists now, is that it? They have written some of the largest books on the subject of Peter that I know about. If you have someone else who has written more on Peter, suggest a source. The "substance of the arguments" so far for "Peter not existing" or "Peter not dying in Rome" has been "all the evidence of the early Church is worthless." Not much of an argument. All the mainstream scholars (not apologists) I have quoted says that "opinion" is dead wrong. Even if Peter did not write the epistle, it still says the letter was written from "Babylon" (1 Peter 5:13) which is a code name for Rome. Or is 1 Peter 5:13 an "interpolation" dating from the 8th century or something? I see someone in here dating the letter to at least 90 AD. I don't see much "substance" in here only extreme skepticism. I am waiting for your strong and convincing evidence that either (1) Peter didn't exist, and (2) Peter didn't die in Rome. ALL the evidence we have says he did. I'll stick to that. Phil P |
02-14-2005, 09:02 PM | #25 | |
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02-14-2005, 09:02 PM | #26 | |
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I suspect that Paul existed, but the stories about him in the Book of Acts are deliberate fiction, never meant to be anything other than an uplifting moral tail. I suspect that the "Peter" described in the gospels was a fictional character, but there may have been an early church father behind the legend. I am fairly agnostic about Jesus. I don't think that there is any valid historical evidence that he existed, and there are a lot of indications that Christianity started with the worship of a mythical Christ, not a human Jesus. But there is the possibility that there was a preacher named Jesus who had disciples and inspired some of them to continue, but who wasn't significant enough to make an impression on history. Which means that he was not divine. |
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02-14-2005, 09:10 PM | #27 |
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reliable but not completely
quoting Carrier << I am not aware of any ancient work that is regarded as completely reliable. >>
Fine, the Gospels may not be "completely reliable." Neither the Gospels, nor the unanimous writings of the early Church (from 1 Peter forward) that all (at least those who speak to the subject at all) state Peter ended up in Rome have to be inerrant (free from all error) or even "completely reliable." But when all the early evidence says "Peter died in Rome" I think we should go with that rather than this "its all worthless" business. And yep, Kelly, Pelikan, Harnack, Bruce, OConnor, Cullmann (historians or biblical scholars, not apologists) all agree with me, and have written the most extensive material on Peter. Phil P |
02-14-2005, 09:26 PM | #28 |
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We keep trying to say, there isn't any really early evidence. All of the evidence is late, and we treat it skeptically because of the possible biases of the writers.
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02-14-2005, 09:29 PM | #29 | |||||||||
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I used one of Pelikan's textbooks in college, incidentally. I found that he was pretty useful as a historian of Christian theology, but completely uncritical as to historical Christian origins. Quote:
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02-14-2005, 09:32 PM | #30 | |
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