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06-26-2007, 03:32 PM | #51 | |
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is to be drawn from the desk of one fourth century author who sat at the right hand of a malevolent despot at his military supremacy party, namely Eusebius. The inference that christianity existed before Constantine actually has no evidence other than the say-so of Eusebius. If you have a citation to evidence of christianity existent before Constantine, what is it? Or put it this way. What is the best evidence that you would point at in order to assure me that the inference that christianity existed before Constantine is not without support. Pete |
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06-26-2007, 03:43 PM | #52 |
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Pete, I know nothing so my take on it is worth nothing but I guess that if you have challenged christians and atheists and bystanders about this for many years and nobody has shown you evidence that satisfy you then you have done something very good.
One thought though. Could you be exceptionally critical and maybe not accept evidence that others find very plausible? Could you cite or quote what evidence that nearly made it, the best among all those you rejected, not enough to persuade you but the one coming near or to be best among them? The reason I ask is to get a feeling for where you set your standard, what is within reach and what is clearly outside of it? |
06-26-2007, 03:51 PM | #53 | |||
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Pete, my very wild hunch.
As far as I know the Bible doesn't mention the Qumran community. Maybe they didn't exist but we have their and the Nag Hammadi texts. Are not they before Constantine? They maybe are not about "our" Jesus but somebody acting in similar way. Being a teacher and having a charismatic such teaching. So could not this Eusebius refer to them but name them crhistian? Maybe Paul if he existed was chasing them? They maybe have sympathizers at the places Paul wrote to. Yes, I know maybe just show how little I know. I find this link http://www.abu.nb.ca/Courses/NTIntro/InTest/Qumran.htm Quote:
PS is this a fraud then? http://ccat.sas.upenn.edu/jod/texts/pliny.html Quote:
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06-26-2007, 05:25 PM | #54 | |||||
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06-26-2007, 05:27 PM | #55 | ||
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06-26-2007, 08:40 PM | #56 | |
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archeological relics, tomb inscriptions, and the contemporary accounts of probably hundreds of authors who wrote during the life of Henry VIII, and you will have a very big problem with carbon dating citations with respect to the existence and date of Henry VIII. History will throw up evidence to refute the theory that Henry VIII was ficitious. The only evidence that at the present moment has been identified as being antithetical to the thesis that Constantine invented christianity in the fourth century are the list of exceptions --- reference previously provided. "There is nothing new in the world except the history you do not know". --- Harry S. Truman 33rd US President (1945-1953). |
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06-26-2007, 08:46 PM | #57 | ||
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I would refer you (and others) to this list of exceptions: Index of exceptions against the theory Exception 1: Dating of old christian papyrus manuscripts & fragments [c.120 CE] Exception 2: The (presumed) christian church of Dura Europos [c.256 CE] & papyrii fragments Exception 3: The Inscription of Abercius, presumed christian [c.216 CE] Exception 4: The Christians for Christians Inscriptions of Phrygia, presumed prenicene. I have written artciles on each of these things, which ordinarily are interpretted as being some form of evidence that there were in fact christians on the planet in the prenicene epoch. I have yet to add the following: 5) The Catacombs of St. Callixtus (and all Vatican Catacombs) 6) The recent archeological discoveries at the Megiddo Prison. I hope this answers your question(s) wordy, but if not, just ask again. Best wishes, Pete |
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06-26-2007, 08:55 PM | #58 | |||
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Eusebius from the fourth century was looking for something in the past by which he could try and make it seem as though the new and strange (Constantinian) Roman religion of the fourth century, was in fact related to historical events in the first century, second century and third centuries. So he pointed at the "Tribe of Essenes" and he lifted the description of the philosophical, religious and social practices of the essenes from Philo and Josephus, and applied them to new testament texts in the gospels. Have a good look through A tabulation of some of the essential parallels between the philosophy of the Essenes and Constantine's New testament. Essenic Philosophy and its Parallels ... The following tabulation has been taken from the work of Kersey Graves "The World's Sixteen Crucified Saviors", Chapter 31: Christianity Derived from Heathen and Oriental Systems, a parallel exhibition of the precepts and practical lives of Christ and the Essenes. The author presents the Essene philosophical writings as being "condensed from Philo, Josephus, and other authors.". The tabulation follows: Essene Philo says, "It is our first duty to seek the kingdom of God and his righteousness;" so the Essenes believed and taught. Eusebian/Constantinian "Seek first the kingdom of God, and his righteousness, and all else shall be added (Matt. vi 33; Luke xii. 31.) Quote:
YES, I would be inclined to think that it is. Many independent scholars think it is an interpolation. If you have a look at the list of citations I listed by century, all those in the first century are generally regarded as "null events". |
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06-26-2007, 10:50 PM | #59 | |||
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Here is a detailed list of this same evidence again the first two categorically support the thesis that the new testament is a fiction, and was invented by a malevolent despot, Constantine. The rest of the items strongly suggest it. 1) The words of Arius What were the words of Arius? There was time when He was not. [Ed: He did not exist before Constantine.] Before He was born He was not. [Ed: He is a fabrication.] He was made out of nothing existing. [Ed: He is a fiction.] He is/was from another subsistence/substance. [Ed: He is fictitious.] He is subject to alteration or change. [Ed: He is fictitious, as are his gospels.] These are the words of Arius, which the attendees at the Council of Nicaea were asked to vote upon. Arius and the few who sided with whatever these words implied, were banished. Arius was probably poisoned within 5 years. (See Sir Isaac Newton's notes on the actions of Athanasius). Notably, all but Arius and these few signed on Constantine's dotted line, and probably became bishops of Constantine's new and strange Roman religion overnight. They felt it better to side with the new warlord and military supremacist, seeing as though he had gone to all this trouble of assembling an army of literature and documentation in support of the new god. 2) The words of Emperor Julian Need I repeat them again in this forum? Quote:
3) The political climate depicted during the rise of Constantine. See The Council of Nicaea. Evidence of malevolent despotism. Evidence of a dictator, murderer, etc. 4) The fact that Constantine first published the complete "bible". It is a historical fact JD, whether ot not you wish to countenance it, that Constantine was the first person to bind together the Hebrew and new testament texts. 5) The subsequent christian persecution of pagans for 250 years after the council of Nicaea Ancient historical citations to events are from the Theodisian Codex, and are as outlined in Vlasis Rassias, Demolish Them! Published in Greek, Athens 1994. DO I need to post these citations again? Summary of the above The year 325 CE was a turbulent and chaotic boundary event in the history of antiquity. The first 2 issues above point to an implemented fiction. The 3rd issue (Nicaea) has never been politically explored as a military supremacy party. The 4th issue speaks for itself, and the question placed here in another thread is why was Constantine the first to bind the bible together when the cast of hundreds of half-literate "prenicene christian bishops" were busy publishing their own herecies and at the same time passing down the Hebrew texts in greek? The 5th issue is very clearly evidence in favour of christianity starting from Constantine, since the persecutions are documented to have started from the year 314 CE, and accelerate in no uncertain terms. It seems reasonable therefore, on the basis of the foregoing issues, and the evidence, to continue to research the thesis of ancient history that Constantine invented christianity. |
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06-26-2007, 11:24 PM | #60 | |
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My standard is scientific and/or archeologically verifiable evidence acceptable in the field of ancient history. We dont have a letter from Jesus. But we have a few bad ones from Constantine. We have alot of prenice "christian authors". But we have a deviously lavish Eusebius. We have Arius and Emperor Julian pointing the fingure at Constantine. We have alot of money changing hands in the fourth century. Land tax in 350 CE had tripled within living memory. We have treasures moved to Briton and buried. We have the reports of Amminaus Marcillenus. Times were abysmal under the new state religion. It was all very new. Noone knew what was going on. A generation later and people knew even less. I anticipate that archeological finds will prove interesting in the future, and I just want to put forward an alternative possibility for the history of antiquity which may make sense of these finds. EG: Julian's three books, Ammianus obituary to the despot Constantine, etc. I am willing to be shown wrong. How much further can I be in reach or out of reach. Noone yet has found the silver bullet. So I keep plodding on. Its been nice talking wordy. Enjoy summer in the north. Pete |
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