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09-28-2009, 08:33 AM | #21 | |
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With the dearth of evidence and this type of circular reasoning, the best we can say about any sort of "historical" Jesus is "who knows". Because of this circularity, people have come up with a multitude of "historical" Jesuses - like hippy Jesus, apocalyptic prophet Jesus, messiah claimant Jesus, social revolutionary Jesus, Pharisee Jesus, Essene Jesus, ad nauseum. The "historical" Jesus is really anything that historical Jesus proponents want him to be. |
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09-28-2009, 08:38 AM | #22 |
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Since these scholars take the historical existance of Jesus as a given, I suppose it is not a big stretch for these same scholars to also assume some, (or all), of the reported sayings were said by this historical person.
In fact this is a similar position that I, as a mythicist, take. I have no doubt that the quotes ascribed to the character Jesus were actually uttered by the Jesus of the story. We simply differ when it comes to genre. |
09-28-2009, 09:09 AM | #23 | |
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spin |
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09-28-2009, 09:13 AM | #24 |
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09-28-2009, 09:15 AM | #25 |
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So...you're saying his methodology is to assume everything attributed is basically faithful and correct? And that he's right in doing so? Or am I missing the point you're making?
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09-28-2009, 09:16 AM | #26 | |
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09-28-2009, 09:17 AM | #27 |
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09-28-2009, 09:22 AM | #28 | ||
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09-28-2009, 09:23 AM | #29 |
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I am saying that one should apply the same interpretative technique to the NT that one applies to the Talmud.
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09-28-2009, 09:25 AM | #30 |
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