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05-03-2005, 12:26 PM | #21 | |
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05-03-2005, 12:31 PM | #22 | |
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1) it seems Christianity is undefinable in coherent practical terms, Buddhism isn't -- it is quite well defined. .. the thread would imply that Christianity itself is a branch of Buddhism, albeit one that lost the Eightfold path due to transmission and linguistic barriers. For Buddhism to borrow from Christianity, you would have to find a complete deviation from early Buddhism. One might say, the blind faith aspect is quite uncharacteristic of the early philosophical Buddhism, but even this was coming into being with the Mahayana Buddhism, or the big vehicle supposedly created for the masses and the Greeks were in particular involved with it's evolution. |
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05-03-2005, 12:58 PM | #23 | |
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From Jesusisbudha
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05-03-2005, 01:04 PM | #24 | |
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05-03-2005, 01:05 PM | #25 |
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What word would the early Christians have used for Brahman?
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05-04-2005, 05:38 AM | #26 | |
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Andrew Criddle |
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05-04-2005, 05:46 AM | #27 |
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One general problem with several of the alleged parallels between the life of Buddha and the life of Christ is that they are part of the Mahayana tradition of Buddhism which although already in existence in the first century CE is unlikely to have had any influence in the West until substantially later.
IMO the first real influence of Mahayana Buddhism on Western religion comes with Mani in the 3rd century CE. Andrew Criddle |
05-04-2005, 08:39 AM | #28 | |
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This notion that the "west was too far" is not a reasonable argument as trade, Indian war elephants were received by the Antiochan Seleucid rulers, monks, and a whole lot of ideas were freely moving about between India and the Greek Generals and descendants of Seleucid who ruled that area. |
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05-04-2005, 08:42 AM | #29 | |
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05-04-2005, 08:52 AM | #30 | |
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(Even if these ideas occur occasionally in the current Theravada Pali canon.) Andrew Criddle |
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