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01-03-2010, 01:44 AM | #501 | |
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Does anyone appreciate this simple fact? Who has corroborated Eusebius' account? Has science or archaeology corroborated it? It was delivered to the Greek civilisation in the 4th century as historical research for those who might wish to explore the history of the "Early Christian historical presence". At the end of the day it must be a theory, not the gospel truth unquestioned and unquestionable. |
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01-03-2010, 09:46 AM | #502 | |
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01-03-2010, 02:43 PM | #503 | ||
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But I am giving an actual published response from an eminent scholar in the field, and he uses the same documents (gospels) that you do (and that Price does) to make his point. And then I ask you for your response to his logic. And all you say is, "I don't know know anything about his point" (after first saying that his point was nothing more than "feelings," which was totally false). But I just summarized it for you, and quite accurately. So do you have anything to say about Crossan's point? Or does anyone? |
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01-03-2010, 03:22 PM | #504 | |
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The evolution of the Jesus story is fascinating. For this reason primarily, I rely on Mark and the non-canonical writings balanced against Paul's letters rather than taking the Gospels and Epistles as a single entity. IMO, The New Testament as a whole is impossible to reconcile with its contradictions. |
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01-03-2010, 04:55 PM | #505 | ||
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For example, that the HJ was crucified, although a fulfillment of an OT prophecy, was also a probable outcome for many Jews who would have questioned the authority, challenged the leaders, been arrogant or insubordinate when questioned, etc. The execution by the cross of a radical itinerant group leader would have surprised no one and could easily have been overlooked by historians--even if a minor group leader of a little renown--the Romans executed hundreds of persons a year (cf Crossan on Roman execution methods and numbers). I just don't see enough here to dismiss the possibility in its entirety, and even Price admits that his claim is speculative (as many claims are about events of the life of a specific peasant from 2000 years ago). |
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01-03-2010, 04:56 PM | #506 | |
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I HAVE asked you for historical sources of the HJ and you have completely failed to come up with one single credible historical source. Can you NOW name one historical source of antiquity that mentioned Jesus of Nazareth AFTER reading your collection of assays? I await your eager response with the historical source of your HJ of Nazareth. You can't argue FOR HJ with only feelings and no history. |
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01-03-2010, 06:06 PM | #507 |
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In your opinion do the following passages warrant an investigation onto the possibility that Jesus/Joshua worship predates the time when historical Jesus supposedly lived?
Deuteronomy 18:15??? (Y/N) ??? It looks to me like Deuteronomy 34:9-12 is a polemic against Jesus/Joshua worship. When do you suppose it was written? |
01-03-2010, 06:23 PM | #508 | ||
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So, again, do you care to respond to Crossan's claim about the tenor in the shift of the depiction of Jesus over time in the Gospels? |
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01-03-2010, 06:25 PM | #509 |
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And just so you know, the title of your thread and the mantra that you keep repeating is a CONCLUSION (your "thinking"), not a fact from a source. So what we are all doing here--and what Price does, and what Crossan does--is THINK (not feel) about the evidence from the sources and draw conclusions. I am asking you here to comment on someone else's "conclusion" other than your own.
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01-03-2010, 06:27 PM | #510 |
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What is Crossan’s opinion on the following passages?
Deuteronomy 18:15Call me a nut, but it seems to me like some sort of assessment is in order. |
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