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09-03-2007, 08:18 AM | #131 |
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Historically churches have held back medical progress in various ways, such as opposing better birthing procedures because women were "supposed" to suffer in childbirth, or by claiming that sick people were suffering because of sin or lack of faith (instead of the actual naturalistic causes), or by forbidding important research and training aids such as dissection of corpses.
Some modern versions of this anti-medical tradition are the churchs' opposition to birth control and abortion and of course their opposition to the fetal stem-cell research. (There are of course some fortunate exceptions from more liberal churches.) Churches -- and particularly the RCC, to take a large example -- even spread medical misinformation about the role of condoms in preventing the spread of STD's, and thereby condemn millions of people to a painful, needless death. As you might know if you have studied the much admired "missions" of Mother Teresa, nothing much is done to alleviate suffering, despite the resources to do so -- its mission is to teach people to embrace or turn to "God" in their suffering. This is quite consistent the church's history in such matters. There is no mystery as to why they take this approach: Churches do well when people suffer, and not so well when they do not. Ray |
09-03-2007, 08:24 AM | #132 | |
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Best wishes James |
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09-03-2007, 08:33 AM | #133 |
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James, let me get this straight: you are claiming that the church(es) never opposed medical progress, and even helped promote it throughout their long reign over the western world?
If so, why did the world have to wait until the church's power wained before medicine improved? You are berating me for not doing primary historical research, but surely you have to know that the RCC forbade any dissection on human corpses whatsoever, upon pain of excommunication (and sometimes worse)? This held back medical progress for centuries. Ray |
09-03-2007, 09:22 AM | #134 |
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Well, I'm far from making up my mind, but I appreciate the responses from James and Antipope, and will continue to keep an open mind on the subject. I hope to read the rest of your book when it is published, and hope to hear more argument from both sides in this thread. Its an important topic on many levels, particularly if James is right.
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09-03-2007, 09:41 AM | #135 | ||
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Now I have no reason to take a position on condoms, and I am not an RC. But I have never, ever, heard any explanation or discussion of the RCC's position on the mass media. All I hear is this sort of statement, which you too have clearly heard and repeat here (and is not your own). That one-sidedness alone tells me -- should tell us all, surely? -- that we're dealing with propaganda put out by those who govern us. Myself, I don't trust these people. But even if we do, surely we want to see their opinions stated honestly and advanced by reason and evidence, rather than by distortion and misrepresentation, and censorship of any other view? And what else is this, but that? IMHO, of course. All the best, Roger Pearse |
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09-03-2007, 09:47 AM | #136 | ||
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From James' website:
Read the first chapter of God's Philosophers: How the Medieval World Laid the Foundations of Modern Science FREE Quote:
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Seriously -- I've read most of these sort of thing on Catholic apologetics sites. I didn't know it was taken seriously in academia. Ray |
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09-03-2007, 09:54 AM | #137 | |||
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It's also why the RCC is very bad for promoting misinformation about them. Quote:
NGO's do most of the whining about the RCC's abuses on these things. I can't remember a western government criticising the RCC on this stuff -- can you? |
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09-03-2007, 09:55 AM | #138 | |||
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Ok, not silent RCC, the RCC under martial law censorship. Poor RCC. |
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09-03-2007, 10:12 AM | #139 |
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This forum does include the middle ages, but discussion of the RCC's current role in society is a little bit beyond our scope. Please stick to the subject, or move it to another forum.
Thanks Toto |
09-03-2007, 10:24 AM | #140 | |
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The better method would be (1) to determine what was the church's official position on the ideas, (2) the church's acts towards people with unorthodox ideas (the kind of ideas that actually create epsitemologic progress, that make science work), and (3) some sort of SWOT (albeit anachronic version) or pro-con analysis of the church's role in promoting and stopping scientific progress. |
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