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04-17-2009, 09:22 PM | #41 | |
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You keep saying that Paul depends on the “Gospels.” Well, why don’t you be more specific? Which ones? It looks to me like Paul was familiar with Mark. But what about the others? |
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04-17-2009, 10:33 PM | #42 | |
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1. The Gospel (really just 1), was aware of what "Paul" had taught 2. Both the writer of the Gospel and the writers of "Paul" were aware of a third source that included the details you listed. 3. "Paul's" letters in original form preceded the Gospel, and were edited later on. 4. Both the Gospels and Paul's letters were edited over the years. What we have are actually works that spanned decades if not centuries. ...not intended to be an exhaustive list. |
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04-18-2009, 12:10 AM | #43 | |||||
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I don'f know if you have read the very same sources like me but I can't find "Paul" in the 1st century, nor the middle of the second. It seems that Justin did not know Paul. This is Irenaeus in Against Heresies Quote:
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Luke and Paul were inseparable. And now John Chrysostom, near the end of the 4th century, in Homilies on Acts of the Apostles. Quote:
Paul is late, real late. |
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04-18-2009, 12:11 AM | #44 | ||||
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Perhaps it does, re being a mythicist about Jesus requiring also a mythicist position regarding Paul. Simple question - where is the historical evidence that Paul was a historical person living and preaching, and persecuting Christians, prior to 70 CE? The time stamp in Acts for Paul is no more validation for his existence than the date stamp of Tiberius for Jesus. Paul claims to have written letters to various congregations of Christians - that is not evidence for a pre 70 CE date for Paul - simply a case of backdating the beginnings of Christianity. The ‘Paul’ connected to the date stamp in the book of Acts cannot be a historical person living at that time. That story line makes no sense at all. What happened after 70 CE and who were the historical individuals involved with early Christianity - that is a big question.......and if any of these people went by the names of Paul, Peter, James and John - is perhaps unlikely. Name changing, as even the NT highlights, was quite a popular pastime.... Quote:
Where to go to read up on evidence for the historicity of Paul - nowhere that I can think of. I think perhaps the Jesus Seminar was going to do something on Paul but I don’t know if it ever got of the ground. Actually, I think that its the mythicist camp that should be furthering the debate over Paul - just using Paul’ theology to create a Cosmic Christ does not really help along the debate over a historical Jesus and the gospel story line. If anything this approach stalls the debate over the Jesus puzzle........ Quote:
As I said earlier, the mythicist position needs to be more consistent - to go the whole hog instead of cherry-picking what is deemed to be historical and not historical in the NT. |
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04-18-2009, 02:27 AM | #45 | |
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In 2 Corinthians 11:32-33 Paul refers to King Aretas.
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This argument is independent of the Book of Acts and is IMO valid. However there have been long threads on this forum about the problem of having Aretas IV exercise some sort of authority in Damascus and other difficulties. Andrew Criddle |
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04-18-2009, 07:08 AM | #46 |
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It's no mystery to me. There is no necessary correlation between the quality of one's reasoning and the conclusions one reaches, except in one direction. If you reason well, you'll probably reach true conclusions. Aside from that, it's all a crap shoot.
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04-18-2009, 07:43 AM | #47 | |
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With that noted, the letters that are probably authentic seem to have been written before the First Jewish War. |
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04-18-2009, 07:49 AM | #48 | |
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Don't forget that even when the logic of a syllogism is technically correct, the truth value of the conclusion is still directly related to the truth values of the premises upon which the conclusion is based. Garbage in => Garbage out
DCH Quote:
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04-18-2009, 07:58 AM | #49 |
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04-18-2009, 08:03 AM | #50 | ||
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It should be noted that according to the church writers it was the inseparable companion of Paul, called Luke, who wrote Acts of the Apostles. This inseparable companion proceeded on three occasions to give a total fictitious account of Saul/Paul's conversion. The very close partner of Paul claimed he (Saul/Paul) was on his way to Damascus, a bright light blinded him, and the resurrected Jesus talked to Paul. Later some kind of scales fell from the eyes of Paul after he miraculously received his sight after prayer. Luke was an inseparable companion of Paul. It must have been or likely to be Paul who told his partner about the fictitious conversion. Acts is canonised. It is sacred scripture. It is predominantly about Peter and Paul. But, Peter was a fictitious disciple of the fictitious Jesus. Luke, the inseparable companion of Paul, wrote a fictitious account of the ascension of the fictitious Jesus witnessed by fictitious disciples. But, Luke wants his readers to believe the ascension is totally accurate, he even claimed angels, two men in white clothes, also witnessed the incredible event. In the mean time, within six or so years of the fictitious ascension of Jesus, around 40 CE, Paul, Luke's inseparable partner, is also fabricating a fictitious story, telling people in Damascus that Jesus rose from the dead after the third day. Luke and Paul are fiction writers. Their stories are only believeable if they were backdated. The gospels in the NT are all backdated fiction. Paul placed himself after Jesus ascended to heaven. The backdated gospels end at ascension. The ascension was backdated. Paul placed himself after the backdated ascension. Paul's writings must be backdated fiction. Paul placed himself after Peter was filled with the Holy Ghost and spoke in tongues. Acts of the Apostles was backdated fiction. The gifts of the Holy Ghost and speaking in tongues was backdated. Paul spoke in tongues after the backdated fictitious Peter. Pau's writings must be backdated fiction. Now, Paul is late, real late. Sometimes I think he may have even attended the Nicene Council and did vote with Eusebius. |
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