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Old 04-17-2009, 09:22 PM   #41
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All the church writers claimed Jesus died under Pilate but Jesus did not even exist. They were all wrong

The same church writers claimed Paul existed and got revelations from the resurrected Jesus who did not even exist in the first place.

Paul met Peter who did not exist. The church writers were all wrong about Peter.

Paul met Peter, James and John, the fictitious disciples of fiction.

Paul is a participant and witness to fiction, that is, Paul himself did things that are implausible, he stayed with a fictitious person for fifteen days.

All the church writers were wrong about Paul, even his inseparable disciple Luke got his conversion wrong.
I love your bluntness. You make me laugh. And I agree with you that ‘the letters of Paul’ are forgeries. But all this disagreement with Amaleq13 is getting boring. Get over him. Please spice it up with new information or take a break.

You keep saying that Paul depends on the “Gospels.” Well, why don’t you be more specific? Which ones?

It looks to me like Paul was familiar with Mark. But what about the others?
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Old 04-17-2009, 10:33 PM   #42
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The writer Paul absolutely wrote as though he was aware of the Jesus stories as found in the Gospels today, once all the writings with name Paul are considered as stated by church writers.

The writer "Paul" wrote about the following.
Given this, there are numerous possibilities, one of which, is that the Gospels preceded the letters attributed to Paul. Other possibilities are:

1. The Gospel (really just 1), was aware of what "Paul" had taught

2. Both the writer of the Gospel and the writers of "Paul" were aware of a third source that included the details you listed.

3. "Paul's" letters in original form preceded the Gospel, and were edited later on.

4. Both the Gospels and Paul's letters were edited over the years. What we have are actually works that spanned decades if not centuries.

...not intended to be an exhaustive list.
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Old 04-18-2009, 12:10 AM   #43
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The writer Paul absolutely wrote as though he was aware of the Jesus stories as found in the Gospels today, once all the writings with name Paul are considered as stated by church writers.

The writer "Paul" wrote about the following.
Given this, there are numerous possibilities, one of which, is that the Gospels preceded the letters attributed to Paul. Other possibilities are:

1. The Gospel (really just 1), was aware of what "Paul" had taught

2. Both the writer of the Gospel and the writers of "Paul" were aware of a third source that included the details you listed.

3. "Paul's" letters in original form preceded the Gospel, and were edited later on.

4. Both the Gospels and Paul's letters were edited over the years. What we have are actually works that spanned decades if not centuries.

...not intended to be an exhaustive list.
But, I have already gone through those options that is why I used the word "absolutely."

I don'f know if you have read the very same sources like me but I can't find "Paul" in the 1st century, nor the middle of the second. It seems that Justin did not know Paul.

This is Irenaeus in Against Heresies

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1. But that this Luke was inseparable from Paul, and his
fellow-labourer in the Gospel, he himself clearly evinces, not as a
matter of boasting, but as bound to do so by the truth itself.

For he says ........ "we came to Troas;" and...... Therefore, sailing from Troas, we directed our ship's course towards Samothracia." And then he carefully indicates all the rest of their journey as far as Philippi........, "But we sailed from Philippi after the days of unleavened bread, and came to Troas, where we abode seven days."
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Paul has himself declared also in the Epistles, saying: ...."Only Luke is with me."(1) From this he shows that he was
always attached to and inseparable from him.
Paul and Luke were inseparable according to Irenaeus. Luke wrote Acts of Acts of the Apostles. Paul and Luke were travellers together. Luke wrote the fictitious accounts of Paul's conversion.

Luke and Paul were inseparable.

And now John Chrysostom, near the end of the 4th century, in Homilies on Acts of the Apostles.

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To many persons this Book is so little known, both it and its author, that they are not even aware that there is such a book in existence. For this reason especially I have taken this narrative for my subject, that I may draw to it such as do not know it, and not let such a treasure as this remain hidden out of sight.
This is alarming. Many people do not even know Acts of the Apostles exists. Luke and Paul were inseparable.

Paul is late, real late.
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Old 04-18-2009, 12:11 AM   #44
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maryhelena

Why should the story line of Paul be viewed as historical just because Luke places him during the time of the proconsul Gallio. Luke places Jesus in the 15th year of Tiberius - and yet mythicists uphold the view that Jesus is not historical. There seems to be no consistency here. Consistency would require that Luke’ historical detail is correct - but not his linking that date to a historical ‘Paul’. The internal date stamp regarding ‘Paul’ no more relates to a historical person than Luke’ gospel date stamp relates to a historical Jesus. Consequently, there is no internal NT reason to date the NT story line regarding early Christianity prior to 70 CE.
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Haven't you just opened the can of worms regarding a historical Paul? After all, being a mythicist about Jesus does not require you to be a mythicist about Paul.
Probably, re the can of worms....

Perhaps it does, re being a mythicist about Jesus requiring also a mythicist position regarding Paul. Simple question - where is the historical evidence that Paul was a historical person living and preaching, and persecuting Christians, prior to 70 CE?

The time stamp in Acts for Paul is no more validation for his existence than the date stamp of Tiberius for Jesus. Paul claims to have written letters to various congregations of Christians - that is not evidence for a pre 70 CE date for Paul - simply a case of backdating the beginnings of Christianity. The ‘Paul’ connected to the date stamp in the book of Acts cannot be a historical person living at that time. That story line makes no sense at all.

What happened after 70 CE and who were the historical individuals involved with early Christianity - that is a big question.......and if any of these people went by the names of Paul, Peter, James and John - is perhaps unlikely. Name changing, as even the NT highlights, was quite a popular pastime....

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To be honest, the whole historical Jesus debate struck me with such a shock when I realised how fragile the argument for Jesus' historicity really was that I've never even considered what the argument for a historical Paul might be like, nor where I should go to read about such an issue.
Shock is the right word......Christians are just left so far behind from academic research that there is a huge divide between the man in the pew and the scholar in the university. I’ve been a mythicist for over 25 years - getting started with John Hick’ ‘The Myth of God Incarnate’.

Where to go to read up on evidence for the historicity of Paul - nowhere that I can think of. I think perhaps the Jesus Seminar was going to do something on Paul but I don’t know if it ever got of the ground. Actually, I think that its the mythicist camp that should be furthering the debate over Paul - just using Paul’ theology to create a Cosmic Christ does not really help along the debate over a historical Jesus and the gospel story line. If anything this approach stalls the debate over the Jesus puzzle........

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Nonetheless, it seems to me that the question of Paul's historicity is simplified by the fact that he is connected with a number of texts as their 'author'. As such, the issue would not be whether Paul existed, but rather how many of these texts he actually wrote (and on that there actually is some serious research). Whether Paul actually went to Damascus seems unimportant. Whether he was writing in response to actual Christians seems a little more important.

It would seem that if the writer of those texts really died prior to 70AD then there would have to be at least one Christian prior to that date. (How we know Paul died in Rome between 60-65 AD is unknown to me however.)
Maybe there was a historical 'Paul' who wrote dozens of letter to congregations of early Christians - but he could not have done this, even if he existed, during the time period attributed to him in the NT - which is a time period connected to the claimed historical existence of Jesus of Nazareth - which is itself a claim rejected by mythicists. There were no Christians to persecute at that time because the Jesus of Nazareth they claimed to follow did not exist. No leader = no followers.

As I said earlier, the mythicist position needs to be more consistent - to go the whole hog instead of cherry-picking what is deemed to be historical and not historical in the NT.
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Old 04-18-2009, 02:27 AM   #45
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In 2 Corinthians 11:32-33 Paul refers to King Aretas.
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In Damascus the governor, under Aretas the king, was guarding the city of the Damascenes with a garrison, desiring to arrest me; but I was let down in a basket through a window in the wall, and escaped from his hands.
This almost certainly means Aretas IV who reigned from 9 BCE to 40 CE. which would require Paul's Christian ministry to begin before 40 CE.

This argument is independent of the Book of Acts and is IMO valid. However there have been long threads on this forum about the problem of having Aretas IV exercise some sort of authority in Damascus and other difficulties.

Andrew Criddle
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Old 04-18-2009, 07:08 AM   #46
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Why an alleged mythicist would repeatedly use the same flawed arguments as fundamentalist Christians continues to be a mystery.
It's no mystery to me. There is no necessary correlation between the quality of one's reasoning and the conclusions one reaches, except in one direction. If you reason well, you'll probably reach true conclusions. Aside from that, it's all a crap shoot.
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Old 04-18-2009, 07:43 AM   #47
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(How we know Paul died in Rome between 60-65 AD is unknown to me however.)
We don't know it. That's just church tradition. We have no idea when, where, or how he died.

With that noted, the letters that are probably authentic seem to have been written before the First Jewish War.
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Old 04-18-2009, 07:49 AM   #48
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Don't forget that even when the logic of a syllogism is technically correct, the truth value of the conclusion is still directly related to the truth values of the premises upon which the conclusion is based. Garbage in => Garbage out

DCH

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Originally Posted by Amaleq13 View Post
Why an alleged mythicist would repeatedly use the same flawed arguments as fundamentalist Christians continues to be a mystery.
It's no mystery to me. There is no necessary correlation between the quality of one's reasoning and the conclusions one reaches, except in one direction. If you reason well, you'll probably reach true conclusions. Aside from that, it's all a crap shoot.
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Old 04-18-2009, 07:58 AM   #49
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It looks to me like Paul was familiar with Mark. But what about the others?
What, specifically, makes you think that rather than the reverse?
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Old 04-18-2009, 08:03 AM   #50
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Originally Posted by andrewcriddle View Post
In 2 Corinthians 11:32-33 Paul refers to King Aretas.
Quote:
In Damascus the governor, under Aretas the king, was guarding the city of the Damascenes with a garrison, desiring to arrest me; but I was let down in a basket through a window in the wall, and escaped from his hands.
This almost certainly means Aretas IV who reigned from 9 BCE to 40 CE. which would require Paul's Christian ministry to begin before 40 CE.

This argument is independent of the Book of Acts and is IMO valid. However there have been long threads on this forum about the problem of having Aretas IV exercise some sort of authority in Damascus and other difficulties.

Andrew Criddle
The writer Paul placed himself in a a basket while in Damascus during the time of Aretas, the inseparable companion of Paul also placed him in a basket while in Damascus as found in Acts of the Apostles.

It should be noted that according to the church writers it was the inseparable companion of Paul, called Luke, who wrote Acts of the Apostles.

This inseparable companion proceeded on three occasions to give a total fictitious account of Saul/Paul's conversion.

The very close partner of Paul claimed he (Saul/Paul) was on his way to Damascus, a bright light blinded him, and the resurrected Jesus talked to Paul. Later some kind of scales fell from the eyes of Paul after he miraculously received his sight after prayer.

Luke was an inseparable companion of Paul. It must have been or likely to be Paul who told his partner about the fictitious conversion.

Acts is canonised. It is sacred scripture. It is predominantly about Peter and Paul. But, Peter was a fictitious disciple of the fictitious Jesus.

Luke, the inseparable companion of Paul, wrote a fictitious account of the ascension of the fictitious Jesus witnessed by fictitious disciples. But, Luke wants his readers to believe the ascension is totally accurate, he even claimed angels, two men in white clothes, also witnessed the incredible event.

In the mean time, within six or so years of the fictitious ascension of Jesus, around 40 CE, Paul, Luke's inseparable partner, is also fabricating a fictitious story, telling people in Damascus that Jesus rose from the dead after the third day.

Luke and Paul are fiction writers. Their stories are only believeable if they were backdated.

The gospels in the NT are all backdated fiction.
Paul placed himself after Jesus ascended to heaven.
The backdated gospels end at ascension.
The ascension was backdated.
Paul placed himself after the backdated ascension.

Paul's writings must be backdated fiction.

Paul placed himself after Peter was filled with the Holy Ghost and spoke in tongues.
Acts of the Apostles was backdated fiction.
The gifts of the Holy Ghost and speaking in tongues was backdated.
Paul spoke in tongues after the backdated fictitious Peter.

Pau's writings must be backdated fiction.

Now, Paul is late, real late. Sometimes I think he may have even attended the Nicene Council and did vote with Eusebius.
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