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Old 06-11-2012, 02:08 PM   #21
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Originally Posted by outhouse
Moses is fiction as the ages of people are.
Yes. Fiction.
But the writers when they wrote, had their reasons for composing that fiction in the manner they did.
It was devised and composed so as to fit to a particular Yahwhistic political/religious agenda and teaching.
Other verses within The Law, regarding inviolable rules of measurements were given to supplement that information.
It may be obscure, but the numbers and lengths of these lives are not random, but are calculated even though being fictional.
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Old 06-11-2012, 02:12 PM   #22
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It was a common belief in ancient times (right up to the rennaissance, really) that mankind was diminishing over time. Not only did the ancients live longer, they thought, but were smarter, more moral, stronger, even taller in stature. Virtually all mythology I've read accepts this as a given.

Take the Iliad, where the characters repeatedly hurl rocks at each other which are described as so big that 'it would have taken several men to lift, as such men are these days, but Achilles (or Ajax or Diomedes or Hector, etc) lifted it with ease.'

Genesis is par for the course.


gMark's Jesus OUTPERFORMED all with his miracles and resurrection.
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Old 06-11-2012, 04:24 PM   #23
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Originally Posted by Sheshbazzar View Post
Quote:
Originally Posted by outhouse
Moses is fiction as the ages of people are.
Yes. Fiction.
But the writers when they wrote, had their reasons for composing that fiction in the manner they did.
It was devised and composed so as to fit to a particular Yahwhistic political/religious agenda and teaching.
Other verses within The Law, regarding inviolable rules of measurements were given to supplement that information.
It may be obscure, but the numbers and lengths of these lives are not random, but are calculated even though being fictional.
I agree with everything you stated.

after 622 AD all redactions reflect the Yahwist traditions, and there may be a historical core to Moses allthough it doesnt reflect the mythology. More of a unknown unnamed leader of a tribe that may have had escaped slaves. but nothing can bve said with any certainty regarding such.
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Old 06-12-2012, 08:41 AM   #24
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Hey everyone,

It's been a while since I've posted on the board. I have a question. I'm starting to read the Bible again (I'm an atheist -- I've been an atheist for 10 years now) and I'm trying to gain as much of an understanding about its construction as humanly possible.

For the most part, I've viewed the construction of scripture as this: Folklore that's intended to be folklore initially; fables that are intended to be fables initially. It makes sense to me the most if I put things in this context when it comes to the construction of scripture. It doesn't seem rational to me that someone would legitimately lie. I can't imagine someone sitting down and legitimately writing out the Flood story as a lie, intending to mess up people's train of thought thousands of years down the road (ex., Christians believing in the Flood and the Genesis account for creation).

This method of viewing the construction of scripture seems to work for mostly everything, but what about the parts in Genesis where it's literally laying out the exact amount of YEARS that people lived? It's easy for me to imagine grandpa telling children the 'story of the Flood' over a campfire dinner and that ending up as literal 'truth' in a Bible, but what about the notion of people actually recording the lengths of lives in Genesis chapter 5? My interpretation of everything so far has been that people honestly believed in the fables because, after enough time, fables get translated into truth... but whenever I try to imagine someone writing down Genesis chapter 5 for the first time, I get a headache.

How could they legitimately write that chapter and intend it to be truth? It's not just one life with a ridiculous length of years... it's MANY lives with ridiculous numbers of years. ... all at exact ages, as though someone was there, pronouncing them dead... surrounded by people at a funeral who KNEW that the person lived to that specific length in years. That's literally how it's written. My theory for scripture construction kind of breaks down here to a certain extent. Why would a grandpa figure over a campfire tell the children the lengths in years and how could someone, with 'moral integrity' (surely, they believed in 'morality' then) sit down and record those lengths of lives like they were TRUE? It blows my mind when I try to tackle this issue.

So, I'm coming to the forum. What, in your opinion, is the explanation for this part of Genesis? Is it just 'campfire stories' that eventually found their way to being recorded as 'truth'? Is that the best answer we have? . .


Philo of Alexandria’s approach to Genesis involved taking an allegorical, rather than literal approach to the text. From what I’ve read he doesn’t directly deal with the issue of longevity, but he does mention in passing the significance of man’s lifespan being reduced to 120 years in the following passage.

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For God says, "their days shall be an hundred and twenty Years" but Moses, when he had arrived at that number of years, departed from mortal life to another. How, then, can it be natural for men who are guilty to live an equal length of time with the all-wise prophet? for the present, it will be sufficient to say this, that things which bear the same name are not in all cases alike, but very often they are distinct in their whole genus; and also that which is bad may have equal numbers and times with what is good, since they are represented as twofold, but still they have their respective powers, distinct from one another, and as remote and different as possible. And we shall hereafter institute a more exact discussion of this period of a hundred and twenty years, which we will however postpone, till we come to an examination of the whole life of the prophet, when we have become fit to be initiated in it, but at present we will discuss what comes next in order.

http://www.earlyjewishwritings.com/t...ilo/book9.html
IIUC, although Philo believes that some events in Genesis are meant to be taken allegorically he does believe that Moses was a historical person. Julius Wellhausen, on the other hand, does not have the position that Moses, and the other patriarchs mentioned in Genesis, were ever historical persons. In fact, according to the Documentary/Wellhausen hypothesis much of the old testament is backdated fiction. A notable opponent to the views held by Julius Wellhausen and others is Kenneth Kitchen who wrote the following concerning Wellhausen in the introduction of, The Patriarchal Age: Myth or History?,

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Over a century ago, the great would-be reconstructor of early Israelite history, Julius Wellhausen, claimed that “no historical knowledge” of the patriarchs could be gotten from Genesis. Abraham, Isaac and Jacob were merely a “glorified mirage” from later Hebrew history, projected back in time.
Toward the conclusion of his writing Kitchen does concede that the patriarchal narratives aren’t entirely historical accounts but does contain elements of historical legends.
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Old 06-12-2012, 01:47 PM   #25
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Thank you so much for the responses everyone. I'm currently musing over them all and, of course, philosophizing about them.
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Old 06-14-2012, 08:52 AM   #26
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Previous thread about the long ages of Genesis.
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