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05-06-2007, 12:08 PM | #21 |
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I take issue with a lot of what Nazaroo has to say (and the way he says it), but I still wish he would explain in more depth an issue he brought up here and on his website as well.
Nazaroo says that there are critical marks in p66, Sinaiticus, and Vaticanus that indicate the knowledge of those scribes that there was a John 8:1-11. I don't want to argue whether it was really there or not. I want to address these critical marks again. I will give him the "umlauts" in Vaticanus as possible text critical marks, but I disagree that the marks in p66 and Sinaiticus are text critical marks that denote that John 8:1-11 was known. The reason I disagree is that, in spite of the fact that Nazaroo's image did not show any of the other marks, the marks that he mentions are found all throughout the text of both p66 and Sinaiticus, not just in areas that would mark textual variations. So, I guess my question to Nazaroo would be, "Can you present one of the other marks and explain how it is a textual variation, or if it is not a textual varation what it is and how one can tell the difference (ie. when the marks do or do not represent a text critical note)?" I assume that you want to be honest in your presentation and not misrepresent material simply to bolster your points, so I would request that you explain these marks in general and perhaps quote a scholar who happens to agree with your point of view. Thanks. |
05-06-2007, 01:07 PM | #22 | ||||||||
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You fellows are a laugh and a half. Let's see why:
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That's why we have created multiple offshore links and sites to continue providing the article to the public. But while we are here, talking about 'courage', I have to ask once again, although you have never answered or explained yourself yet. <edit for inflammatory language and content> Quote:
But if I was Ehrman and hadn't read my paper, I'd be upset that some ahole was giving out my emails to nuts on the internet. So yeah, Gibson should be shortsheeted for a stunt like this. Quote:
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As a matter of fact, if you had bothered to read what everybody knows, the quire in Codex Sinaiticus WAS replaced. This has been known for a hundred years. There is no need to invent 4th century 'white-out'. The scribe obviously did exactly what he was told to do: leave out the verses (which were known and quoted for two centuries previous), and leave a space so that if the client wanted to put them in, they could do so later. Quote:
A famous mathematician once said, "there are lies, damn lies, and statistics." In a similar vein I would say, "there are liars, fucking liars, and Bart Ehrman." The Bible is full of coarse language and strong stories of crudity and violence, as anyone who is familiar with Hebrew can attest. The issue of obscenity is entirely separate from the issue of Ehrman's fraud. But if you are going to discuss obscenity, then please first define it in way that is in agreement with your opponent's definition of it. If we don't even agree on what obscenity is, we can't have a rational discussion of it. In my definition, obscenity is when US troops bomb the shit out of women and children, and depleted uranium is dumped all over entire countries. I'd be delighted to discuss the issue of obsenity with you in another thread. Quote:
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05-06-2007, 01:20 PM | #23 | |
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Shalom, Steven |
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05-06-2007, 01:26 PM | #24 | |
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I would prefer that you just answer the question here instead of redirecting me again. Regardless of your interest in discussing the issue, this makes it seem like a reluctance to address the issue. Threads go slightly off-topic at times...unavoidable with so many possible side-tangents. Actually, that seems to be what keeps some threads alive over time. So, please go ahead and address the issue here since it has been brought up. If not, I wouldn't mind creating a thread specifically for the issue if you will respond in it. |
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05-06-2007, 01:29 PM | #25 | |
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Nor do I see how any kind of language undermines historical facts. Did the fact that Ehrman announced he had no balls, on the Colbert Report in front of a million viewers affect his own case adversely? It got a laugh, but did it help or hinder his case about the bible in any way? If you can't answer these questions, then what are you doing? You say you don't see anything to discuss, but you chose the topic. |
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05-06-2007, 02:06 PM | #26 | |||
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JG |
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05-06-2007, 02:10 PM | #27 |
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05-06-2007, 02:21 PM | #28 | ||
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JG |
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05-06-2007, 02:28 PM | #29 |
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I have a better idea. Invite Bart Ehrman to join this board, and then the moderators can remove all of the vile insults directed at him, as well as the accusations of lying. It would tidy things up quite a bit.
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05-06-2007, 02:38 PM | #30 | |
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Jeffrey Gibson |
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