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Old 04-12-2009, 11:30 AM   #171
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I have already shown you Mark1.1 where Jesus is called the son of God.
And I already have linked you to an article that proves how irrelevant this is. You would do well to read it. And it's not very long.

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All that is necessary is to show that the author made reference to Jesus as divine.
I think we need to decide what the argument is, in clear terms. Here's what I'm saying:

(i) Mark did not consider Jesus divine to begin with;
(ii) For Mark, Jesus lived most of his life as simply a very pious man;
(iii) Only at the moment of his baptism did Jesus take on divine properties;
(iv) But at no point did Mark present Jesus as God.

(v) John presents Jesus as being divine prior to his baptism;
(vi) John also presents Jesus as the Logos made flesh, as somehow being on a par with God himself.

Could you tell me which part of that you disagree with?

razly
Again, you ignore evidence. Please read gMark. The obvious difference between gMark and John does not remove the fact that the author of Mark introduced Jesus as divine, as the son of God and that in the last verses of the same gMark Jesus rose from the dead.

1. The author of Mark presented Jesus as divine from the very 1st verse.

Mark 1:1 -
Quote:
]
The beginning of the gospel of Jesus Christ, the Son of God..
2. It is evident that Jesus in gMark did display supernatural abilities, he transfigured and brought dead prophets, Moses and Elijah, to life.


Mark 9.2-7
Quote:
And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them. 3 And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them. 4 And there appeared unto them Elias with Moses: and they were talking with Jesus. 5 And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias. 6 For he wist not what to say; for they were sore afraid. 7 And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear
3. If it is your view that Jesus became divine after the baptism, then that still means that Jesus was presented as god and man by the author of Mark. It will be noticed that he must have become a full-blown supernatural entity when he resurrected.

And further, the baptism of Jesus is virtually the beginning of gMark's Jesus story.[quote]

Mark 1:11 -
Quote:
And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.
Mark 16:6 -
Quote:
...... Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.
4. Again from the very first verse, Jesus was presented as the son of God.

Mark 3:11 -
Quote:
And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.
Mark 5:7 -
Quote:
And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.

Mark 2:5 -
Quote:
When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
Mark 2:7 -
Quote:
Why doth this man thus speak blasphemies? who can forgive sins but God only?
Mark 9:31 -
Quote:
For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
Mark 14.28
Quote:
But after that I am risen, I will go before you into Galilee.
Mark 16:6 -
Quote:
...... Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.
It should be obvious also that the author of gMark did not write about the birth of Jesus.

Which birth story would he have used, the one found in Matthew, Luke or John?

If he claimed Jesus was born from normal production, from sexual union, by Joseph and Mary he would have been deemed an heretic.

The gospel of gMark was not considered heresy by Irenaeus in Against Heresies.

Look at Against Heresies 26.

The teachings of Cerinthus deemed to be an heretic.
Quote:
......He represented Jesus as having not been born of
a virgin, but as being the son of Joseph and Mary according to the
ordinary course of human generation, while he nevertheless was more
righteous, prudent, and wise than other men.....

It should also be noted that the church writers claimed that gMark is actually Peter's memoirs of Jesus, the son of God.
The mere fact that gMark was canonised is evidence alone that it wasaccepted by the church or even written by them to reflect a god/man.

You must not ignore evidence within gMark or externally that show Jesus was presented as a god/man compatible or consistent with the other authors of the Gospels.
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Old 04-12-2009, 11:35 AM   #172
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Why isn't Josephus's Egyptian Jesus?
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Old 04-12-2009, 11:46 AM   #173
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Again, you ignore evidence. Please read gMark.
aa, you're confusing me. I need you to clarify what your position is; I need you to tell me what you don't agree with.

Here again, are the 6 things that I believe to be true. Please tell me which of these you are taking issue with:

(i) Mark did not consider Jesus divine to begin with;
(ii) For Mark, Jesus lived most of his life as simply a very pious man;
(iii) Only at the moment of his baptism did Jesus take on divine properties;
(iv) But at no point did Mark present Jesus as God.

(v) John presents Jesus as being divine prior to his baptism;
(vi) John also presents Jesus as the Logos made flesh, as somehow being on a par with God himself.

I will deal with whatever evidence you like. But first you need to clarify what it is you disagree with. Do you agree with any of those 6 points? If so, which ones?

razly
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Old 04-12-2009, 12:53 PM   #174
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aa, you're confusing me. I need you to clarify what your position is; I need you to tell me what you don't agree with.
His position is: Regardless of what you say -- regardless of ANY position you take -- he will disagree with you. (Sometimes the only way to win a battle is not to fight.)
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Old 04-12-2009, 12:58 PM   #175
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His position is: Regardless of what you say -- regardless of ANY position you take -- he will disagree with you. (Sometimes the only way to win a battle is not to fight.)
Actually, I'm curious about something... perhaps you could tell me: has aa ever changed his mind about anything? Ever?

razly
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Old 04-12-2009, 01:26 PM   #176
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His position is: Regardless of what you say -- regardless of ANY position you take -- he will disagree with you. (Sometimes the only way to win a battle is not to fight.)
Actually, I'm curious about something... perhaps you could tell me: has aa ever changed his mind about anything? Ever?
I don't know, I have him on ignore.
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Old 04-12-2009, 01:55 PM   #177
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Actually, I'm curious about something... perhaps you could tell me: has aa ever changed his mind about anything? Ever?
I don't know, I have him on ignore.
It is most laughable when a person egages in a conversation or a discussion, with ear muffs on.

Most absurd.

And, they know what I say. I have proven it.

Just think about it. Don't they all read the posts of others who reply to me.

In effect, they are all reading my posts hoping and praying that I will make some error.
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Old 04-12-2009, 02:15 PM   #178
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It is most laughable when a person egages in a conversation or a discussion, with ear muffs on.
Consider it a case of turning the lawn mower off while one is trying to listen to Beethoven.

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Originally Posted by aa5874 View Post
And, they know what I say. I have proven it.
You have proven very little so far. And you still need to clarify your position. I provided you with a multiple-choice question; all you need to do is circle the relevant options, so that those people who don't have you on ignore might know what you're trying to say.

razly
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Old 04-12-2009, 02:45 PM   #179
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It is most laughable when a person egages in a conversation or a discussion, with ear muffs on.
Consider it a case of turning the lawn mower off while one is trying to listen to Beethoven.

Quote:
Originally Posted by aa5874 View Post
And, they know what I say. I have proven it.
You have proven very little so far. And you still need to clarify your position. I provided you with a multiple-choice question; all you need to do is circle the relevant options, so that those people who don't have you on ignore might know what you're trying to say.

razly
I think you have it wrong. I have all the proof or information to support my position.

You are the one who have questions that perhaps you yourself cannot even answer

My position is clear. The author of gMark presented a god/man. In Against Heresies by Irenaeus, the Jesus found in gMark was never considered only human like the so-called heretic Cerinthus.

Irenaeus did write about the gospel called Mark .


Against Heresies 3.1.1
Quote:
....Matthew also issued a written Gospel among the Hebrews intheir own dialect, while Peter and Paul were preaching at Rome, andlaying the foundations of the Church.

After their departure, Mark, the
disciple and interpreter of Peter, did also hand down to us in writing
what had been preached by Peter.
Luke also, the companion of Paul,
recorded in a book the Gospel preached by him.

Afterwards, John, the
disciple of the Lord, who also had leaned upon His breast, did himself
publish a Gospel during his residence at Ephesus in Asia.

Mark's Jesus was a god/man compatipble with the authors of the Gospel based on the church writings.
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Old 04-12-2009, 03:07 PM   #180
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I think you have it wrong. I have all the proof or information to support my position.
Self-confidence is not proof. And I simply won't entertain further discussion of this until such a time as you answer my very simple question. I placed my position in what was almost formal logic, asked you to point out which link in my chain of logic was faulty. But seeing as you cannot do this for me, I have no idea what your specific issue is, since you wander endlessly off-topic as if you are pathologically allergic to simple a->b->c discussion.

You really need to learn to stop muddling your terminology, and to allow for dichotomies whereby a word can have different meanings to different people, rather than living with this dichotomy between truth and fiction that has no bearing on the subjective beliefs of each individual.

razly
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