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Old 07-25-2007, 11:57 PM   #171
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Why assume a fast start? If we forget about the gospels, we have no way of knowing how long Christianity had been around before Paul's time.
Well if Saul arrived inTarsus around the year 40 C.E, it was presumably only 7 years after the death of Jesus, and it appears that Christianity was already spreading by word of mouth.

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An answer that is both brief and plausible is not easy to come up with. I've made an attempt here: http://dougshaver.com/christ/ahistor/ahistor5.htm. If you're seriously interested in understanding alternatives to the conventional thinking, you really need to read Earl Doherty's stuff: http://home.ca.inter.net/~oblio/home.htm.
Thanks, I'll check it out on the weekend - I've barely got ten minutes to spare during the week.
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Old 07-26-2007, 12:56 AM   #172
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Contrary to Doug Shaver, Ben Smith has made a compelling case that Paul thought Jesus lived and died not long before himself.
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Old 07-26-2007, 07:50 AM   #173
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Chris Weimer has answered my questions and without any detectable hostility, which is commendable of him because upon rereading my own post I see that it too can be seen as somewhat accusing. Thats one of the pitfalls in online conversations I suppose.
Chris spends a lot of time patiently working with mythicists. This is most commendable, and shows remarkable self-mastery.

The whole question of tone in online conversations is a tricky one.

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There are always some, but I can't help noticing that in the threads you've referenced they ("he" really as I could only find one) are of a minority. :wave:
I provided links to two threads, quoting Vorkosigan and Doherty. I should also mention Brian Flemming, who seems to be motivated by muckraker zeal and by his desire to exorcise his own Christian demons.
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Old 07-26-2007, 08:35 AM   #174
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If they kill for their religious dogma, then they're not very reasonable, are they?


why is that?


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People kill for all sorts of reasons, and those reasons will never go away. Focusing on just one, religion, is not going to ameliorate the situation in any way. As long as there is land, people will fight over it.


as i said, dismissing religion as a variable is just stupid.
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Old 07-26-2007, 09:06 AM   #175
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why is that?
I'll let you figure that out.

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as i said, dismissing religion as a variable is just stupid.
When have I ever disagreed?
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Old 07-26-2007, 10:08 AM   #176
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I provided links to two threads, quoting Vorkosigan and Doherty. I should also mention Brian Flemming, who seems to be motivated by muckraker zeal and by his desire to exorcise his own Christian demons.
You did quote Doherty but I fail to see your quote as evidence of any anti-christian motivation. I'm sure, though not particularly interested in, that there must be others. Please remember that atheists generally do have an anti-religious bias. This doesn't mean that everything we do is motivated by this. The key isn't bias, which everyone has, but use of proper method to limit the influence of the bias. I haven't yet read Dohertys book, though I have read some of his articles. And I don't intend to read his book until I have a firmer grasp of what more mainstream scholarship says. To that end I have a reading list that is a foot long. So far I'm a bit surprised about the general willingness to hang quite a lot of weight on what I consider very small pegs of evidence. This is perhaps where history is different from science.
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Old 07-26-2007, 10:15 AM   #177
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Contrary to Doug Shaver, Ben Smith has made a compelling case that Paul thought Jesus lived and died not long before himself.
Ben Smith was very weak. Ben cannot determine the intentions or beliefs of the authors of the Pauline Epistles. The Pauline Epistles are now regarded as being written by more than one author, that is, the person called Paul in some or all is not Paul at all.
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Old 07-26-2007, 10:20 AM   #178
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You did quote Doherty but I fail to see your quote as evidence of any anti-christian motivation.
The quotation seems clearly anti-Christian to me:
So long as we cease to search for meaning in the sphere of fantasy, or extrapolate the best in ourselves onto an idealized, larger-than-life individual or heavenly force (which the Jesus Seminar is still trying to do). Instead, we need only find it in the earth-based capacity of every human individual.
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I'm sure, though not particularly interested in, that there must be others. Please remember that atheists generally do have an anti-religious bias. This doesn't mean that everything we do is motivated by this. The key isn't bias, which everyone has, but use of proper method to limit the influence of the bias.
Quite right. And what I am stating is that the anti-religious bias of some mythicists has clouded there assessment of the evidence for Christ's historicity. (Before you take me to task, I will tell you that I use "Christ" as a title, just as I use "Buddha" rather than "Lord Sidharta").

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I haven't yet read Dohertys book, though I have read some of his articles. And I don't intend to read his book until I have a firmer grasp of what more mainstream scholarship says. To that end I have a reading list that is a foot long. So far I'm a bit surprised about the general willingness to hang quite a lot of weight on what I consider very small pegs of evidence. This is perhaps where history is different from science.
When I started researching the question of the historical Christ, I too was appalled at the pallid, unconvincing fluff that I found everywhere in the mainstream literature. Eventually, I did find a book that satisfied me.
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Old 07-26-2007, 10:27 AM   #179
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So what about you Mr Weimer. You seem very sure of the historicity of Jesus. So much so that you display a remarkable hostility for an atheist over the issue and I can easily understand those that mistake you for a christian.

Are you sure Jesus was historical?
If so, what makes you sure?
(Brief version here please, no doubt you've answered this question many times.)
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Originally Posted by Chris Weimer
100% certain? Absolutely not. Echoing another user from E/C, proof is for mathematics and alcohol.

I look at the gospels like I look at every other ancient document. Why is this person mentioned? What role do they play? What is the precedent? It's a mixture of attestation, genre, source criticism, and an understanding of the culture which born Jesus. I think the evidence favors in his existence, not in his non existence.
You have not given any reasons why you think Jesus existed. You have only given the methodolgy used to make your determination. That process is the same used by MJers to make their determination on the mythicism of Jesus.
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Old 07-26-2007, 11:16 AM   #180
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..
The quotation seems clearly anti-Christian to me:
So long as we cease to search for meaning in the sphere of fantasy, or extrapolate the best in ourselves onto an idealized, larger-than-life individual or heavenly force (which the Jesus Seminar is still trying to do). Instead, we need only find it in the earth-based capacity of every human individual.
...
This may be anti-Christian in a technical sense, but it hardly evidences hostility to Christianity, especially the sort of hostility that would cloud one's judgment.
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