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02-11-2013, 06:07 PM | #71 |
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aa,
Ok, then do you think Mark 10:45 is a later interpolation? Mark 10:45 "for even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” |
02-11-2013, 06:18 PM | #72 |
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Didn't ask me but I vote YES. I believe the part after 'serve' was tacked on latter.
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02-11-2013, 06:33 PM | #73 |
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I agree!
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02-11-2013, 06:37 PM | #74 | ||||
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Mark 10.45 does NOT state that Jesus would abolish the Laws of the God of Moses for the Atonement of Sins or that the Laws of God were cursed because Jesus was killed and resurrected. Galatians 3:13 KJV Quote:
Mark 10 Quote:
The story is complete. Jesus was Delivered up by the Jews, he was Killed and he Resurrected. The Prophecies of gMark's Jesus has been fulifilled. Mark 16.6 Quote:
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02-11-2013, 10:34 PM | #75 |
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That's where the shortened version of gMark ends. There's no sighting of the resurrected messiah by anyone as the other gospels describe. It shows the story to be an evolving tale of hearsay and legend until gJohn makes him out to be god himself.
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02-12-2013, 08:40 AM | #76 | |||
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That is the single most important observation. When the visitors went to the burial site of Jesus they did NOT find the dead body of Jesus and some-one in white clothes told them Jesus was Risen. All writings in the Canon that claim there were sightings of the Resurrected Jesus were composed AFTER the short gMark. 1. The Long gMark has SIGHTINGS of the Resurrected Jesus--Mark 16.9-20 2. gMatthew has SIGHTINGS of the Resurrected Jesus--Matthew 28 3. gLuke has SIGHTINGS of the Resurrected Jesus--Luke 24 4. gJohn has SIGHTINGS of the Resurrected Jesus--John 20 & 21 5. Acts of the Apostles has SIGHTINGS of the Resurrected Jesus--Acts 1 6. The Pauline letters have SIGHTINGS of the Resurrected Jesus--1 Cor. 15 The short gMark has ZERO sightings. The Pauline writer has a List with OVER 500 SIGHTINGS of the Resurrected Jesus. 1 Cor.15 Quote:
the short gMark 16 Quote:
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02-12-2013, 10:26 PM | #77 |
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Just like evolution. Simplicity evolves into complexity. The tale was helped along by the turmoil under Roman rule, many were seeking a messiah to deliver them from the Roman yoke. Anyone who claimed to be that messiah even though delusional gathered some disciples.
If people are given hope when the chips are down, there will always be some suckers who will fall for it. Mormonism, Scientology and quack medical cures are evidence of this. |
02-12-2013, 11:18 PM | #78 | |
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The Jesus story in the short gMark has nothing whatsoever to do with deliverance from the Roman Yoke. The short Mark Jesus specifically told his disciples in private that he wanted the outsiders to REMAIN in Sin and specifically told his disciples NOT to tell the outsiders he was Christ. See Mark 4 and Mark 9. Not even the supposed disciples of Jesus really expected any deliverance from Jesus. They never really believed in the Jesus. Judas betrayed him, Peter denied him and the rest of them Fled when Jesus was arrested. The short gMark story is about the KILLING of Jesus, the Son of God, because of wicked evil Jews and that he would resurrect. Essentially, the short gMark was written to explain the Fall of the Temple and the desolation of Jerusalem. |
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02-13-2013, 03:11 AM | #79 | |
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the secret that he preached to them in private? |
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02-13-2013, 06:40 AM | #80 | |||||
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Essentially, the Jesus of the short gMark was NOT offering Salvation to the outsiders. The secret message of the short gMark was that Jesus was NOT a Savior for the outsiders. The short gMark Jesus DELIBERATELY spoke in parables ALL the time so that People would Remain in Sin. Mark 4 Quote:
In the short gMark, Jesus was Crucified because the Jews Rejected him as the Son of God and claimed he was a Blasphemer. All writings in the Canon that claim Jesus Christ was a Universal Savior who gave his life as a Sacrificial Lamb for Remission of Sins was composed AFTER the short gMark. [Mark 4 Quote:
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