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Old 11-29-2007, 01:39 AM   #21
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I would cite the lack of any reference in the Epistles to the destruction of the Temple as well as any awareness of such theologically/mythically developed ideas such as the Virgin Birth, the empty tomb, anything about the Passion or about any miracles aside from the Resurrection. Paul doesn't even make any claims that Jesus was a healer or an exorcist. These are all aspects which were certainly important to the author of Luke-Acts and Luke was Marcion's favorite Gospel. Even if we posit, for the sake of argument, that Marcion's Gospel has priority over Canonical Luke, even Marcion portrays Jesus as a miracle worker, a healer and an exorcist. I think Jesus as a miracle worker is far more likely to have been a post-Pauline development than that Paul (or a Marcionite posing as Paul) would have ignored that aspect (or indeed virtually any narrative aspect at all of Jesus' life).

There's also the fact that Paul is not nearly anti-Jewish enough to be Marcionite. Paul accepts Jewish scripture, Marcion did not.
Let's consider this.

What if,in their original state, the Paulines had nothing to at all to do with Judaism? Simply a peripheral acknowledgement of the existance of Jews?

Marcion may have originated in some sort of proto-orthodoxy, but due to some serious cognative dissonance relating to LXX God and having discovered some writings of "Paul", came to believe that his Savior must have indeed come from a superior God than the one espoused by that orthodoxy. So he "adjusts" Mark.

He then tries to get Rome to see the "light" and is branded a heretic as a result, for whatever reason.

The problem is, apart from some spurious writings like Ignatius and Clement, the Paulines seem to be unheard-of prior to Marcion's antics.

That Marcion was, however, successful in establishing congregations, may simply be, due to the fact, that he may have had financial resources at his disposal and these congregations may have proven very inviting to the Roman Church. The trick, for Rome, was that, in order for Rome to get it's slice of Marcion's pie, "Paul" would have to be dealt with.

Luke/Acts and various stinging apologetics seemingly did just the trick.

I really don't believe that anyone from anywhere near Palestine had anything at all to do with any of this stuff...
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Old 11-29-2007, 08:39 AM   #22
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Marcion may have originated in some sort of proto-orthodoxy, but due to some serious cognative dissonance relating to LXX God and having discovered some writings of "Paul", came to believe that his Savior must have indeed come from a superior God than the one espoused by that orthodoxy. So he "adjusts" Mark.
No, he "adjusts" Luke.

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The problem is, apart from some spurious writings like Ignatius and Clement, the Paulines seem to be unheard-of prior to Marcion's antics.
Do you have a reason for labeling Ignatius and Clement as spurious?

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I really don't believe that anyone from anywhere near Palestine had anything at all to do with any of this stuff...
While your faith is nice and dandy for church, it doesn't belong here.
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Old 11-29-2007, 08:49 AM   #23
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Marcion may have originated in some sort of proto-orthodoxy, but due to some serious cognative dissonance relating to LXX God and having discovered some writings of "Paul", came to believe that his Savior must have indeed come from a superior God than the one espoused by that orthodoxy. So he "adjusts" Mark.
No, he "adjusts" Luke.
Prove it.
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Do you have a reason for labeling Ignatius and Clement as spurious?
Why, yes I do.
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I really don't believe that anyone from anywhere near Palestine had anything at all to do with any of this stuff...
While your faith is nice and dandy for church, it doesn't belong here.
Have to place it somewhere!
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Old 11-29-2007, 09:04 AM   #24
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Prove it.
Proof is for mathematics and liquor. Early writers when commenting on Marcion noted that it was Luke without Jewish references. Do you have any evidence for the contrary? Hint: I do. There are plenty of scholarly articles on the subject. But it's still contended. Your move.

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Why, yes I do.
Great! But until you show it, I'm afraid I'll have to ignore it for now.

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Have to place it somewhere!
Sure! Keep it to yourself. Or go to GRD.
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Old 11-29-2007, 06:08 PM   #25
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"Paul's encounter with the "man in Christ", as described in "his epistles" is laden with credibilty problems. If "the man in Christ" is mere mortal and had already died, "Paul" could not have received any gospel from "this man". And further, if "Paul" did not consult with anyone after his encounter, then he has no gospel.

"Paul's" meeting with the "man" may then be of a supernatural nature, in this way, "Paul" can make any claim, "his gospel" can be revealed through this spiritual being and he does not have to consult with anyone. Whatever he claimed to have been received from the "man in Christ" is now "his gospel".

But, there is a major problem, "Paul" in his epistles maintained that he received "his gospel" from a dead man without consulting the dead man's followers. "Paul" is either a liar or has mental problems.
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Old 11-29-2007, 06:42 PM   #26
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But, there is a major problem, "Paul" in his epistles maintained that he received "his gospel" from a dead man without consulting the dead man's followers. "Paul" is either a liar or has mental problems.
Or perhaps a third option is that you do not understand his culture? :huh:
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Old 11-29-2007, 07:38 PM   #27
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Early writers when commenting on Marcion noted that it was Luke without Jewish references. Do you have any evidence for the contrary? Hint: I do. There are plenty of scholarly articles on the subject. But it's still contended.
All you have here is evidence that Luke existed at the time of Irenaeus, as did Marcion's gospel, which seemed like Luke without the Jewish bits and Irenaeus accepted Luke. In short you've got zippo, as usual.
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Old 11-29-2007, 07:40 PM   #28
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But, there is a major problem, "Paul" in his epistles maintained that he received "his gospel" from a dead man without consulting the dead man's followers. "Paul" is either a liar or has mental problems.
Or perhaps a third option is that you do not understand his culture? :huh:
I forgot about the culture. You may be right, there could be a third option that is culturally based. "Paul" was dreaming and had visions according to the scriptures.
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Old 11-29-2007, 08:25 PM   #29
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Early writers when commenting on Marcion noted that it was Luke without Jewish references. Do you have any evidence for the contrary? Hint: I do. There are plenty of scholarly articles on the subject. But it's still contended.
All you have here is evidence that Luke existed at the time of Irenaeus, as did Marcion's gospel, which seemed like Luke without the Jewish bits and Irenaeus accepted Luke. In short you've got zippo, as usual.
And the converse is exactly that. Now you're privileging Marcion over Luke, likewise with nil for evidence. At least I have ancient testimony. You're just blowing hot air. Typical of spin, though, riddled as he is with assumptions, biases, and no evidence, though he pretends that everyone else is instead.
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Old 11-29-2007, 08:40 PM   #30
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All you have here is evidence that Luke existed at the time of Irenaeus, as did Marcion's gospel, which seemed like Luke without the Jewish bits and Irenaeus accepted Luke. In short you've got zippo, as usual.
And the converse is exactly that. Now you're privileging Marcion over Luke, likewise with nil for evidence. At least I have ancient testimony...
Cutting out your rubbish, we are left with an ancient testimony which you aren't willing to read critically. Your ancient testimony acknowledges both texts and claims that one has priority. Beyond that nothing. That, as I said, is what you've got.
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