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#21 |
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#22 | |
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#23 | |
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I don't think there is anything morally wrong in believing anything you like. It's when they start acting on those beliefs that the trouble starts. |
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#24 | |
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And the existence of nuclear weapons in the Cold War likely prevented an otherwise probable hot war between two huge and well armed antagonists. On the other hand, nuclear weapons could still be the death of us all in the future. I think the jury is still out on that one. |
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#25 | ||
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#26 | |
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Accurate knowledge of truth is important for being able to achieve joy. You can stumble across joy accidentally or haphazardly, or find joy in something that isn't real and thus might easily escape you, or you can know how the world really works and manage more regularly and securely to achieve joy. So even if you place joy above truth as your primary concern, truth is important as a means to joy. |
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#27 | ||
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#28 |
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My motto: superstition is an unavoidable human rights issue.
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#29 | |
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#30 |
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If someone were basically a decent person, but believed in the teachings of Hitler, should we really try to dissuade that person from having those beliefs? Should we prevent them from teaching those ideas to their children? After all, if it works for them, and they find joy, and aren't hurting anyone, what's the problem.
If some believed that they can grow jelly beans in their back yard, should we try to dissuade them from that belief? If this belief brings them joy, shouldn't we let them have that joy? |
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