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Old 04-14-2011, 09:52 PM   #101
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So this is what happened:

Christians had a myth about women visiting the tomb and telling the disciples about it.

Mark, the first evidence we have about this myth, leaves out the part about the women telling about it, because he didn't want to have women as witnesses, because they were unreliable.

Later authors restore the part about women telling the disciples about the tomb.
Yes, sort of. Mark says that women stayed silent, and I think my explanation is the only one with explanatory power. There would be otherwise no good reason why Mark would write that the women stayed silent. In later gospels, the women do indeed tell the disciples, but the gospels also supply details that wouldn't lead the reader to believe that Christians relied exclusively on the testimony of these women--Jesus showed himself to the disciples and others.
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Old 04-14-2011, 10:03 PM   #102
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I debated the issue of Nazareth with you some time ago, and you lost.
:hysterical: Where exactly did you debate the issue??
It was this old thread: Three Best Arguments for An Historical Jesus
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Old 04-14-2011, 10:28 PM   #103
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Here is an earlier thread where the debate about Nazareth was also covered:

Watch for announcement Dec 21 of new discovery from Nazareth
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Old 04-14-2011, 10:43 PM   #104
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So his answer to "How do you know that?" would be: "Two women witnessed it, but they didn't tell anybody about it." That sneaky Mark!
Mark's answer to that question, at least in the gospel, would be silence. Nevertheless, they have a myth that these two women saw the empty tomb, so that is the myth they tell to serve the interests of Christians, not so much the interests of the skeptical critics.
Why have you assumed gMark is history? You FIRST NEED a credible source EXTERNAL of gMark as corroboration. Your speculation have no real value. ALL we need are actual credible sources.

You are actually no different to a BELIEVER only that your are more selective in what you accept.

You come across as a 21st century BELIEVER and ONLY BELIEVE what is plausible by todays standards.

But, we are NOT really interested in what you BELIEVE if you have no credible support from antiquity.
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Old 04-14-2011, 10:52 PM   #105
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Gday,

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Toto:
I did not say that the empty tomb story was true or that Mark was a liar. I said either Mark believed the story or he was a liar.
But that isn't true at all.

Is Tolkein a liar?
Is J.K. Rowling a liar?
No.
But neither did they believe their stories were true.

People write stories, fiction, myths WITHOUT believing it is true. We know that already.

But somehow you wrongly believe there are only two possibilities :
* truth
* lies
Why do you believe that ?

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If he didn't believe it, why did he present it as fact?
Where exactly did he present it as fact ?



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Old 04-14-2011, 11:16 PM   #106
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I debated the issue of Nazareth with you some time ago, and you lost.
:hysterical: Where exactly did you debate the issue??
It was this old thread: Three Best Arguments for An Historical Jesus
Let's face it. You had your ass served up for you. You proved you know absolutely nothing about philology and linguistics and you proved it in that thread.

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Originally Posted by ApostateAbe View Post
Here is an earlier thread where the debate about Nazareth was also covered:

Watch for announcement Dec 21 of new discovery from Nazareth
Let's look at a few of your responses:

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Originally Posted by ApostateAbe View Post
Since I don't know enough about Greek to evaluate your argument about the variations of "Nazara" and so on, I default to the standard translations. Your argument could very well be right, but, until I have the same knowledge in Greek that you have, I can't just take your word for it. I have to rely on the consensus of secular experts on the matter.

I shouldn't have used the word, "lie." I should have used the word, "speak falsehoods," which includes delusions and gullibility and misunderstandings and so on, because not all false myths originate as lies, maybe not even most of them. If you object to that, too, then I am sorry that I don't know the substance of your objection.
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Cool, spin, I love having your educated opinion on these things, because I am learning a lot.
(We note that none of that learning stuck.)

This just serves to remind me of the simple fact that you just haven't got a clue about what you are trying to talk about.

You self-admittedly don't understand the range of issues concerning Nazareth, still you make vacuous claims about it.
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Old 04-14-2011, 11:24 PM   #107
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Let's face it. You had your ass served up for you. You proved you know absolutely nothing about philology and linguistics and you proved it in that thread.
spin, if you want to go ahead and believe that you won the debate, then I don't give a rat's ass. I don't even care so much if you proclaim to everyone that you won the debate. I wouldn't expect anything less from you. I was just explaining, as a courtesy to you, why I have no interest in winning another debate about Nazareth against you.
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Old 04-14-2011, 11:25 PM   #108
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Gday,

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I don't think we can know when the empty tomb was first preached
Well then - let's have a look at the chronology of Christian writings by decade to see when the "empty tomb" was mentioned :


50s
Paul - NO empty tomb

60s
Hebrews - NO empty tomb

80s
Colossians - NO empty tomb
1 John - NO empty tomb
James - NO empty tomb

90s
Ephesians - NO empty tomb
2 Thess. - NO empty tomb
1 Peter - NO empty tomb
1 Clement - NO empty tomb
Revelation - NO empty tomb

100s
The Didakhe - NO empty tomb
Jude - NO empty tomb

110s
Barnabas - NO empty tomb

120s
2 John - NO empty tomb
3 John - NO empty tomb
G.Thomas - NO empty tomb

130s
Papias - NO empty tomb
2 Peter - NO empty tomb
The Pastorals - NO empty tomb
G.Peter - NO empty tomb

140s
to Diognetus - NO empty tomb
Ep.Apostles - NO empty tomb
2 Clement - NO empty tomb
Aristides - NO empty tomb

From this we see the empty tomb was NOT mentioned till mid-2nd century. But wait - what about the Gospels, you may ask ?

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Originally Posted by Juststeve View Post
other than to say that by the time the Gospel of Mark was written it was preached.
Well, let's have a look at the chronology to see when the Gospels began to be mentioned :

50s
Paul - NO Gospel mentions

60s
Hebrews - NO Gospel mentions

80s
Colossians - NO Gospel mentions
1 John - NO Gospel mentions
James - NO Gospel mentions

90s
Ephesians - NO Gospel mentions
2 Thess. - NO Gospel mentions
1 Peter - NO Gospel mentions
1 Clement - NO Gospel mentions
Revelation - NO Gospel mentions

100s
The Didakhe - NO Gospel mentions
Jude - NO Gospel mentions

110s
Barnabas - NO Gospel mentions

120s
2 John - NO Gospel mentions
3 John - NO Gospel mentions
G.Thomas - NO Gospel mentions

130s
Papias - mentions 2 writings, not called Gospels yet
2 Peter - NO Gospel mentions
The Pastorals - NO Gospel mentions
G.Peter - NO Gospel mentions
Ignatius - mentions a Gospel

140s
to Diognetus - NO Gospel mentions
Ep.Apostles - NO Gospel mentions
2 Clement - NO Gospel mentions
Aristides - calls the singular Gospel newly preached in 138-161CE

So, regardless of when the Gospels were written, the Christian community didn't mention the Gospels or the the empty tomb, until mid 2nd century.

The empty tomb is just one specific example - but we see the same pattern when we look at other allegedly historical details such as Mary or Joseph, or the trial of Jesus, or the miracles or healings etc.

The pattern is quite clear -
Early Christians didn't mention the Gospel stories until after the Gospels finally became widely known in mid-2nd century or so.

That is -
they learned the Jesus stories in mid 2nd century FROM the Gospels - not from any early historical tradition.

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From this we can deduce that by the time the Gospel of Mark was written at least some Christians believed in an empty tomb.
You are convinced that THIS religious / mythical story must have be intended to be TRUE. But that's just not correct at all. People DO write myths and fictions and allegories. We know that already.

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or Mark was a deliberate liar. We can then ask, if believed, how did it come to be believed, and if deliberate liar, why?
Steve
Or -
he was a deliberately writing a myth, religious literature if you will. But not a lie, and not intended to be true.

History is full of such religious books - but only THIS one gets the "must be intended to be true" treatment.


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Old 04-14-2011, 11:28 PM   #109
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Gday,

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hjalti:
No one is arguing that everything in Mark is accurate.
But the POINT is that the later authors CHANGED details to suit their theological interests - that is the sign of myth, not history.

If they intended it to be taken as true, they would NOT freely change key episodes to suit their beliefs.


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Old 04-14-2011, 11:31 PM   #110
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Let's face it. You had your ass served up for you. You proved you know absolutely nothing about philology and linguistics and you proved it in that thread.
spin, if you want to go ahead and believe that you won the debate,
I'm sorry, but you were the popsicle who brought in the claim about winning/losing.

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then I don't give a rat's ass.
You're too busy examining your own entrails to give a rat's ass about what people have said to you and evaluate it in real world terms.

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I was just explaining, as a courtesy to you, why I have no interest in winning another debate about Nazareth against you.
By your own admission you have no knowledge about the philological aspects of Nazareth. And over the time since it was first discussed, you have learnt nothing about it. As you have still shown no understanding about Nazareth, your comments now concerning it are just as vacuous as your first on the subject. It's not a matter of winning or losing: you just weren't in the race by your own default. You preferred to make statements about what you know nothing about, which of course is not for anybody's edification but your own.
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