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04-14-2011, 09:52 PM | #101 | |
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04-14-2011, 10:03 PM | #102 | |
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04-14-2011, 10:28 PM | #103 |
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Here is an earlier thread where the debate about Nazareth was also covered:
Watch for announcement Dec 21 of new discovery from Nazareth |
04-14-2011, 10:43 PM | #104 | |
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You are actually no different to a BELIEVER only that your are more selective in what you accept. You come across as a 21st century BELIEVER and ONLY BELIEVE what is plausible by todays standards. But, we are NOT really interested in what you BELIEVE if you have no credible support from antiquity. |
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04-14-2011, 10:52 PM | #105 | |
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Gday,
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Is Tolkein a liar? Is J.K. Rowling a liar? No. But neither did they believe their stories were true. People write stories, fiction, myths WITHOUT believing it is true. We know that already. But somehow you wrongly believe there are only two possibilities : * truth * lies Why do you believe that ? Where exactly did he present it as fact ? Kapyong |
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04-14-2011, 11:16 PM | #106 | |||||
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This just serves to remind me of the simple fact that you just haven't got a clue about what you are trying to talk about. You self-admittedly don't understand the range of issues concerning Nazareth, still you make vacuous claims about it. |
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04-14-2011, 11:24 PM | #107 | ||
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04-14-2011, 11:25 PM | #108 | ||||
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Gday,
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50s Paul - NO empty tomb 60s Hebrews - NO empty tomb 80s Colossians - NO empty tomb 1 John - NO empty tomb James - NO empty tomb 90s Ephesians - NO empty tomb 2 Thess. - NO empty tomb 1 Peter - NO empty tomb 1 Clement - NO empty tomb Revelation - NO empty tomb 100s The Didakhe - NO empty tomb Jude - NO empty tomb 110s Barnabas - NO empty tomb 120s 2 John - NO empty tomb 3 John - NO empty tomb G.Thomas - NO empty tomb 130s Papias - NO empty tomb 2 Peter - NO empty tomb The Pastorals - NO empty tomb G.Peter - NO empty tomb 140s to Diognetus - NO empty tomb Ep.Apostles - NO empty tomb 2 Clement - NO empty tomb Aristides - NO empty tomb From this we see the empty tomb was NOT mentioned till mid-2nd century. But wait - what about the Gospels, you may ask ? Quote:
50s Paul - NO Gospel mentions 60s Hebrews - NO Gospel mentions 80s Colossians - NO Gospel mentions 1 John - NO Gospel mentions James - NO Gospel mentions 90s Ephesians - NO Gospel mentions 2 Thess. - NO Gospel mentions 1 Peter - NO Gospel mentions 1 Clement - NO Gospel mentions Revelation - NO Gospel mentions 100s The Didakhe - NO Gospel mentions Jude - NO Gospel mentions 110s Barnabas - NO Gospel mentions 120s 2 John - NO Gospel mentions 3 John - NO Gospel mentions G.Thomas - NO Gospel mentions 130s Papias - mentions 2 writings, not called Gospels yet 2 Peter - NO Gospel mentions The Pastorals - NO Gospel mentions G.Peter - NO Gospel mentions Ignatius - mentions a Gospel 140s to Diognetus - NO Gospel mentions Ep.Apostles - NO Gospel mentions 2 Clement - NO Gospel mentions Aristides - calls the singular Gospel newly preached in 138-161CE So, regardless of when the Gospels were written, the Christian community didn't mention the Gospels or the the empty tomb, until mid 2nd century. The empty tomb is just one specific example - but we see the same pattern when we look at other allegedly historical details such as Mary or Joseph, or the trial of Jesus, or the miracles or healings etc. The pattern is quite clear - Early Christians didn't mention the Gospel stories until after the Gospels finally became widely known in mid-2nd century or so. That is - they learned the Jesus stories in mid 2nd century FROM the Gospels - not from any early historical tradition. Quote:
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he was a deliberately writing a myth, religious literature if you will. But not a lie, and not intended to be true. History is full of such religious books - but only THIS one gets the "must be intended to be true" treatment. Kapyong |
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04-14-2011, 11:28 PM | #109 | |
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If they intended it to be taken as true, they would NOT freely change key episodes to suit their beliefs. K. |
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04-14-2011, 11:31 PM | #110 | |
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You're too busy examining your own entrails to give a rat's ass about what people have said to you and evaluate it in real world terms. By your own admission you have no knowledge about the philological aspects of Nazareth. And over the time since it was first discussed, you have learnt nothing about it. As you have still shown no understanding about Nazareth, your comments now concerning it are just as vacuous as your first on the subject. It's not a matter of winning or losing: you just weren't in the race by your own default. You preferred to make statements about what you know nothing about, which of course is not for anybody's edification but your own. |
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