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#71 | |||||
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Why do you really think that this could destory faith? It is impossible. The only thing that could destroy faith is for God to rip open the sky and show himself to us.... ![]() Only then woudl everyone would pretty much be obliged to believe without the need of faith. Quote:
![]() If you can't do so, then it is obvious this is no proof of resurrection. No coyness needed. ![]() Quote:
It almost sounds as if you are defending its proof of the resurrection. |
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#72 | |||||||
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[QUOTE=Haran]
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#73 | ||||||
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#74 | ||||||
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[QUOTE=Haran]I
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2 Corinthans 3:6 "He has made us competent as ministers of a new covenant--not of the letter but of the Spirit; for the letter kills, but the Spirit gives life." you need to take this to heart. And check out James. James 1:25 - But he who looks into the perfect law, the law of liberty, and perseveres, being no hearer that forgets but a doer that acts, he shall be blessed in his doing. Quote:
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#75 | |||
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And, I have no idea why in the world you quoted the verse from James because it is totally against what you just stated about moral relativism. James was Jewish, and the message of his book is that a faith without works is dead. His exhortation was not only to have faith but to follow the law. I'm sure you remember the legalism of James as expressed in Acts. Gamera, I don't really know what to say to you. You will probably just throw the accusation back in my face, but I say in all seriousness that if you consider yourself a Christian, you would do well not to cherry-pick but to read through these books and attempt to understand the context and to whom these books were written and why and to understand the connections between the books. Yes, Jesus had a message of love, and yes, Jesus socialized with sinners rather than those "white-washed tombs" around him, but he did not condone their sin. Jesus was no moral relativist. He would tell us as he told the woman at the well...Go and sin no more. Quote:
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#76 | ||||||||
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For example, compare what I did write with your response above: Quote:
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#77 | |
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#78 | |
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#79 | |||
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![]() I would call this poor spin in an attempt to get out of being wrong. ![]() Quote:
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#80 | |
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The difference is that VMJ posits the crucifixion of a human Jesus. We are NOT talking about a "historical" Jesus here, i.e., a preacher with a following whose biography is reflected in the ahistorical gospels and their many "mythic motifs," but rather the (real or rumored) unjust crucifixion of an obscure individual whose biography was and is unknown. This scenario would explain why Paul knew nothing of his life. With VMJ, there's no need to insist that Paul conjured Jesus as a spirit whose crucifixion and resurrection took place is some middle realm between the spiritual and the temporal. And there's no "hard part," no difficulty in explaining Paul's various references to a Jesus with human characteristics: "Seed of David," "born of a woman," "died," "crucified," "buried." Didymus |
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