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06-14-2008, 04:57 PM | #41 |
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How does the fact that your explanation can survive in the event that GJohn 10:30 is non-fiction support your claim that it is a good explanation?
If you are genuinely interested in what GJohn 10:30 is about then won’t you want to consider the possibility that it is complete fiction? (Y/N) After all, it might bring something new to the table. |
06-14-2008, 05:09 PM | #42 | ||
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You are welcome to bring up other arguments, but by going "no holds barred" would only invite non sequitur arguments which would deviate from the theme of the essay. I'd much prefer the arguments address the actual point of the essay. |
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06-14-2008, 05:12 PM | #43 | |
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It's not an issue of fact or fiction, but an issue of beliefs. My objective is to dispute those beliefs by using their own "fictional" text to do it. |
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06-15-2008, 06:01 AM | #44 |
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I don't put a whole lot of weight behind anything that is attributed to Jesus as his actual words. I don't think (correct me if I'm wrong) that anything was actually written about him for years and even decades after he died. Word of mouth is a horrible way of passing on information about someone or what they said.
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06-15-2008, 08:48 AM | #45 |
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Yes, but not irrelevant to your question. To do more than purely guess at what he might have meant, assuming that he actually said it, requires answers to a few other questions. Those answers in turn will depend on our reasons for believing that he actually said it.
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06-15-2008, 03:00 PM | #46 | |
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It could be a total work of fiction, but within it the error I am pointing out by the Christians would still exist. |
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06-16-2008, 09:30 AM | #47 |
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The point of your essay seems to be about how the text should be interpreted. I think that depends on the author's intentions when he produced the text. If he was writing fiction, I wouldn't expect him to have the same intentions as he would have had, had he believed he was writing history.
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06-16-2008, 12:11 PM | #48 |
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There is a superior status beginning with Moses and Aaron. Did Jesus made reference to this hirachy among Jews as priests when he said of scripture, "Is it not written in your law, I said, ye are Gods?" That this evidenced the scripture of Exodus 7:1 "And the Lord said unto Moses "See, I have made thee[as] a god to Pharoah, and Aaron, thy brother, shall be thy prophet." ??
The leadership position of Levite priests did not create the whole nation of Jewish people as lesser gods. The Levite priesthood was separated as a chosen people to be "the mouth"[speakers] for God in interpretation of laws, rituals, or whatever else the Levites were appointed to do and covenanted in their purpose throughout generations, "forever". If you want to walk in Jesus shoes, then maybe you should consider that Jesus and his sect of followers had intention in a planned strategy to overthrow the Pharisees. Did Jesus believe the Pharisees and Sadducees have right to the throne[seat of power] at Jerusalem? Why did Jesus believe his arguments were truth and the Pharisees liars, children of the devil, and condemned? |
06-19-2008, 07:02 PM | #49 |
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Here is a relevant video on YouTube.
Is Jesus God? - Deedat vs Sjoberg 1 of 30 Sorry for the drive by spam. |
06-19-2008, 07:29 PM | #50 | |
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Does this particular video shed some light on the interpretation of John 10:30? ETA: This youtube video seems directly on point. But I would prefer to have text to read. |
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