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Old 03-19-2008, 08:37 PM   #91
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Toto and Ben should have know better.

In the Greek NT Joshua of Nazareth was called Iesous, which was the common Greek translation of Yehoshua from Hebrew in the first century. However, the Septuagint sometimes uses an older/abbreviated form of Iesu/Iesus for Joshua.

Jerome translated the NT and OT into Latin in the late 4th century. In the OT, he translated Iesu/Iesus/Iesous from the Septuagint into Latin as Iosue. But in the New Testament, He rendered Iesous consistently as Iesu/Iesus, even when the NT referred to Joshua of the OT in two places.

Jesus is not the same name as Joshua.
Acts 7.45:
And, having received it in their turn, our fathers brought it in with Joshua [μετα Ιησου] upon dispossessing the nations whom God drove out before our fathers, until the time of David.
Matthew 26.51:
And behold, one of those who were with Jesus [μετα Ιησου] stretched out his hand and drew his sword, and struck the slave of the high priest, and cut off his ear.
Exactly. They are the same name in Greek (because they are the same name in Hebrew).
No Ben, you still don't understand. The fact that in Hebrew they are the same name, and in the Greek bible they used similar names and sometimes even the same name for Joshua of Nazareth and for the Joshua in the OT, and that in the Latin bible Jerome sometimes used similar names and sometimes used even the same name for Joshua of Nazareth and for Joshua of the OT, just draws attention to the Jesus name forgery.

The problem is that the lying forgers who created the King James bible invented the name Jesus. Jesus is clearly not the same name as Joshua in the King James bible. Jesus is just a fake name that they invented for Joshua of Nazareth of the NT. They used a different name for the Joshua of the NT than they used for the Joshua of the OT. They probably did it so the congregations would not realize how confusing the Bible really is. They just tried to hide the fact that Joshua of Nazareth had the same name as Joshua of the OT. All modern English language bibles continue to perpetuate this travesty.

Ben, are there any references to the name Jesus before the King James bible was written? I can't find any.
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Old 03-19-2008, 09:17 PM   #92
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But when was the epistle of Barnabus written?
Before the 3rd century and, therefore, contrary to Pat's claim.
Wrong, I never made any claims about when Barnabus was written.

BTW, What is your evidence that it was written before the 3rd century besides unsupported Christian apologetics?
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Old 03-19-2008, 09:25 PM   #93
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Ben, are there any references to the name Jesus before the King James bible was written? I can't find any.
Which of the English Bibles - not to mention the works of English theologians and Clerics and hymn writers and poets -- that were in existence before 1611 have you looked in?

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Old 03-19-2008, 11:01 PM   #94
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Did the canonical NT literature exist before Constantine's becoming Pontifex Maximus in 312 CE? This is the question that the Eusebian fiction postulate attempts to answer.


Is there evidence for this some pre-existing Jesus cult in the ancient record?
I think I've misunderstood your postulate then. I was under the impression it involved the invention of Jesus from whole cloth in the early 4th century. If it is really only about the canonical texts and a few others attributed to church fathers, then it becomes much more plausible than what I thought you were proposing.
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Old 03-20-2008, 02:01 AM   #95
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(Examples snipped)
Exactly. They are the same name in Greek (because they are the same name in Hebrew).
No Ben, you still don't understand. The fact that in Hebrew they are the same name, and in the Greek bible they used similar names and sometimes even the same name for Joshua of Nazareth and for the Joshua in the OT, and that in the Latin bible Jerome sometimes used similar names and sometimes used even the same name for Joshua of Nazareth and for Joshua of the OT, just draws attention to the Jesus name forgery.

The problem is that the lying forgers who created the King James bible invented the name Jesus. Jesus is clearly not the same name as Joshua in the King James bible. Jesus is just a fake name that they invented for Joshua of Nazareth of the NT. They used a different name for the Joshua of the NT than they used for the Joshua of the OT. They probably did it so the congregations would not realize how confusing the Bible really is. They just tried to hide the fact that Joshua of Nazareth had the same name as Joshua of the OT. All modern English language bibles continue to perpetuate this travesty.

Ben, are there any references to the name Jesus before the King James bible was written? I can't find any.
Ever tried looking at a Latin text?

All the best,

Roger Pearse
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Old 03-20-2008, 02:09 AM   #96
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Sorry to jump in a bit here. I'm not sure I agree with the Eusebian Fiction Postulate, but it has provoked some interesting discussion.
MountainMan invented this theory out of malice a couple of years ago (there is a charming usenet post in which he more or less admits this). No-one believes it; not even himself.

What he's doing is making bare assertions, waiting to see what educated people respond (which usually involves appeals to data), then thinking up reasons why the data (previously unknown to him) can be ignored or twisted, and then embellishing his theory with the extra data. In this way his theory gets more and more impressive to those who don't realise the trick.

Hence all the endless posts on the same subject. All his posts are really shrimping exercises.

I hope this doesn't sound too negative? We're all entitled to hold different political and religious opinions (although mine are the only correct ones, of course! ). But those who deliberately poison the well of knowledge... what fate is too bad for them?

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My question (to those more in the know than I) is this: is it not that case that critical analysis of the Christian texts alleged to have been written before Constantine would have picked up something suspicious if they really had all been forged in the 4th century? Does a critical analysis of the texts themselves have anything to say for or against the postulate?
Well, linguistic changes in the language over the period in question certainly appear, with the arrival of various social and rhetorical trends. Quotations from other writers, and a mass of chronological and archaeological links make such a thing nearly impossible. Ancient writers had huge difficulties with chronology anyway, since they lacked AD and BC, and had no agreed way to timestamp events.

When we compare this with the (genuinely) inauthentic Augustan history, we find that the composer of this in fact couldn't keep his story straight, and his supposed authors who quote each other live (according to him) at the wrong date to quote each other!

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From my own naive point of view, it would seem a huge and possibly impossible effort to go to, to forge all these texts to such a convincing degree as to fool the vast majority of scholars even today, and even just to forge so many texts, which are rich in their own ways, on the subject.
Indeed so. Not to mention in quite a number of different languages.

All the best,

Roger Pearse
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Old 03-20-2008, 05:51 AM   #97
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IS could as well be translated in another way:
I(asiu)S, giving the name Iasius, “the healer,”
a title rather than a common name.
And the only Iasios who was known as a healer was a dactly (look it up, Pete). And to my knowledge, he was never given, or known by, the epithet "the healer".
Asclepius was known both as "Healer" and "Saviour".
Alexander the Great material.

The head priest of Asclepius is described by Eusebius
as "an unseen inmate, neither demon nor god, but rather
a deceiver of souls, who had seduced mankind
for so long a time through various ages
."

Eusebius had little regard for the pagan priesthood ...
He worked for "The Boss" ...

Quote:
Eusebius VC 56:
Destruction of the Temple of Aesculapius at Aegae.


FOR since a wide-spread error of these pretenders to wisdom concerned the demon worshiped in Cilicia, whom thousands regarded with reverence as the possessor of saving and healing power, who sometimes appeared to those who passed the night in his temple, sometimes restored the diseased to health, though on the contrary he was a destroyer of souls, who drew his easily deluded worshipers from the true Saviour to involve them in impious error, the emperor, consistently with his practice, and desire to advance the worship of him who is at once a jealous God and the true Saviour, gave directions that this temple also should be razed to the ground.

In prompt obedience to this command, a band of soldiers laid this building, the admiration of noble philosophers, prostrate in the dust, together with its unseen inmate, neither demon nor god, but rather a deceiver of souls, who had seduced mankind for so long a time through various ages.

And thus he who had promised to others deliverance from misfortune and distress, could find no means for his own security, any more than when, as is told in myth, he was scorched by the lightning's stroke.

Our emperor's pious deeds, however, had in them nothing fabulous or feigned; but by virtue of the manifested power of his Saviour, this temple as well as others was so utterly overthrown, that not a vestige of the former follies was left behind.
Best wishes,


Pete Brown
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Old 03-20-2008, 06:13 AM   #98
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Sorry to jump in a bit here. I'm not sure I agree with the Eusebian Fiction Postulate, but it has provoked some interesting discussion.
MountainMan invented this theory out of malice a couple of years ago (there is a charming usenet post in which he more or less admits this). No-one believes it; not even himself.

Dear Roger,

You are supposed to introduce Edward Gibbon first, and after thrashing Mr. Gibbon for his insolence (which you do routinely - I was very impressed), you should then bring out more modern examples, such as mine. The Vatican stopped its prohibited authors publication in 1966, so dont you think you could follow suit sometime soon?

</IRONY>

Best wishes,


Pete Brown


Quote:
I hope this doesn't sound too negative? We're all entitled to hold different political and religious opinions (although mine are the only correct ones, of course! ). But those who deliberately poison the well of knowledge... what fate is too bad for them?

;
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Old 03-20-2008, 06:27 AM   #99
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The fact that in Hebrew they are the same name, and in the Greek bible they used similar names and sometimes even the same name for Joshua of Nazareth and for the Joshua in the OT....
These were the only facts at issue in the post you responded to. (And it is the same name in Greek, not a similar name.)

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The problem is that the lying forgers who created the King James bible invented the name Jesus.
Patent nonsense.

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Ben, are there any references to the name Jesus before the King James bible was written?
Of course. The Clementine Vulgate of century XVI uses Jesus, as one of literally thousands of examples. (Refer to several instances in 1 John, for example.)

Ben.
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Old 03-20-2008, 09:08 AM   #100
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Wrong, I never made any claims about when Barnabus was written.
I was referring to your claim about crucifixion (ie "...Crucifixion is something Jerome invented when he translated the Greek NT into Latin.").

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BTW, What is your evidence that it was written before the 3rd century besides unsupported Christian apologetics?
Your insufficient background knowledge is showing. Educate yourself about the evidence and reasoning used to date the text here.

At the very least, Clement's clear use of it establishes a terminus ante quem of ca190 and that is certainly incompatible with your ridiculous assertion.
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